Take Nothing, Leave Nothing: On being banned from the world’s most remote island
laphamsquarterly.org
laphamsquarterly.org
> It stems from a somewhat bizarre British government decision, taken during World War II, to reclassify some of its more remote island possessions as ships. Tristan was transmuted into HMS Atlantic Isle, and its role was to patrol (from its rock-hewn state of immobility) for any German U-boats that might be lurking in the southern Atlantic. To compound the fantasy a small party of sailors was posted there to man the ship
https://en.wikipedia.org/wiki/Stone_frigate
Which doesn't negate the reason for this particular decision of course.Unfortunately I can't find any reference online, so the story may be apocryphal; has anyone else heard this?
I don't see any field for backfiring.
They apparently claimed to have sunk.... a college.
Edit: Also, http://www.secret-tunnels.co.uk/FwdH-Haw.htm
Either it's apocryphal or the kriegsmarine had a knack for making silly announcements. I'm inclined to think the former, and that it was more likely black propaganda to make the enemy appear stupid.
http://www.reddit.com/r/AskHistorians/comments/344o4f/ww2_ge...
For any "Master and Commander" book series fans, Jack was threatened with being sent off to a stone frigate in I think "The Yellow Admiral".
"Bread"
"Apples"
"Very small islands"
"For though I sedulously followed the rule of taking nothing and leaving nothing, it suddenly seemed to me that my very being on the island, and my later decision to record my impressions of that visit and the impressions of earlier visitors, had resulted in a series of entirely unintended and unanticipated consequences—consequences that were as inimical to the islanders’ contentment as if I had plundered or polluted there.
"I had no understanding whatsoever that by repeating that naval officer’s memoir, I could hurt the feelings of anyone. To my clumsy, unthinking, touristic mind, the notion seemed quite absurd. To be sure, old Kenneth Rogers had explained it to me kindly—but I had chosen to ignore his warning, to dismiss his assertion of feeling. I had failed, even for one second, to consider what he and his fellow islanders might think—because I held to an unspoken assumption that as a visitor from the sophisticated outside, I knew better, and that I had something of a prescriptive right to do with him and his like, more or less as I pleased...."
>Under section 67 of the Naval Discipline Act 1866, the provisions of the act only applied to officers and men of the Royal Navy borne on the books of a warship.
Homer, I'm in a rhubarb of a pickle of a jam here.
I was all set to go off on vacation when I get called up for jury duty.
Oh, it's a corker of a case.
Seems a man drove up onto a traffic island and hit a decorative rowboat full of geraniums.
Now they're trying it as a maritime offense.http://en.wikipedia.org/wiki/HMAS_Stirling
http://en.wikipedia.org/wiki/HMAS_Albatross_%28air_station%2...
https://encrypted.google.com/maps?q=HMAS+harman&hl=fr&ll=-35...
[0] http://en.wikipedia.org/wiki/HMAS_Cerberus_%28naval_base%29
The Royal Navy still does this today though.
It is mainly notable for a contentious rape trial in 2004: http://en.wikipedia.org/wiki/Pitcairn_sexual_assault_trial_o...
Long form Vanity Fair article, which is sufficiently similar to the OP that at first I thought I was rereading the same essay: http://www.vanityfair.com/news/2008/01/pitcairn200801
There is an aspect of wariness I think with outsiders amongst them - especially those who are journalists or involved in media in some aspect. They've been bitten before and had their lives written about (Dea Birkett's book Serpent in Paradise comes to mind).
Not quite the same, but there are islands in the St. Lawrence in Quebec that are similar backwaters. My father has been hunting snow geese on Ile-aux-Grues, just across from Montmane, Quebec. At this point, there are only about a dozen families on the island that stay there and continue doing the guiding/dairying lifestyle that is traditional year-round.
One of them, Teehuteatuaenoa, gave her account of the aftermath in an interview from Tahiti: http://www.fatefulvoyage.com/pitcairn/pitcairnDJenny.html
More on Teehuteatuaenoa and the history here: http://www.demtullpitcairn.com/teehuteatuaenoa.html
The island did suffer from lack of resources as the population grew. This lead to two migrations. One to Tahiti in 1831 and another to Norfolk Island in 1856. The latter is where many Norfolk Islanders can claim their ancestry from. Some islanders returned from Norfolk and re-settled Pitcairn soon after that migration.
With regards to genetic diversity, there have been many 'outsiders' that have settled and married with islanders. These were often the result of visiting whalers and shipwrecked sailors. You'll find most of the ancestral lines on Pitcairn have a mix of the initial mutineers, their Tahitian wives and outsiders giving genetic diversity.
For an example of such, here's one travellers tale of their medical evac from Pitcairn: http://jimmyaroundtheworld.blogspot.com/2010/09/life-and-dea...
I'm not sure if any of his books were translated to English though.
He also made a few documentaries for television, for example a visit to Tahiti[1] (again, in Dutch).
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> Quand je m'y suis mis quelquefois à considérer les diverses agitations des hommes, et les périls, et les peines où ils s'exposent dans la Cour, dans la guerre d'où naissent tant de querelles, de passions, d'entreprises hardies et souvent mauvaises, etc., j'ai dit souvent que tout le malheur des hommes vient d'une seule chose, qui est de ne savoir pas demeurer en repos dans une chambre.
One English translation (http://oregonstate.edu/instruct/phl302/texts/pascal/pensees-...) renders this as follows:
> When I have occasionally set myself to consider the different distractions of men, the pains and perils to which they expose themselves at court or in war, whence arise so many quarrels, passions, bold and often bad ventures, etc., I have discovered that all the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber.
I think I would translate that last bit as "... I have often said that all the unhappiness of men derives from just one thing: not knowing how to sit still in a room."
Is literally: "To not know how to remain at rest in a room"
There is certainly no mention of one's own room, but it is a conclusion one could draw from the previous paragraph: these issues would certainly be avoided if one did not leave their house, but without additional context, it's not the only conclusion.
From the given context, my interpretation is closer to its literal core: people cannot content themselves to be still, in a state of calm.
People routinely and actively flee moments of calm, moments of idle. Glance around public transport, and you'll see people cramming every second with something - the ageless inability to remain calm in a room.
He was OK with it because the details were publicly available, but not easy to access. The residents were not happy about it.
He feels bad about it, and won't fight it even though he would win.
He concludes by asking tourists to try to have a greater feeling for the people you visit.
Writer was banned from remote British island with 275 inhabitants and a gene pool restricted to 7 families. Apparently he wrote about a lieutenant's memoir in which he mentions being interested in a local girl during WW2. The woman is still alive and her husband did not like the story being written about.
The writer is not satisfied with this rather simplistic ending to his article, so he creates a narrative of insensitive tourists that make natives sad. The final message is that tourism is a plague on society and we should all just stay at home.
I also wouldn't use the phrase private details for "she talked with some guy one night, nothing ever came of it".
So the worst case is he republished an innocent story about someone that also had a non-innocent story. That doesn't make sense for a ban.
...which he is retelling again in this article.
I'm a little confused about the true depths of his contrition.
I'm betting he thinks the islanders can tell the difference.
[1] http://theappendix.net/issues/2014/7/the-king-of-the-islands...
Don't forget that European royalty conducted a long-running experiment on the effects of inbreeding, and the result was a great deal of deformities and disabilities. A whole genetic disorder is named this way: just look up "Habsburg jaw." Lots of other experiments on human inbreeding have been run on islands like the one in the story.
Your post sounds an awful lot like, "I don't understand, therefore it is not understood."
The level of inbreeding on that island is quite scary. Although if they purged a lot of the deleterious alleles from the population, if they outbred with others, they could produce much healthier offspring and a lower likelihood of various genetic ailments.
And not the general statements that have been made in this thread, but something that would pin down a specific numeric relationship between population size in humans, and health.
EDIT: and for reference, the prevalence of Asthma may be purely due to the founder effect, not an effect of inbreeding per se. Two or three of the original settlers suffered from asthma[0].
http://onlinelibrary.wiley.com/doi/10.1111/j.1365-2222.1974....
Rougly 1.5 new deleterious mutations per diploid genome per generation. If you have closely related individuals having children, there is a greater chance that the deleterious mutations will overlap.
The claim was that the population size of Tristan da Cunha is problematic. I still haven't seen any direct evidence presented of this fact.
You linked to an article about the higher incidence of asthma on that island yourself (above), and the reason why the number of individuals is so high directly traces to the islanders' gene pool.
However, I wouldn't say the population size is unsustainable. They are more likely to be decimated by a random disease or, over generations, by a shared mutation. But the population is not nonviable. The issue is more that, to the modern humanitarian mind, they will have to deal with more ill effects due to the genetic monoculture.
> purely due to the founder effect, not an effect of inbreeding per se
Genetic bottlenecks greatly amplify the effects of any genetic abnormalities for obvious reasons. It sounds like you assume inbreeding and genetic scarcity are two different things when they're not.
Yes, the founders brought these genes into the population. That is the whole point when we're making observations based on the inbreeding which caused a higher incidence of symptoms as compared to the mainland human population - exactly because there is a high chance for recessive traits to be expressed.
If you mean inbreeding does not necessarily lead to a higher mutation rate, you are correct. But that was not implied by the comment you're quoting.
Obnoxious and disgusting.
There are currently four Microsoft billionaires (probably fewer at the time referred to in the article):
* Bill Gates $79.2 B
* Steve Ballmer $21.5 B
* Paul Allen $17.5 B
* Charles Simonyi $1.4 B
"Maldives island swamped by rising tide of waste"
http://www.ft.com/cms/s/0/29399966-e80b-11e4-9960-00144feab7...
It's one of the most beautiful places on earth that you must visit to truly appreciate. But each extra person generates a load on that fragile ecosystem that diminishes that beauty by a little bit.
All I can imagine is the guy who didn't want the story told was upset because it reminded him his wife was longing for that other guy but otherwise it's really hard (as a dumb american) for me to understand why that story would bug anyone. And it's certainly hard for me to understand why the author would get banned by the island rather than just hated by the guy who brought up his wife's innocent history.
I loved the article. Well written and certainly compelling to read and fascinating all the way through. I'm just wondering what I missed or some other way to see it and truly grok it.
It illustrates a great point about freedom of speech: You are free to say what you want, but that does not mean it's without consequences.
Government has too much power(guns) so it must be checked, and strict rules on what they can and can't do established.
On the other hand private entities, should be allowed to say for them self what you can or can't do with their equipment (work PC's, phones) and on their premises (digital and physical: homes, offices, blogs, forums, ... ). This is fundamental for private ownership to have any meaning.
And if you don't like rules that this private entity has established you can go elsewhere. (anti monopoly law's should ensure you have that option ; but they are not always perfect or applied)
So freedom of speech should only apply to governments.
Ownership doesn't have to be absolute to have meaning. You've always been forbidden from using your property in illegal ways (e.g. just because you own a knife doesn't mean you have the right to stab someone with it; just because you own a field doesn't mean you're allowed to bury toxic waste there).
In any case, my point simply is that whatever you say, there will be consequences, however backwards they may be. I used "free speech" as an example here, because he was entirely within his right to write it - it just had a consequence (that may or may not be illegal in it self, but that is unknown).
- There is more to the story, and the public part was enough for islanders to deduce the full story given what they knew. E.g. she had a child to the sailor who was raised by someone else, or she had an abortion.
- Extra marital sex was so taboo in their culture than a story that even implied it might have happened would be a scandal.
- The husband simply found the story offensive, and had enough influence in the community to get the journalist banned.
You really do sound like the lawyers in the story suggesting he sue to get readmitted. I'm sure it's not just Americans, but Americans in particular really do often look completely oblivious to the opinions, usages, general culture and way of life of the other, non-American people they encounter abroad. Edit: just look at the other posts in this discussion, talking about "the first amendment" when the whole story had nothing to do with the US at all (the UK, and presumably Tristan as well, don't have anything close to a law safeguarding free speech).
Maybe just because they make up a large amount of the tourists in the world, and therefore also a large part of the oblivious tourists as well.
When tourists showed up on Kerguelen island (which isn't comparable to Tristan as the population isn't permanent, but those who stay there for a full year are indeed the ephemeral natives of the place) it was always the Americans that were full of themselves, had their weird expectations and got angry when we couldn't get them fizzy water, or anything fizzy but not Orangina, or "ok just get me a beer right... wait, no not this shitty French beer". Or who wanted to touch the albatross chicks. Or bring home a gentoo egg. Or... "who are you to tell me not to do that? Call your manager right now."
Somehow even French government officials, for all their disconnectedness and abuse of the limited resources not intended for them, or most other foreign tourists, could at least get a sense of the place, and understanding of the people, at the very worst they were aware that they did not understand everything.
Wow, this is sounding very anti-American now that I'm reading this again. But my experience of tourists on a few remote islands really taught me that Americans often seem completely unprepared to meet places and people that aren't either America and American, or completely devoted to catering to their every wish and expectation.
You don't have to understand why people think differently than you do. But when they do and you are their guest, just listen to them and accept that they are different people in a different place, with different rules and different means. It's easy for me to understand how one guy could turn the few hundred inhabitants of his island against one foreigner.
They're all one big family.
So, I corresponded with the island's administrator (who, along with the village's doctor, is from England - only 'foreigners' or outlanders allowed on the island.) The only outlanders who are permanently allowed on the island are anyone who's been shipwrecked, which is how there are two Italian families there now (or is it one?) He explained that there's a crayfish factory owned by a South African company on the island that employs roughly half of the villagers. The factory is powered by diesel generators and for their exclusive deal with the islanders, the generators power the village.
The other half of the employed villagers work "for the government." He didn't really expand on that point, but I took that to mean that part of the jobs are the make-work kind. Because of the harsh climate, the dominant food is the potato and the administrator, Mike Hadley, told me many of the dishes are potato based. The villagers drink an ungodly amount of alcohol per capita, and every year they crew boats to the nearby Gough island where they collect bird eggs for eating. Rest of their supplies are shipped once or twice per year, so saying that they buy in bulk is an understatement.
The islanders are very shy and self-aware of what's perceived as their backwardness. But they appear to be rather charming, in their own way. Whale oil trade made the remote island attractive for resupplying whaling ships, but after the industry's collapse the islanders got cut off. Their genetic pool got cut in half after a single boat capsized and men were lost in a storm. Their speech patterns, fashion and culture lagged behind the times- almost literally by centuries. Their reconnection to modernity happened after the volcano erupted post WWII, and the islanders were evacuated to London for a couple of years. And now, they let tourists on for a few hours and charge a steep fee for a visa stamp.
The island is in middle of nowhere. You really have to pull up a map and slowly zoom out until it sinks in that they're basically living on a desolate volcano: https://goo.gl/maps/CTLn9
But for all its remoteness, the island "caught" a floating oil platform back in the mid-2000s with all its serial numbers filed off, and claimed salvage rights. And of course, at the time I wanted to move to the island and bring them wind turbines.
Now that's fascinating. 'Ganzey' is a perfect phonetic pronunciation of the Irish word for sweater which is 'geansaí'.
http://en.wikipedia.org/wiki/Outposts:_Journeys_to_the_Survi...
As a follow-up I'd like to point out that this article kept me riveted right through. It was interesting, intriguing, and written without the multitude of irrelevant tone-setting sentences that plague so many so-called "long-form" articles today.
In my humble opinion, well worth a read!
[After talking on the books with good story but not good writing, and the ones with good writing but not good story] "Read sometimes for the story, Bobby. Don't be like the book-snobs who won't do that. Read sometimes for the words---the language. Don't be like the play-it-safers that won't do that. But when you find a book that has both a good story and good words, treasure that book."
It has nothing to do with feeling superior and simply reveling in masterful use of language. Does it make one feel superior to watch a world class athlete perform? Reading Pynchon or DFWallace is a pretty similar emotional experience, in my book. 😎
But this, this I read until the very end, and I liked it. I liked how the author reflected upon himself. It was good.