It's important that cultures disappear
bgblog.quora.com
bgblog.quora.com
To me the situation proposed in the article sounds like something out of a dystopian novel.
Furthermore, how would you pick one culture to standardize upon? English is only the de facto language of the world because of forced colonialization by the British, and USD is the de facto currency of international transactions only because of the excessive economic and military power that the US wields.
I'm also not going to engage in this discussion with the biggest cultural empire in the world. I'm sure very few Americans are aware of this, but a lot of folks see American culture as predatory, and homogenization coming from them is basically synonymous with assimilation.
What makes it excessive? How much economic and military power is proper?
http://en.wikipedia.org/wiki/List_of_countries_by_military_e...
I think that having a military 2x as big as the next biggest is a sufficient definition for 'excessive'. And here, it's a lot more than 2x.
A better point is that it's inconsistent to state this:
> how would you pick one culture to standardize upon?
...and then criticize America for not conforming to a standard about the proper level of military and economic power.
Based on your education I'm hoping you can share your insight. I have observed that some homogeneous cultures such as Taiwan, Japan, and the Mexican Yucatan have a much higher degree of social cohesiveness and responsibility than areas with mixed cultures. Is there evidence that their homogeneity and breakdown of in/out groups plays a role?
As someone whose native language is not English, I am very happy that English has become the standard language. Not because English is particularly good, but because it is A standard.
Enforcing a uniform culture would almost certainly involve some use of force because people hold their cultural identities very dear to themselves (rightfull so IMO). Robbing them of this identity and enforcing a external one would not go down well at all.
Even today, most people who are speak English that were not born in a English speaking country speak another language. So it isn't the case that English has supplanted native languages, but rather has supplemented them. This, despite years of colonial domination.
This English use in meetings nobody is a native speaker, taking place in a non-English-speaking country, is a remarkable phenomenon when you think about it.
Most people did not agree on it, but were pushed towards it due to economic dominance. Non-native speakers may still resent their disadvantage and would not call it an "agreement".
Or perhaps English is good at some things that are especially useful these days? This was posted on HN a while back:
http://garrett.damore.org/2014/10/your-language-sucks.html
...the author proposes that certain languages are easier to represent electronically. I'd certainly like to see more thought and investigation along these lines.
I think ascribing the entire thing to coercion is premature. Do you have any corroborating evidence for that position?
EDIT: After writing this, it occurs to me that British colonialism was coercive in many (most?) aspects. That being said, English has been growing as a lingua franca (hah!) since the British empire has waned, so we need a mechanism more complex than coercion to explain the growing popularity of English.
I'd be interested to see what advantages other languages pose. I wouldn't be surprised if there are foreign natural languages that are much easier to parse for meaning programmatically than English (i.e. languages where conjugation and word endings provide explicit information that must otherwise be inferred from context/knowledge of the world that it's much harder for a computer to acquire.)
The above article seems to be claiming some objective things make English easier to represent, like the number of characters that can be represented by one byte and the way characters are combined into words (English is character sequences all the way down).
Now, as far as causality, it's also interesting that certain standardizations and simplifications happened in the English language over the past several centuries since the printing press was invented, so it might not be as much of a happy coincidence as it appears to be at first blush.
It's also worth pointing out that mechanized language preceeded computerized language by thousands of years, and Europeans weren't the first to the printed language game.
http://en.wikipedia.org/wiki/History_of_printing_in_East_Asi...
...but the print revolution is generally attributed to Gutenberg, who certainly came much later. Why didn't the revolution happen in Asia? Why didn't Asian languages adapt to this new technology faster? Are the reasons for history all technical (Asian languages have technical debt from previous decisions) or can some aspect of Western culture be responsible as well, at least partially?
I wonder if that's the same thing that happened with English and the press, just much later in history (probably related to China not industrializing until later in history.)
English is popular due to historical, political and economic reasons not for any linguistic reasons. As any lingua franca ever was so far. If the world could agree on using easier to learn and more fair (meaning for all nations) language - we'd be speaking Esperanto or better Lojban.
The idea of a single global culture is a pretty dark path, historically speaking. It is a utopian concept that assumes there is a path that can be followed in order to pursue a more perfect mankind. It stems from the belief that ambiguity and difference are negative forces, to be eliminated instead of embraced.
I think the argument is that the darker historical paths were 'simulation' where 'emulation' would be a better model. The difference (from what I could tell) being that the underlying mechanism of cultural change are copied, instead of just the effects. It could be argued that this is already taking place - the massive reach of the internet is expanding so that more people are being influenced by the same information streams. Internet culture makes the assumption, predictably, that internet culture is good/best. But what if that isn't true? What about those who don't fit into the 'internet' cultural norms?
The author talks of of making subjective judgements about the optimal performance of certain cultures. That's a bit problematic. What about the cultures that are not "optimal performers"? What is optimal? Those who work the most hours? Those who laugh the most? Those who have the least number of fistfights? Those with the greatest GDP?
An unspoken assumption in your essay seems to be that people can only have one cultural identity, which is plainly incorrect.
There is also no definition given of what it means for a culture to 'die'. I'll offer that it's when there's nobody left who follows any of that particular culture's elements. And it's when we break it down by element, that I really think your argument doesn't hold together.
Take language for example. Clearly it's a central part of cultural identity, whether used for inclusiveness or as a shibboleth. What you're basically saying is that it's important that I stop speaking a particular language. Why? Being able to speak a language other than English gives me a broader understanding of language generally, and improves my English. Why should it be important for me to stop?
Or take another fundamental of culture: music. I listen to Scottish music and sing Gaelic songs. Why is it important for me to stop doing this? More generally, what exactly is the One True Music that we should all be listening to, to the exclusion of all others?
I think I'll leave it there, lest this turn into a massive rant ;-)
Edit: here's a version of his argument from that book which he published in the New York Times in 2006.
http://www.nytimes.com/2006/01/01/magazine/01cosmopolitan.ht...
Out of this homogenized mass will emerge innovation, supposedly. I suppose it will have to, just to beat the stupefying boredom. Of course, it will be frowned upon. "Just what the heck do you think you're doing there with that innovation of yours? You wouldn't happen to be trying to start a new kind of geographically-identifiable behavior around your invention? Dare I say... culture? You know that is forbidden!"
By the way, English is the most spoken language? Not really; it's probably the most badly abused language, for the purposes of global trade. You have to look at other measures, like for how many is it their mother language. In how many places is new English-language literature being produced (not only business documents like purchase orders). A halfway meaningful count might be: how many moms sing English lullabies to their children.
You know, in most places, people guard their language and culture very jealously. The use of another language by a few people who have jobs with international ties doesn't constitute any evidence that their region is converting to another culture.
According to the Gospel of Bayes, evidence can only be used to update pre-existing beliefs. If we consider any individual issue, no matter what beliefs we start with, sufficient evidence will move all of us toward a similar endpoint. So for example as infants we likely start with some pretty weird hypothetical ideas, and by a roughly Bayesian process move toward common notions like object permanence.
Since it is provable that Bayesian updating is the only way of knowing that is consistent, there is no magic short-cut to optimal answers, which means that a population with diverse starting points is in general going to have a few members that reach optimality fairly promptly while the rest of us are still flailing around.
If we view cultures as systems for solving problems, this implies that cultural diversity will tend to get us to better solutions to those problems sooner than homogeneity. Nor will the same culture always be the fastest to currently optimal solution: the recent upsurge in interest in Buddhist psychology is an example of a culture that achieved a pretty good understanding of the mind quite a long time ago.
By giving us a framework in which to understand the value of cultural diversity--including linguistic diversity--while at the same time placing the universality of Bayes' Rule at the centre of the knowing subject's experience, Bayesianism allows us to resolve the tension in Enlightenment humanism between a) valuing the unique and diverse forms of human expression, culture, language, etc and b) insisting there are universal principles that unite all humanity.
Bayesian thought also presumes clear criteria for comparing outcomes, or at least suitable heuristics that meet the same ends. Real life is much more complex and every individual, at least to some degree, is responsible for judging right from wrong, determining efficient from inefficient, and even applying meaning to continuous reality (as opposed to discrete experiments).
> ...Bayesianism allows us to resolve the tension in Enlightenment humanism...
Sure. Again, if you assume a materialist philosophy. But there are philosophies that are inherently at odds with that worldview, including philosophies that are inherently incompatible with the form of Bayesianism you're describing here. So maybe there's a Gordian knot that has been cut here, but it's not the only Gordian knot by any means.
While he holds up 3 other cultures as being closest to optimum without explanation, he also suggests that they could benefit from elements of another. This naturally leads to a more evolutionary way where differentiation allows exploration of many elements which can then be adopted by others once they're identified as "good" whatever that means.
The world that is advocated here is pure dynamic quality, with nothing to latch onto and preserve static quality.
"Goodness" and "Badness" only exist in retrospect, diversity is needed for survival. Global optimal state doesn't exists.
When people strive for global optimal state, most of the time they are actually looking to create a more legible system. That is, a mechanical system over an organic one. But just because you understand more about how a system works doesn't make it "better".
Competition and contrast between cultures is what enables us to improve. The world wants to copy Silicon Valley, but during its inception it was (and to some extent, it still is) a highly iconoclastic culture.
We can not engineer an ideal society by picking and choosing aspects of different cultures, homogenizing them, and implementing it globally. It will be imperfect -- and we will have no way to improve.
In order for humanity to truly achieve an optimal culture [...]"
You lost me here. Optimal by what metric? And making value judgements about cultures strikes me as a risky, risky business...Edit: It was humbling how Asimov put it in the Foundation saga. In just a few thousands years, memory of Earth had been lost.
Firstly, a quick fact-checking: depends on how you do your survey, English might not be the most used spoken language in the world, and in some cases, not even close. There are somewhere potentially around 1-1.2 billions Mandarin speakers. And if I'm not mistaken, there are around 800-1billions English speakers in the world.
I'd also like to note that your main thesis is a hypothesis at best, and definitely not an "important truth". Not yet, as of today anyway.
Culture existed for a reason. It was not entirely historical accident that the Eastern and Western culture was different (I believe it's partly due to the farming method at the start of agriculture). With that in mind, it's only possible to have a mono culture if the living situation everywhere on Earth is the same. And until we can actually do terraforming, I don't see it happening. (After terraforming? I'd rather not guess). Remember the picture of the worldmap that note half of the world is living in a circle [0]? Even something as simple as most of South-East Asia living in cities would make a drastic different culture than sub-urban America.
I've been thinking about culture and social norms, my conclusion was that they exist as a way to make dealing with other human easier: we human if left alone all have different preferences in too many things. And if as a group, everyone has to guess how everyone else want things to be done, it just take too much effort. That's also why I think when the group is small enough, or if it's a 1-on-1 situation, social norms don't mean much.
Since human ourselves is extremely unlikely to suddenly become homogeneous (5000 years from now, if we a group of human randomly, half of them will probably still put the toilet paper roll differently than the other half), it's more likely that there will be even more culture than the past, not less. If once culture were limited by physical distance, that won't be an issue in the future.
It's more likely than not I'm similar to thinking and belief of other HN-ers than my fellow countrymen - and likewise for other HN-ers.
Finally, efficiency isn't the only goal to be optimized for human/ society. I'm not even sure if that's the main goal or not. Likewise for happiness - we're not all utilitarian, are we?
[0]: http://io9.com/more-than-half-of-the-worlds-population-lives...
Given the parameters of Thiel's question, any good answer is generally a hypothesis and not a definitive proof. Though I suppose a patented solution to the travelling salesman problem would get your company funded.
As a great philosopher once said, "Well, that's just, like, your opinion man."
...it's ironic how exclusive relativistic materialism can be.
[1] http://news.xinhuanet.com/english/2007-03/07/content_5812838...
Either way, it's just a technical details that doesn't affect much of my original point: I don't believe it's a clear cut case of "We have pretty much agreed upon the English language". In EU and of course US, that claim might hold some water. But when it comes to the rest of the world ... that seems far from being settled (And I don't know what's the situation in Africa, or South America is).
The most important part with all these interview-style questions is not WHAT the answer is, but HOW you answer it. The question essentially is "share something non-obvious with me I don't agree with." The author is missing the point of that question, which is what makes it a good question.
Ironic that an essay about cultural standardization lacks essay format standardization.