Or, maybe the people in our real society are oblivious to the peace and happiness experienced in A Brave New World's society.
> they have no desires and no ambitions, they create nothing and have no desire to, they feel no real emotions and all sex is mechanical, and they happily march to their own deaths at a certain age.
Are any of those differences actually useful things inherently, or only in pursuit of happiness? If you've got your happiness from another source (a drug), why keep doing the things that were previously necessary to attain happiness?
How do we draw the line between "helping people live happier lives" and "tricking the masses into contented servitude"?
What is the ultimate goal of humanity and our global society? What should it be? How do we reconcile differing opinions on this question?
A frequent answer for me is "to reduce suffering as best we can for the greatest number of people" but if taken to the extreme... a sedated and distracted society might be the one with the least amount of suffering? I can't support that idea but it is the unfortunate logical extension which reminds me of the sci-fi dystopias in which AI is tasked with ensuring the best for humanity...
"Billions of people just living out their lives, oblivious. Did you know that the first Matrix was designed to be a perfect human world, where none suffered, where everyone would be happy? It was a disaster. No one would accept the program, entire crops were lost. Some believed we lacked the programming language to describe your perfect world, but I believe that, as a species, human beings define their reality through misery and suffering. The perfect world was a dream that your primitive cerebrum kept trying to wake up from." - _The_Matrix_
Because being happy and content is by far not all what makes life worth living, and these people are stuck in eternal mental infancy. And they don't get a choice, either: they are conditioned to despise natural birth, not sleeping around, and deep affection -- and the caste system is proper for insects maybe, but not fully developed human beings. It is not what they eventually happened to agree on, it was engineered that way, they were born into it without even the ability to see what has been done to them, and all of this calculated. They are instant gratification junkies in an endless loop of mental stagnation, what's not to hate?
> but never really justified why they'd be necessary. All of them (and the 'orgy-porgies') were, I felt, added to be able to make the argument that the society he was portraying was morally wrong.
Do you think Huxley is making the argument that "being happy and content is bad", and the rest is just filler? If so, read his this one:
http://en.wikipedia.org/wiki/Island_%28Huxley_novel%29
Clearly, he's not against being happy and content. But it has to be real and come from within, not just from being deprived of the ability to grasp injustice or reasons to be sad, or reasons to love (which implies the possibility and eventual reality of loss, too).
If I injected you with drugs that made you a mindless, but very happy and healthy zombie, and hooked you up to IV everything-you-need -- "you" (there would not be much left of the former you) would love it, but how would your friends react? Badly. Does this then mean they are against happiness? Of course not.
Do the social structure and outlook of cattle appeal to you?
Edit: because that's what the dystopia presented in A Brave New World is similar to.
Even a short interruption of soma led to a riot. You would get grumpy if you didn't have coffee one morning, but would you start destroying things? And it is likely a common thing, as they have a special police group just for addressing this scenario. So, to reiterate my original question, if even the smallest bad thing causes riots, are they really happy?
The scene from The Matrix where Cypher enjoys a "steak" with Mr. Smith: http://www.youtube.com/watch?v=Z7BuQFUhsRM
The problem is with using behaviorist methods to train (and breed) out all possibilities of choice or creativity outside of specified bounds for human beings, who are naturally creative and whose choices of what to think and consider doing are nearly limitless.
In his book The Man's Search for Meaning, Holocaust survivor Victor Frankl made the case that "happiness cannot be pursued; it must ensue." He said that one can't simply be happy. Rather, they must have a reason to be happy.
This article does a great job of summarizing his philosophy and relating it to the current state of our society: http://www.theatlantic.com/national/archive/2013/01/theres-m...