The Gombe Chimpanzee War
en.wikipedia.org
en.wikipedia.org
The noble savage myth in turn is a modern (post-Renaissance) secularized version of "the fall" described in Genesis and other ancient religious myths. The idea is that God -- being good -- would never have intended nature to be full of violence and deception. In theology this is known as the problem of evil. Most Western religions solved the problem of evil by blaming ourselves -- we did it, and we inherited this sin, etc. Modern secular nature-worshippers (what I call "religious greens") have simply substituted nature for God and civilization or some other development for the fall-- it's a direct remapping of Judeo-Christian mythology.
"Uncorrupted" nature and pre-fall humans (if any exist, e.g. isolated tribes) must not have these characteristics according to the myth. If they are observed they must be a result of our "fallen" interference.
In reality nature is full of deception and warfare at all levels, and not just in predator-prey or parasite-host interactions but among members of the same species. This supports either an atheistic/naturalistic universe or a God whose nature is rather more complex than "God is good." If you want to keep theism, a polytheistic cosmology is also possible. Cultures who have a dualistic view of God or a polytheistic cosmos don't have monotheism's same sort of problem of evil.
This is also why I think suspension of value judgement is very important when studying nature, even human nature. Sometimes I gain the deepest insights into human behavior and culture when I try to look at things without making any value judgement.
That is interesting, I was not aware of it. It is kind of the opposite in Hindu philosophy. There is this idea of 'matsya nyana' which roughly translates to 'survival of the fittest' or 'law of the jungle' (it literally means bigger fish eats smaller fish) and the stories say that being civilized means that men must conquer this inherent desire for conquest and violence. When things go bad men behave like animals and destroy one another.
We've gone from one end of the spectrum to another w/ regard to our perceptions of 'other'.
This holds in hunter gatherer cultures, nomadic pasturalist cultures, and some middle ages cultures.
Many of the patterns are similar. Between core territories are large borderlands (often larger than the territories) where most conflicts occur. Most conflicts are opportunistic fights where one side has clearly superior numbers. If one side is established as overly weak, dawn raids occur on core territories.
https://en.wikipedia.org/wiki/Kasakela_Chimpanzee_Community#...
Ouch
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Edit: Skip to 84 minutes.
Extract about the war from Godall's book.
Does anyone know if this has been researched to any degree, perhaps with other groups of chimpanzees or entirely different species? I imagine that observing these dynamics in a more 'primitive' creature could be enlightening to us...
http://www.nytimes.com/2014/09/18/science/lethal-violence-in...
The issue then is that once nature has selected individuals capable of aggression, there' no guarantee that agression will allways and only ever manifest in situations directly related to personal survival.
>It has been hypothesized that bonobos are able to live a more peaceful lifestyle in part because of an abundance of nutritious vegetation in their natural habitat, allowing them to travel and forage in large parties.
So I suppose take away the need for competion for resources and the selective pressure for aggression reduces or dissapears.
Can anyone else remember reading anything similar? If I'm not mis-remembering, this is another similarity between humans and chimps.