The Man Who Conquered, Then Warped Silicon Valley
washingtonpost.com
washingtonpost.com
It seems there is now a four-way breakdown among American techies:
* Mistrust BigGov but trust BigTech
* Trust BigGov, mistrust BigTech
* Trust both BigGov and BigTech
* Mistrust both BigGov and BigTech
And it all depends on your base political philosophy or leanings.This article is a pretty formulaic example of what happens when someone from the 2nd perspective discovers John Perry Barlow's writings.
I am very wary of "X always ends up as Y" arguments. If you don't like big companies abusing power, then close the loopholes or break them up (though I much prefer the former). If you don't like big government abusing citizens, then change the laws to limit government.
I like big government because they really do tend to work towards the public good. Look at healthcare or welfare in Australia for an example. I like big tech because they really do increase economic efficiency, and drive technology forwards.
I think as poorly of the conspiratorial thinking of #4's as they do of the "dark side".
I'm aware you were simplifying a little, but I think that's more than an insignificant divide.
In theory at least. I end up much closer to #4 since I'm not convinced that the government-people feedback loop works correctly, but I can imagine circumstances in which I might be #2.
I dunno, here's a list of UK election manifestos, and they do still seem to be writing them, if only to serve as a checklist of things to ignore when in power.
I decided to have a look at google ngrams for the word manifesto in the American English corpus:
https://books.google.com/ngrams/graph?content=manifesto&year...
The clear peaks for 1918 and 1932 are pretty impressive, but after the 1968 everest, the concept nosedives till you get to the oppressively featureless plain starting, amusingly, at 1984.
Now there is platform instead. Which has none of the pesky connotations of promise that manifesto tended to carry.
edit -
British English, on the other hand, still loves the idea, though it has taken a knock in the last ten years.
Our correlating peaks were 1915, 1940 and 1967, but the idea recovered here after 1973 and enjoyed strength during the 80s and 90s, instead of falling off a cliff. - https://books.google.com/ngrams/graph?content=manifesto&year...
You wish. How many Americans would even get the (clear) reference to the Futurists?
(I know that a lot of high school graduates never completed their curricula, or immediately forgot everything they learned, but you can hardly blame the school for that.)
And of course, the links point to the single instance of both of those supposedly "routine" occurrences. The only thing more pathetic than the idiot who wrote this article are the HNers who found this article noteworthy enough to upvote. The only fact of worth in the entire article is mentioning that Barlow's work exists (as a historical curiosity, I find it rather interesting).
"While cyberlibertarianism appears to be and in many ways is a theory of technology, I will discuss it today as a politics and as an epistemic theory, and above all an ideology, which is to say a belief system that serves purposes other than those goals at which it says it explicitly aims.
... It is not hard to understand how this strange mixture of pro-corporate and anti-corporate sentiment can coexist so readily. What most of those who write about hackers seem to miss, perhaps purposely, is the chronological dimension to the phenomenon, something like Mirowski’s Russian Doll working over time.
... As these individuals get older and realize the seriousness of the economic imperatives we all face, and as they come to understand that their technical skills and quasi-political bravado have served as terrific sales tools for future careers as technology developers and businesspeople, some of these same individuals (as we all do) change their perspective and hop on board a train that before they had been lobbing grenades at."