The Rise and Fall of RedBook
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I like to think that we have the right to be "loved" and cared for, even if fictitiously and for a very brief moment.
There are a few people who advocate generally leaving others alone to do what they want, but they are universally derided as being on the lunatic fringe.
I think this is (slowly) starting to change. There seems to be a weird nexus on the other side between the libertarian right and the populist left. Prison reform is one example. Perhaps a slow acknowledgement that some of the laws governing social policy just don't make sense in the 21st century.
The libertarians might be the Republicans' salvation, in that many of them actually do resemble the mythical socially liberal/fiscally conservative politicians, at least if you squint hard enough. While I don't agree with them 100%, I would definitely rather have the libertarianish Republicans being the dominant force in the party than theocons, who just seem utterly repugnant to me.
On the other hand, the Democrats could benefit hugely if any disaffected libertarians switch parties. I don't see any more cognitive dissonance between libertarians and Democrats than I do libertarians and Republicans, honestly. For whatever reason people think of the Republican party as being the natural home for people with libertarian tendencies, but that doesn't seem any more set in stone than the South voting solid Democrat.
Most people don't remember this, but the South voted Democrat consistently prior to 1964. When the Democratic party supported the Civil Rights Act, the evangelical voters switched en masse from Democrat to Republican. The evangelicals weren't any more married to the Democrats than the libertarians are to the Republicans, IMO. In both cases, neither party really represents the values that the voting bloc really care about, so their loyalty is more based on expediency than alignment of political principles.
I am still trying to find an "ism" that resembles my views: spend money on roads, borders, police, education, social services, and healthcare; cut spending on the military, drop the second amendment, and step away from being the world police. Oh, and in the next 10-20 years spend about $500b/year on solving global warming. Then leave social issues the hell alone, such that as long as people are not directly harming each other, leave them the hell alone.
Sort of a mix of libertarian (socially liberal, fiscally conservative), with democratic ideas for healthcare (100% covered single payer, very good safety net for poor, unemployed), and the green party's concern for the environment. Oh and find me a politician brave enough to say something about the gun situation in the US.
No matter how you cut it, "taxes fund civilization". All of those things you want the nation to fund collectively (and I agree that many things are vastly more efficient to fund collectively) require taxing and then spending said tax revenues.
I'm not disagreeing or trying to be pedantic. I actually agree that there are adjustments that ought to be made to the overall national budget including less expenditure on military infrastructure and elective military campaigns. But I think the whole "but not tax and spend" thing is a cliche at this point because everyone has different priorities and opinions on what counts as "important" and what constitutes wasteful "tax and spend".
Every non-office-holding Democrat I know would go for it. The problem is that it's political suicide to actually suggest it, because most people don't realize how exorbitant our military spending actually is, so voting for a cut means you go on record as anti-military. That's not an easy rap to beat.
It's one of those downsides to democracy. No one has the power to just do it.
I think a Hager vs Rand Paul election would be far better than a Hillary v Jeb race that folks seem to be predicting.
> I think this is (slowly) starting to change.
Abolitionists were once thought of as being on the lunatic fringe. Now we accept their position as philosophically correct. As for libertarians, I entirely agree with those that point out national sovereignty as being inconsistent with humanist values.
However, just because you are philosophically correct, that doesn't mean you aren't part of a lunatic fringe. The differentiating factor is how you interact and propose to interact with society at large.
Yeah contradicting 100 years of development of economic theory, i.e. proposing to return to the gold standard, will have that effect.
A lot of these laws, no doubt, if executed more thoughtfully, would bring us far more reasonable laws.
Ultimately I think it boils down to being able to (a) convince citizens they need to make thoughtful consideration when voting for their representatives, and (b) convince qualified people that they should run for office.
http://www.buzzfeed.com/jinamoore/in-sweden-being-a-prostitu...
Is it related to other things such as sexual slavery?
We see that in prostitution, in illegal immigrants working in horrible conditions, Dubai laborers[1], etc. In contrast, a Software Developer in the Bay area can hardly claim such conditions.
1. http://www.theguardian.com/global-development/2014/oct/23/mi...
Though if you'd care to expand, I'd be interested in your argument.
I'm sold. We need a law against having financial dealings with poor people. Think of the children.
Buying services and goods, on the other hand, is not violent, like rape is, although we could see the fact of poor people (or all people, really) having to sell portions of their lives to strangers to survive as unfortunate and alienating. This is, I think, where Marxism comes from.
I agree with what you wrote, of course. I may not like the existence of prostitution, but in order to have others respect my strange preferences, I'll have to respect the strange preferences of others, as long as it's consenting adults doing things.
Then the argument is if a person is not forced into prostitution but chooses it as their livelihood, shouldn't it be acceptable?
If you want to prevent these situation you're describing, you need to give people a third option, that enables them to avoid the first two. Criminalizing prostitution will just harm those you want to help.
EDIT: from your other post, it seems we're in agreement.
Of course, we do let 18 year olds pose naked for magazines without considering the cost of not being able to run for political office in 30 years. In that case the long term cost is lower and easier to anticipate.
Prostitution is somewhere between those examples. It attracts those without other options, who might not be able to rationally weigh the risks of future medical or psychological harm against a current financial gain.
Of course other women don't like it, but that has nothing to do with "trafficking" or "violence". They don't like it because it reduces the amount of power they have over men.
EDIT: Incidentally, there's no reason to hold up Sweden's infantilization of women as an example for anyone else. There's no reason to believe women aren't capable of making their own decisions, but if that's the case they shouldn't be participating in public life.
Of course other women don't like it, but that has nothing to do with "trafficking" or "violence". They don't like it because it reduces the amount of power they have over men.
That's a bunch of hyperbolic crap too, though.
"[s]tructurally"? What does that mean? I agree forcing a woman into prostitution should be against the law, but if she see's it as the best of her options then that's her decision.
>That's a bunch of hyperbolic crap too, though.
No, not really. Almost all sex is transactional at some level. Women who don't sell it for cash don't want to compete with professionals in the same way manufacturers try to keep out low-priced imports.
No, not really. Almost all sex is transactional at some level. Women who don't sell it for cash don't want to compete with professionals in the same way manufacturers try to keep out low-priced imports.
I disagree, and think your view is overly reductionist and overly simplistic. Sex work involves a much more diverse set of situations than your stereotypical and rather cynical appraisal of gender-economic relations. It's not that the popular social structures like monogamy don't have any economic dimension, but the assumption that this is the only thing that motivates anyone is as much a denial of agency as the notion that all prostitutes are helpless victims of evil patriarchy.
I don't accept that as some form of coercion. Why is it men seem to be able to find alternatives, but women are somehow helpless victims of circumstance? I used to play poker with prostitutes. To a woman they were simply too lazy to avail themselves of other opportunities. Hooking is easy money.
In any event if she's so desperate this is the only way she can put food on the table, state interference with her trade puts her life in jeopardy, no?
>It's not that the popular social structures like monogamy don't have any economic dimension, but the assumption that this is the only thing that motivates anyone is as much a denial of agency as the notion that all prostitutes are helpless victims of evil patriarchy.
I made no such assumption. But you don't have to talk to too many men to realize their wives and girlfriends use sex as a means to control them.
Of course not all prostitutes are forced into that line of work by necessity (as I've said from the outset, and don't intend to repeat further). But it's a mistake to generalize form your experience and assume that none are. I could equally well infer that it's the sort of people who like to spend their leisure hours gambling who are lazy, since gambling by definition offers the possibility of a large quick score rather than the painstaking accumulation of wealth. Or I might infer that since poker is a game of bluffing as much as of luck, it suited at least some of your companions to present themselves to you as shiftless and lazy so as to tempt you into more reckless betting - after all, don't prostitutes specialize professionalize in pretending to be whatever others expect them to be?
Now really, I don't have any strong personal opinions about gambling, plus I for all I know you and your friends used to play for pennies and the primary payoff was the enjoyment of each others' social company; I'm just trying to point out pitfalls in generalizing too much from a limited sample. It's facile to say 'x just does y because s/he is lazy' - it might be that X has great difficulty getting any other kind of job due to having spent the last 10 years engaged in Y, which is not anything you can put on a resume.
In any event if she's so desperate this is the only way she can put food on the table, state interference with her trade puts her life in jeopardy, no?
It depends. In the case of Redbook, as discussed in the article, I think state interference is a bad thing because it seems to have functioned as a platform for women (and others, but mostly women) engaged in this line of work to organize themselves economically and reduce the harmful factors by spreading worthwhile information, from access to better STD-mitigation practices to screening out clients known to be dangerous or abusive. Indeed, one of the key features of Redbook (as I understand it) was that it reduced the traditional leverage of pimps over prostitutes.
On the other hand, if state social welfare agencies come across some cracked-out hooker turning tricks for $20 or someone who's been trafficked across borders for organized sex work and thus doesn't have any of the protections of citizenship or legal residency, it's not doing those persons any favor to say 'well, at least you're on the economic ladder, carry on I guess...' What they need is probably safe housing, maybe drug detox, counselling, education and a boatload of other resources - but that gets expensive, isn't a popular political expenditure (partly because of attitudes like yours), and involves a lot of bureaucratic/ administrative overhead both within state agencies and in the nonprofit sector.
I made no such assumption. But you don't have to talk to too many men to realize their wives and girlfriends use sex as a means to control them.
Maybe it's just that I'm confident and self-reliant enough not to feel dependent on anyone else for my sexual identity (for want of a better expression), but statements like that seem very biased to me. Men are only controlled by their sexuality to the extent that they find it burdensome to obtain consent for sexual activity, no? I mean, look at the not-inconsiderable number of married men who have affairs, long-term mistresses, or hire prostitutes; by definition they find outlets for their sexual drive outside of their marital/conjugal relationship, yet choose to remain within that relationship, so they must be motivated by other considerations besides access to sexual activity. I'm pretty skeptical whenever I hear claims about 'women having men by the balls,' so to speak.
You missed my point. There isn't much demand for men as sex workers and yet they still manage to avoid starving.
>But it's a mistake to generalize form your experience and assume that none are.
How many prostitutes do you think there are as a percentage of the total population? In the US, especially, women have other options.
>Or I might infer that since poker is a game of bluffing as much as of luck, it suited at least some of your companions to present themselves to you as shiftless and lazy so as to tempt you into more reckless betting - after all, don't prostitutes specialize professionalize in pretending to be whatever others expect them to be?
They weren't working - they were playing. Not very well, either. This was a card club in an area that wasn't great, and hookers and drug dealers tend to gamble a lot because they have a lot of undeclared cash.
>What they need is probably safe housing, maybe drug detox, counselling, education and a boatload of other resources...'
Well, okay, but that's a separate issue from whether or not making her trade illegal will benefit her. It won't.
>Men are only controlled by their sexuality to the extent that they find it burdensome to obtain consent for sexual activity, no?
Oh, it's not perfect control. If a wife withholds sex from her husband for long enough he's going to get it somewhere else, and most women are more deft than that. But using sex as a reward for painting the garage isn't fundamentally different than selling it.
By the way, if you're involved in activism in this area, could you drop me a line? I'm working on a somewhat related project and will be looking to get some well-informed input on the subject.
Illegality can make it harder for women who are vulnerable to such coercion to seek legal help. No one entirely sane relishes tangling with the law. I remember reading about a situation in Germany, where women using unemployment job seeking services were being pressured to go to prostitution job interviews.
Would this be a problem if there was no social stigma attached to the profession? Perhaps. I'd think it would be wise for the law to treat that particular a profession a little differently, however. (As in the German example.)
>> Of course other women don't like it, but that has nothing to do with "trafficking" or "violence". They don't like it because it reduces the amount of power they have over men.
> That's a bunch of hyperbolic crap too, though.
There's a world of difference between the fluffy and cheerful young woman in suburban Arizona who was interviewed on Penn & Teller's show and an often homeless urban street walker with a dependence on drugs. (Not to mention women trafficked across national borders.) Women who have very little socio-economic power may well be coerced or feel trapped by their circumstances in any line of work. So it's no wonder that a profession of illegal status carries extra complications.
As usual, what is one "issue" in name is actually a half dozen different issues, with socio-economic status as one of a number of differentiating factors.
There is such violence. There is such trafficking. There are also matters of gender politics and the economics of social structures influencing morality. The only hyperbola here is claiming each part is the whole. Blind men...elephant...blah de blah...
https://www.google.com/search?q=social+stigma+prostution+nor...
EDIT: "Social stigma" that looks like, sounds like, and feels like social stigma passes the "duck test." It essentially is social stigma. It doesn't matter so much for the question of its existence who in particular it originates with.
But yes, if we define "social stigma" so broadly that it includes legitimate concern for individuals and groups, there is also social stigma against pedophilia, I guess.
In most contexts "outside of my social circle", "sex" itself is generally seen as humorous/inappropriate topic, for reasons that I don't think are due to sex being seen as shameful or worthy of stigma, although many claim that this is the case. So if I did what you suggest, there would be confounding variables, would there not?
I think if my boss and I (he counts as outside my circle, no?) were both drunk in a bar, and I mentioned using a prostitute, his jaw would stay well off of the floor. I think this is true of most men, even the conservative Republicans ones who act otherwise in more "family" type situation. I will suggest that you try it, maybe I'm wrong.
Except that's complete bullshit. There was one case where a job seeker got a suggestion to apply for a job serving drinks in a brothel and one where an escort job got into their database of open jobs. Both were considered a mistake and against policy which says that sex-related work is only to be offered on the initiative of the job seeker.
That's true, but why do you phrase it solely in terms of women? There are a lot of boys/men in the sex industry also.
My personal argument is the criminalisation of prostitution forces prostitutes to associate with criminals, which is where the abuses can happen.
In my country, where prostitution is legal, a prostitute recently took her boss (What do Americans call a man who runs a brothel?) to our Human Rights Tribunal for sexual harassment and won. http://www.nzherald.co.nz/nz/news/article.cfm
If you want to minimise harm, legalisation strikes me as the obvious move.
The problem with the Marxist approach to theory (which arguably the fault of Marx's followers as much as himself) is that it over-emphasizes class membership to the point of abrogating individuality. In theoretical discussions,t he experience of people whose experience is more nuanced or at odds with their apparent class status are often dismissed with the claim that the individual has a 'false consciousness' of his or her own situation; While capitalistic (and implicitly, patriarchal) social models do aim to be self-sustaining by promulgating ideology about 'the way things are' and domesticating or even commodifying dissent, the Marxist ideological system can be just as much of a straitjacket, which is one reason for the relatively recent rise of intersectionality theory, with women, ethnic minority groups, sexual minorities and so forth asserting their separate and distinct identities. This is a big reason that left politics seem so fragmented, because each new identity group often plays out similar social dynamics to the one that gave rise to it; so you could say that Marx identified working, middle, and upper economic classes, and that feminists later sought a distinct identity because Marxist theory described some of their issues but ignored a lot of others; in turn black feminists, lesbian feminists, and so on had to carve out their own identities because the main trunk of feminism seemed to be constructed out of white and heteronormative assumptions which ignored distinctly different aspects of their experiences, and so on. Intersectionality theory comes at things from the perspective that people can have membership in multiple classes and that the interests, assumptions, or structures of those classes don't necessarily align neatly.In the context of this discussion, I'm saying that sex work is a lot more complex than just something that negatively affects women as a class, and to to simplify it into such is to marginalize quite a lot of people within the class of sex workers by saying that their experiences and perspectives are irrelevant and should be ignored.
I can't tell whether you mean to reference blackface as just an example of a class issue or to draw an analogy with sex work. If the latter, I think it fails because blackface was about excluding capable performers from the white economic market for entertainment despite the demand for their output, whereas class-based objections to prostitution rest on the argument that any kind of commercial relations involving sexuality are fundamentally exploitative/oppressive and should be forbidden.
For blackface, I mean the former. Your last sentence misrepresents every feminist objection to the prostitution industries that I have ever come across. Maybe you are reading different feminists that I haven't heard of.
I have never actually heard of a male being coerced into prostitution. I know that some choose it. I've heard of plenty of females being coerced.
> What do Americans call a man who runs a brothel?
A pimp.
> If you want to minimise harm, legalisation strikes me as the obvious move.
Americans in aggregate aren't interested in minimizing harm. In aggregate, our concerns tend to be about morality, and "violence" tends to not get included as inherently immoral. We care more about the relative defenselessness of a victim than that there was a victim in the first place.
That's why we favor charity over systematic aid.
Does that mean it doesn't happen?
FYI, there are male prostitutes also. And prostitutes with a variety of other gender identities also.
Your second line is non-sensical. There are white people in Ferguson, so we should ignore the federal report that finds the police department running debtor's prisons for county revenue. Right? "Women" refers to the group of biologically female [1] human beings, which is about half the world's population.
[1] http://www.plannedparenthood.org/health-info/sexual-orientat...
I don't know what to tell you if you can't parse the first paragraph of my comment.
Being part of a sexually dimorphic sentient species with strong instincts for the social "outgrouping" of different "others" is an awesomely weird experience. At other times, it really, genuinely sucks.
The basic problem with humans, is that we are wired up so we can't always recognize everyone else as fully "human." When it comes to this, it definitely "takes two hands to clap." Were it to be truly otherwise, many of the problems of the human condition would be solved. (Consider the above a reference to you and the gp commenter.)
I think if you do a sufficient amount of reading about the history of feminist movements (there are good books, like Lorber's "Gender Inequality") you'll find that "insisting that women and men be treated the same" is explicitly not the prioritized framing of all feminists or feminist movements. There are other framings.
Thanks for making the important point. I'm glad you're downvoted into invisibility, it only exemplifies the nature of the sex-positivity movement -- to silence any criticism. There is no hope for honest debate because the ideology is intellectually dishonest from the start, it's a means to an end. The work of Gail Dines is probably a better source than BuzzFeed though.
We do seem to have found solutions, however imperfect, in other domains where workers were always vulnerable. How do you know your new tech gadget wasn't produced with child labour, or in some horrible sweatshop? There's a long list of things, probably including at least labour unions, investigative journalism, and a lot of legislation.
But for all those things to work, it has to all be a somewhat legal enterprise to begin with. You probably can't build a brand for a brothel-chain that's widely recognised to treat their workers well, if that's an illegal activity.
What strikes me as patronising about the nordic model, that you mention up in the thread, is this: if I'm legalising your job, but still go after your customers, that means I'm still not taking your job seriously, or?
For the both the necessary and optional physical products, there should be more involvement in campaigns for favorable trade legislation and worker conditions, and I think we're all guilty of lack of participation in this, which is only made easier by the entrenched influence of the companies involved.
From reading a lot of different people, I don't think the feminist advocates for the Nordic model "don't take sex work seriously". I think they identify porn and prostitution as socially harmful to women as a class and physically and psychologically damaging to individaul women in a too-large amount of cases, and would rather see women exit en masse through programs that help them find support and work elsewhere, than anything else -- toward the eventual abolition of prostituion. (I think the opinion is split on whether prostitution is inherently harmful -- that is, in a post-gender world where there is no trance of social definition of women as stores of resources to be extracted for pleasure and service, would prostitution still be socially harmful? -- but I don't think it matters for the questions at hand.) Here are some links to introduce a camp of thought that is never given a chance in the mainstream:
http://antipornfeminists.wordpress.com/2013/12/20/qotd-the-p...
http://sarahditum.com/2014/02/24/who-do-you-listen-to/
https://www.youtube.com/watch?v=KbxBJf9UtWg
https://firewomon.wordpress.com/2013/12/08/is-choice-really-...
http://www.thepinkcross.org/pinkcross-articles/october-2011/...
https://www.youtube.com/watch?v=9HvC_sEURXA
http://www.bad-housekeeping.com/2014/01/08/violence-teenager...
http://www.theguardian.com/commentisfree/2014/oct/24/pornogr...
http://uts.cc.utexas.edu/~rjensen/freelance/pornographyisale...
http://www.theguardian.com/commentisfree/2011/mar/05/convers...
If any of these links are broken, I suggest trying the WayBack Machine.
I think it does matter - in fact this seems to be exactly the pain-point in this whole thread, that everyone differs on that particular point. If it isn't inherently harmful (and again, I haven't thought about it enough to decide), then your line of argument seems to conflate feminist causes with sex workers', and we'd be trampling over a non-harmful industry just to further the cause of feminism [^].
On the other hand, if it is inherently harmful, there's no need to entangle the two either, and we should legislate against it regardless of whether it damages women as a class or not.
Thanks for all the links.
[^] edit: which may be a legitimate reason, of course. But it would avoid most of the discussion in this subthread.
1. Prostitution industries are non-harmful
2. Prostitution industries are harmful to women no matter what the social context and always will be
3. The industies are harmful to women as a class today and throughout history, under the system called "gender", where men assign to women the role of stores of resources to extract, which has existed as long as civilizations have.
Many people are, genuinely or otherwise, treating the original commentor like he was asserting #2, when he was asserting some variant of #3, which does not logically have #2 built-in. You don't have to agree with the latter part of #3 to understand that it is not the same as #2, and we can start talking about 1 vs 3 without having to resolve 2 immediately.
I mean, we already know this, don't we? We can talk about how to deal with racist institutions without always falling back into questions of "what is race? in a post-racism world, would races exist?" Maybe the analogy isn't perfect...
Forget the "birds and the bees" talk, now it's more like, "so I noticed the pornhub DNS queries coming from your tablet..."
Forcing or coercing someone to have sex, whether for money or not, is wrong, and I doubt you'll find anyone on here who disagrees with that. But there are, in fact, people who actually freely choose to have sex for money, and even enjoy it, and enjoy the relationship they have with their clients. Should these people really be treated as criminals and prevented from doing the job they like and can earn a living by doing?
I think there are pros and cons to legal prostitution, and if you're against it, then come up with real reasons to argue against it. Don't try to shut down the debate with a clearly false statement that prostitution is an act of violence against an entire gender.
craigsmitham seems to endorse the Nordic model, where prostitutes are not in fact "treated as criminals". It's useful to read the material that people link, even if you disagree with them.
All of it would be legal. I never built it because that isn't a business I really want to be involved in, but somebody should - even if only to highlight how arbitrary these laws are.
From what I've read, it's become difficult enough to make money in porn, that many porn actresses are basically using porn as a means of publicity to promote themselves as high priced prostitutes. It wouldn't surprise me if there was already a website as you describe.
https://randazza.wordpress.com/2008/03/18/why-is-prostitutio...
So interestingly California is the only state in the union, at least as of 2008, where porn is strictly speaking legal. But note that the line of reasoning used to make it legal was that the person paying for the sex wasn't actually involved in the sex. So essentially you have a situation in which two adults engage in consensual sex and are paid by a third party for the performance.
Now one fun question that arises: what about single person production? The guy who pays a woman to sleep with him while he films it. Such first person sites definitely exist.
This leads to the second part which is a first amendment defense. Incidentally, I think this is where your scheme would fall apart.
In order to qualify as "speech" I would imagine a court would require some external purpose for the performance. Typically that would be a commercial one (selling porn). Although I would imagine it could be an artistic one (displaying the video in a show of some kind). Or using the video in some form of protest. The point being that to qualify as speech you have to actually be speaking to someone.
Simply making porn for your own amusement would fail that test, thus turning this into a more traditional prostitute/john relationship in the eyes of the court.
The more interesting thing is that this apparently hasn't been challenged in other states. I suspect because most state governments either lack standing (people aren't making commercial porn in their state.. or at least haven't been caught doing it) or that they think they'd generally fail a first amendment challenge.
I should also note I'm not a lawyer.
What if there was a "registration fee" that went to the website, and it just so happened that this was more than the payment to both "film actors?"
In order to qualify as "speech" I would imagine a court would require some external purpose for the performance.
What if the website posted the video for members?
Suppose Alice is willing to have sex with Bob for $100, and Carol owns a video camera and operates a porn website. So if Carol pays Alice $100 and films and publishes her having sex with Bob, then fair enough, Alice is a porn actress. But in this context, Bob is also someone who would be willing to pay $100 to have sex with Alice, were it not illegal to do so. If Bob offers $100 to Carol, who gives it to Alice, then Charlie is engaged in an illegal pimping relationship with Alice. Carol could pay Bob $100, in which case Bob would also be an actor, but this doesn't make any economic sense for Carol because it's unlikely that every sexual transaction is going to generate $200 of viewing revenue. I mean, why would anyone watch porn if you could just go over to Carol's and make porn, and walk out with more money than you came in with? OK, Carol could pay bob only $10 because of supply and demand, but that still doesn't make sense for Charlie, who's operating at a loss.
In reality, the economic motivator is Alice's willingness to have sex for $100 and Bob's willingness to pay for her participation. We could introduce Don, who holds himself out as a booking agent of some sort, and accepts some sort of 'membership fee' from Bob before going on to set up a porn shoot over at Carol's house, but that's just the same situation with an extra helping of conspiracy on the side, plus the economic incentives make even less sense. When you get right down to it the reality is that nobody particularly wants to pay Bob for sex (at least not in the short term) and Bob is in any case more interested in having sex than getting paid. His sexual drive is the motivating factor for any transaction; if no men wanted to have sex, Alice might be able to make $100 by, I dunno, selling hamburgers, but it's unlikely that Bob could consider $100 worth of hamburgers an adequate substitute for having sex with Alice.
Of course the other problem with this is that many people who patronize prostitutes wouldn't necessarily want to appear in sex videos on porn-not-prostitution.com, although I suppose you could get around that by having all the videos in silhouette or pixelating the images enough to obscure the participants' identities or something.
It's not impossible to come up with some legal scheme whereby Bob sets himself up as a porn producer and is the star of the movies he directs and produces, but I think it would still be almost impossible to generalize this out to some sort of platform. Courts would draw a distinction between Bob actively working a producer of pornography and running a business like Hugh Hefner or whoever, vs 'Carols Adult Video Services' whose clientele consisted entirely of loss-making 'adult video producers' who engaged in no commercial activity whatsoever other participation in sex acts.
Going back to hamburgers, you probably wouldn't be able to get out of restaurant licensing/inspection/etc. requirements by claiming that all the people sitting at tables eating hamburgers were actually trainee food-tasters in a school for culinary critics, not a restaurant, nosiree.
A better format would be an online "school" for porn film production. So the site could charge "tuition" and act as a way to match "actors" and "producers." Any additional transactions between parties involved in the shoot could happen outside the website.
Imagine you had a house where you setup a few bedrooms with pre-set cameras. People come in, sign the papers saying they want to create a movie, select their actress(es), and leave with a link to view the movie from secure servers. It is available to them, to share or delete if they like. I am also not a lawyer, but I think this would probably be OK, especially in California where there are specific laws allowing porn to be produced.
Establish a corporation by which you are the sole owner. You perform the deeds, corporation pays the escort.
> I like to think that we have the right to be "loved" and cared for, even if fictitiously and for a very brief moment.
There is no "love" or "care" in prostitution, only sex for money.The only thing a prostitute loves is your money. But that's ok. Just don't romanticize it. It's creepy but I bet you like it that way.
I'm not defending prostitution, I just think it's arrogant when people imply what a 'normal', or 'legitimate' relationship is.
In any human interaction, in many cultural contexts, it is very possible to be too businesslike and leave the other participants feeling awkward or even a bit abused. This is especially true in any service oriented businesses. Given the nature of the business of prostitution, I would expect this to be especially true there.
I would expect that intelligent and sensitive customers would be more sensitive in this way. I would also expect that the higher paid practitioners of the business would tend to have higher emotional intelligence, and would also be smart enough to arrange their lives to mostly deal with people they mostly like.
I would also posit, that in any situation where one is paying for someone's time, one should modify the expectation of "true friendship" in such a relationship to take the economic relationship into account.
But let's take your admonition and apply it to the cafe, and see what we get:
There is no "love" or "care" in the cafe, only coffee for money. The only thing a barista loves is your money. But that's ok. Just don't romanticize it.
Does that sound strange? Yes it does. There is a certain vehemence that just doesn't apply to coffee, but which does apply to sex. (1) That's kind of weird. Why is it ok to be warm, friendly, and chatty with your barista, but not with a prostitute? I should think it would be creepier to be absolutely mechanical about it.
It's creepy but I bet you like it that way.
Actually, this line sounds emotionally abusive and therefore creepy. Much creepier than anything in the gp comment.
(1 - Most of the time. There was this one time I asked for a decaf at Blue Bottle. Yeah I know, but I was already pretty wired.)
In San Francisco, ESPLER (Erotic Service Provider Legal, Educational and Research, http://esplerp.org/, https://twitter.com/esplerp) filed suit yesterday against several Bay Area DAs and the California Attorney General, in an attempt to get the primary CA law against prostitution overturned on constutitional grounds. This is on a similar basis
Article about this on VICE: http://www.vice.com/read/a-new-lawsuit-aims-to-decriminalize... Another article: http://48hills.org/2015/03/03/lawsuit-seeks-to-throw-out-law... More details: https://twitter.com/EscortingAdvice/status/57316383250533171... Summary and full text of the brief: http://esplerp.org/here-is-the-brief/ Legal thoughts from the lead lawyer: https://twitter.com/GillSperlein/status/573268807629721600
If you support this effort, you can help fund the legal fees here: http://www.gofundme.com/liberateliberate
There's also a follow-up article from Reason that relates the shutdown of MyRedBook to the shutdown of Silk Road, and how both are a continuing war on citizen safety: Reason article: http://reason.com/blog/2015/03/03/governent-war-on-online-vi...
Finally, a related article from VICE on why there's no Uber for sex work. Essentially, at least in the US, decriminalization needs to happen first. VICE article: http://www.vice.com/read/why-theres-no-uber-for-sex-work-304...
I get it... family, friends, etc... But he should have known that prosecution was coming, not that it was right or just, only because he was in the USA.
They have charged Kim Dotcom with the same offenses for running megaupload, and I think that they chucked in wire fraud as well.
It's worrying how vague these 'crimes' are, it tips the balance of power too far in the direction of the government agency.
Doesn't matter if you're innocent or guilty. Game theory (born out by statistics) says you take the plea.
If they made me king tomorrow the first thing I would do is make plea bargains illegal.
This looks to be a charge under the federal Mann act (https://en.wikipedia.org/wiki/Mann_Act), which criminalizes using a facility of interstate commerce (i.e. the internet) to promote any sexual activity for which any person can be charged with a criminal offense. That offense would be the CA law against prostitution 647(b) (http://law.onecle.com/california/penal/647.html)
The Mann act has an ugly history of being used to convict all sorts of consensual sexual activity. For example, black men with white girlfriends (against state laws criminalizing interracial sex), and even sex outside of marriage (against state laws criminalizing adultery and premarital sex).
One man's "price fixing" is another man's "unionization", and this is more akin to the latter than the former, really. Aside from that, as there are indeed minimal barriers to entry in the market of erotic massage, and the legal headaches are generally equal to all participants, if the price got too high, it would be easy for upstarts to disrupt the market.