You may believe him innocent by appeal to natural law, or un-prosecutable due to the Fourth Amendment, and on the latter you may be right. But from a moral standpoint, "guilty" is definitely the right word.
You may believe him innocent by appeal to natural law, or un-prosecutable due to the Fourth Amendment, and on the latter you may be right. But from a moral standpoint, "guilty" is definitely the right word.
In that case, you, sir, are a child molester, until you prove to me that you are not.
There's a vast gap from believing someone is guilty without waiting for a trial, to advocating the repeal of the rule of law.
As for your statement unless someone has presented evidence and accusations founded in something more than thin air, your example is not in any way equivalent.
While, yes, folks are free to assume guilt of others, it's an abominable thing to do, as all it does is play straight into the hands of those who would control criminal justice through their media mouthpieces.
It makes you no better than a lynch mob.
Some indictments are bogus, some are solid. This one is solid. Also, since we're not lynching anybody that makes us at least slightly better than a lynch mob.
(P.S. we need a law like Godwin's for lynch mob references.)
Someone believing he is guilty outside a court of law does not cause him to get thrown in prison. That is why we bother with a criminal justice system, with specific standards.
> it's an abominable thing to do
It's the human thing to do. We all do it. You too, no matter how much you may want to pretend you don't judge. It is a fine thing to try to withhold judgement, but we are not even capable of fully preventing it.
In fact, you are expressing a great deal of judgement about people on the basis of lack of evidence in this very thread:
> It makes you no better than a lynch mob.
If you seriously don't see the difference between holding a belief, without making any statement about how certain you are that it is correct, and going out with the intent of subjecting someone to violence on the basis of that belief, then you seriously need to think through your thought process.
But while the act of being indicted means very little the evidence it forces the prosecution to produce is essential to the defendant.
The documentation produced by the indictment contains testimony, evidence, and large portions of the investigation. It's almost always the defense's first target of attack. However, in this case, it appears very solid for the prosecution.
If I were Ulbricht, I would hammer at the potential Fourth Amendment violation. It is still unclear how the FBI located and imaged Silk Road's servers.
He's put filed motions, but his lawyers never did the investigatory legwork needed to win. Winning such a motion requires a very tight focus on the particularities of the case, and so one can see the smallest of violations, like tiny pinpricks of sun through a brick wall. Then you take one of these pinpricks, and you turn it into a defense.
I would ask, in no particular order:
How exactly did the the FBI get the images of the Silk Road servers?
What is the timeline of the various events in the investigation leading up to Ubricht's arrest?
Did the gmail screen name lead them to the Stack Overflow post which led to the MLAT, which led to the server?
Or did this, as they said later, somehow "expose" the Silk Road IP, and back track the rest of the evidence.
Were any other intelligence agencies involved?
Was any form of backbone collection use to reveal the SR IP?
Mainly I would do this, because if he doesn't win a Fourth Amendment motion to dismiss he's going to jail for a very very long time.
How do you know what a child molester looks like? Have you seen many of them? Are you friends with them? Your comment is highly suspicious, I think we better take you in for questioning.
http://www.bloomberg.com/news/2013-07-02/hsbc-judge-approves...
Billions. And the punishment was a joke.
Morals are subjective, I realize that you've claimed to be speaking for yourself only; but with a comment such as that I have a hard time believing it.
Can you source that?
There's a field of study called Ethics that would disagree with you.
If you can show some evidence for your claim, that would be an important finding in Ethics; nay, a breakthrough.
And the field called Metaethics with which I am referring to.
Before we go any further I would warn you against assuming anything that I am not saying; I admit to (drastically) simplifying my position in the form of a three word statement - in response to a statement of equal simplicity - but the way in which you are issuing a blanket (and hostile) denial of all of the implications not addressed does not imply that you are reading with the sort of charitable mindset required to update your opinion. With that said;
If you would actually like a source for my claim I would encourage you to read the metaethics sequence on lesswrong(1); many articles of which summarize the discussion (which I am actively avoiding by linking to it instead) presented by both sides regarding this topic.
I believe it would also be worthwhile for you to read the sequence on the difference between belief, and belief in belief (or the map and territory, respectively); for you appear to have an issue understanding that just because you have never heard of this viewpoint that it is novel, when rather it has been covered to a great extent - an extent to which you are clearly ignorant.
Also if you are attempting to conjure an argument around the definition of subjectivity please leave it at the door, it adds nothing to the discussion that couldn't be addressed with simple charitable reading.
1) http://wiki.lesswrong.com/wiki/Metaethics_sequence 2) http://wiki.lesswrong.com/wiki/Map_and_territory_(sequence)
Would you care to at least elucidate on what you mean by "Morals are subjective" so I know if I even disagree with you?
I don't believe morals come from somewhere or that they can be made universally acceptable. I just think that between two humans, if one does something to the other, then the other will think they're justified in doing that same thing to the one. And when that happens, a third person watching the incident will adapt their behavior (or stay the same) according to the outcome of the interaction. Based on that, and using reason, we can find some core behavioral preferences that we can call morals, that passes the tests of doing and being done to, and of watching others do and reacting by changing one's behavior.
I'm not asking you to summarize the discussion, just give me the meat of the main point in one sentence, if you will. There are no morals because...? Or there can be no morals because...? Or people will never agree because...?
I'm saying he's guilty, not a court. It's one man's opinion, not a finding of fact or law.
The fact pattern isn't really in dispute here. Do you really deny he performed the acts of which he is accused?
EDIT due to reply limit: Fine, its your opinion that I'm a child molester, but since you can't enforce it, I have little reason to care.
In the instant case, I am perfectly capable of examining an indictment and concluding as to its likely veracity. It doesn't make the person legally guilty, but in my personal unbinding and most modest opinion, morally so.
Fixed it for you.