Eight Years of College Lets Finns Hide from Labor Market
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Plenty of people, especially those who are younger and don't have families, spend their evenings and weekends working on side projects after work. I don't really see a compelling argument in your point...
The basis of this discussion was that everyone should be provided as much free education as they want with no qualifications. If we acknowledge that Torvalds' contribution is greater than that of a regular working person, aren't we shooting ourselves in the foot?
If that's the case, then what argument can we make for subsidizing, say, a History degree? I know several people who have them and none of them are doing anything remotely related to the field. In that case it would seem that the education was unimportant (given the vaguely quantifiable criteria we've established), so why should we have paid for it?
You haven't really responded to the argument. The question is not whether people spend time on side projects when working.
Instead, the question is, would MORE people spend time on side projects with more school, and would they spend MORE time doing so?
I had so much more free time in school. Though on the other hand I had no idea where to direct it.
Torvalds is the exception, not the rule. He had an idea and the motivation and knowledge to turn it into life. Could he have done this if he'd had to pay for school? Could he have done it in 4 years, instead of 8? Could he have done it after work instead of after class? With the possible caveat that it may have taken a little longer, I'm willing to bet the answer is "yes" to all three.
More importantly, to me at least, how many people do we let goof off for 8 years in the hopes of getting a fraction of a percent who are a Torvalds or a Bill Gates? Who, I'd like to remind everyone, dropped out of Harvard to start a company instead of sitting around doing it after class for the better part of a decade.
I'd say it's also true of the overwhelming majority of office workers too.
I didn't start side projects when I had jobs. Everything flipped for me when I discovered entrepreneurship, and I just did it full time once that happened.
We'd really need a study to settle this. Does the Finnish system lead to more tinkering on average?
Most definitely. But they have jobs, they're paying taxes, and they still have the ability to take on side-projects if they are so motivated and inclined.
> I didn't start side projects when I had jobs. Everything flipped for me when I discovered entrepreneurship, and I just did it full time once that happened.
Well then you took the Bill Gates model, so you kind of screwed the whole Torvalds argument anyway...
How many other Linuses are there whose work and contributions simply haven't been appreciated yet?
The first part sounds like classic labour market whining about having to compete for employees. Improve your working conditions and compensation and individuals will choose your organization instead of education. If organizations require a particular skill, why do they not develop it themselves, why should the individual take the risk for their benefit?
I too reside in a jurisdiction that fails to train a sufficient number of its own health care workers, a problem that the Finns have. I suspect the Finnish schools are full, as are ours, they and we just failed to create enough seats.
I consider not having to work to survive to be a pinnacle of humanity. Health care is already free of charge in most of the modern world without having to prove one's worth to anyone, why not extend that to food/water/shelter/tertiary education?
Because we don't want to support a permanent underclass of parasites? As you adjust the rules of society to favor having children and not working at the expense of those who work and delay their children, you'll find that the demographics of society adjust to the new rules.
Or, in the words of Kipling:
In the Carboniferous Epoch we were promised abundance for all
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the gods of the copybook headings said: If you don't work you die.
Of course we do! Compare the crime rates (or worthy index of your choice) between countries that actively try to provide these things to everyone versus those that don't.
> As you adjust the rules of society to favor having children and not working at the expense of those who work and delay their children, you'll find that the demographics of society adjust to the new rules.
Compare the birth rates between the countries that provide all of these things and those that don't.
For reference, Finland's birth rate is 1.80 per woman (and dropping), below the replacement rate of 2.1, and has been that way since 1969.
Your theories and sayings may have some credibility, but data and evidence trumps.
If you view it in terms of the negative economic effects of wealth transfer from productive citizens to those who don't work, invest or study, it doesn't matter if the "parasites" are stealing money directly or if the government is taking it for them. The end result is still a transfer of wealth from people who might use it to produce more wealth to people who'll only consume it.
Somehow, I fail to detect a massive shift towards underproduction. This website stands as testament to the difficulty in founding or expanding a business these days.
Trying to classify people into "productive" and "nonproductive" is very nearly impossible even within small groups who perform that same basic work in the same building.
The thing that makes your line of reasoning nearly impossible is that the economy is nowhere near a closed system. There is a rate of money printing which makes all the gummint largesse meaningless in the larger economy, and it does so without destroying the value of the currency.
As GDP growth ( remember that? Ah, the 1990s ) rises, the indebted funds decline in value relative to the rising economy. But if everybody sits on a box full of Benjamins as people do now, this doesn't happen. But people confuse low interest rates with "loose money" when it's not that at all.
The key thing is, the production and consumption need not occur simultaneously. Say I dig up a really spiky plant. I could immediately consume it. Or, I could use it to bludgeon an ox to death that I couldn't otherwise kill. The latter use is a form of investment: the plant is turned into a tool that increases my productivity, allowing me to obtain more food (the ox) than without it.
A similar decision applies in some way to everything that's produced. It can be consumed sooner, or it can be invested and consumed later, in a manner than increases overall ability to produce/consume.
Take a look at http://faculty.lebow.drexel.edu/lainczc/cal38/Growth/Levine_..., a metastudy that identifies "a positive, robust correlation between growth and the share of investment in GDP"; more investment leads to more growth.
>Trying to classify people into "productive" and "nonproductive" is very nearly impossible even within small groups who perform that same basic work in the same building.
By unproductive I was speaking of the stereotypical welfare-dependent individual to which the conversation I was replying to seemed to be referring. If somebody does not work or study, just sits around receiving money for doing nothing, most people would not consider that productive.
In general more investment means more growth, but sometimes investment isn't the bottleneck. I don't know how much you can generalize from the economy since 2007 but is looks like monetary velocity is just plain old down.
I don't believe in the stereotypical welfare bum. It does not square with what I have seen. YMMV. Tyler Cowan and others have been talking A Lot about "zero marginal product" workers. Given the length and depth of the recession, you wonder if this is the "new normal" and if it is, we'll have to adjust to it. But I am sure we had the same thoughts in '73. '81-82, '91, '01... still, each recession, some workers are permanently displaced.
Sorry, Rudyard, but the Helsinki shopping districts are pretty impressive.
It appeared to me that quite a few of the service workers in Helsinki are from the Philippines and West Africa. I don't know what kind of terms they are there on.
Yeah, just the permanent parasitic overlords.
>Or, in the words of Kipling:
Yeah, the poet laureate of the Imperial parasites roaching off the hard labor of billions working as they slaves in colonies like India and elsewhere...
Why do you think that would happen?
>> As you adjust the rules of society to favor having children and not working at the expense of those who work and delay their children, you'll find that the demographics of society adjust to the new rules.
What's more, it's already happening right now, so a better question might be "why do you think making this lifestyle more attractive would make the problem worse"
> What's more, it's already happening right now
No it's not. The birth rate in the US has been steadily declining over the last century. Unemployment rates over the last 80 years oscillate around 6-7% pretty consistently.
So... why do you think that?
This is completely and utterly incorrect. It's not free. Doctors and nurses are getting paid. Equipment is purchased. Drugs are prescribed. Who is paying for it? Taxpayers. Therefore it's not free. What you meant to say is that now everyone has an access to healthcare.
But when you think about it, is it truly a pinnacle of humanity if good things (treating people) are achieved by doing bad things (stealing from people by threatening them with jail time and confiscation if they refuse to pay taxes)? Is it truly a pinnacle of humanity that we treat people yet simultaneously we also kill thousands of people in wars using the same tax money? Is it really okay that I have to subsidize a treatment of a smoker who ignored health advice for a number of years? Or a fast food consumer who ate at McDonalds every day and now has diabetes? Why should I subsidize their treatment and not spend more money on my kids, for example? You have no moral right to claim I OWE these people money. You can kindly ask me to help them out, but if I refuse, you shall not be able to jail me and confiscate my property.
Calling taxation "stealing" is an odd bit of cognitive dissonance. On one hand, you embrace the law's distinction between mere dispossession and "stealing" but reject the law's distinction between "stealing" and taxation. You embrace the right of the collective to create property rights but not their right to subject those property rights to taxation.
It's hence not necessarily moral dissonance. It's quite possible for someone to believe that property rights are 'natural rights', ergo stealing is wrong, but not believe people have any rights to things they didn't acquire by work or exchange, hence not view 'dispossession' as wrong.
I'm sure stone-aged people huddled in caves hiding from axe-wielding mobs did indeed dream of "property" and a place where they'd have a "right" to it. So, sure, the state didn't "invent" property rights. They merely enable them.
However, based on my understanding, the situation between tribes was such that there's no point in even using a concept like "property." Encountering a person from another tribe was a life-threatening event, let alone property.
This, however, is in support of your point: government is how large groups of humans are able to live together and cooperate. The things provided through government and the rule-of-law do not come free, nor are they the default state.
[1] One might be tempted to invoke private security at this point, but one wonders whether, in a world without law, anybody who can defend say Mark Zuckerberg's wealth has any reason to take orders from Mark Zuckerberg, at least for very long.
Yes. Health for all trumps the badness of paying taxes for all.
Currently, we have two situations that have been done empirically:
- State-run insurance (seems to work)
- Free-for-all (disaster is an understatement)
Removing regulations is not the answer, since we've had to add regulations to make it cheaper. Things were worse before.
If you have an alternative, propose it. But all the evidence points to a collective system making more sense and being cheaper.
If you mean the US system in which insurance companies and government were always in bed, and in which the FDA regulated the shit out of the drug market, making it necessary to spend billions to release a new drug, then I would actually agree, public healthcare is somewhat more humane.
But nowhere in the world do you have a completely free market. And I would say that's something that should happen fairly soon with the advent of Bitcoin.
To understand why regulations always make it worse for the consumer and what the alternative might be, try to imagine how a society would work without a state. That is, imagine there's no way a state and government can ever emerge. How would society organize itself. Come up with solutions. And surely you will find ways that are much more elegant and humane. These days, people see problem and their first reaction is apply government to it: "we have poor people that cannot afford healthcare, therefore government!", all the while every possible example in the world points out that only in places where government was less pervasive, poor people had more opportunities to rise and climb the ladder.
Plus insurers and doctors' interests are aligned so there's no reason for prices to go down.
If you consider the government as an enemy entity, like a slave-owner yes.
If you consider the government as people you put into place as representatives, according to how the majority compromised to be governmed, to handle common affairs (and that can do a good or a bad job at it), then no.
If people thought taxes are that bad considering what they need to have in return, they'd vote somebody who promises to abolish them then.
I'd argue that "access" refers to availability, free of charge or not. In other words, access to health care is quite possibly the highest in the USA. For $$$ I could get virtually any borderline necessary procedure available performed tomorrow, a level of access not available in most of the rest of the world.
Yes. Yes, obviously that's pretty much the definition of a healthy, mutually-supportive society, at least if you don't resort to stupid rhetorical tricks to try to paint clawing, desperate selfishness as a virtue.
And yes, before you ask, I would be delighted to shoulder a dramatically increased tax burden if I knew it meant that people I care about (and complete strangers) who are physically and mentally ill would no longer have to live and die at the whim of a suspicious and unforgiving bureaucracy. If the government could guarantee me that, I would be fucking ecstatic. I would be singing as I signed the IRS check. So forgive me if I don't find "fuck you, got mine" to be an emotionally compelling argument.
Do you give much money to charity? If we assume many people are like you, and desire to help those who are sick, why aren't voluntary charities sufficient; why does the government have to take money from anyone regardless of whether or not they want to give it?
I'm not saying the government we have does a good job of this, but, for example, in the US we have disability programs that mean that disabled people with no other means of support often, eventually, get enough money to at least help them get by. If we instead relied on individual charity to handle disability, you'd have one sad photogenic white girl getting millions while thousands of equally-disabled people got nothing and starved to death.
You are paying for it, somehow, even if you are not paying an invoice every time you go to the doctor. The money is not simply created out of thin air, the doctors and nurses do not work for free out of the goodness of their hearts.
If, as the original comment suggests, no one should have to "work to survive" in any way, where is the motivation for anyone to do it? The students are already hiding so they don't have to compete for jobs in a tight job market, what's to encourage them ever to do so? At some point you run out of people working and paying those taxes so that everyone else can live for free.
I think the real question is why do you think it is not a necessity for you to work, while others do?
Some of these folks are people with whom I used to work. There, as they say but for the grace of $DEITY...
Can't shoot 'em. But it's a pretty safe bet they can't work, at least not in a manner that is an improvement over digging holes and filling them back up.
The US has trouble paying for everything it does already, so something's got to give. Until it's one, it's got to be the other.
As a thought experiment, why don't you think of what would happen if healthcare wasn't heavily subsidized by Governments?
I'll even make it easier for you...just compare various quality of life statistics between countries where there is quality healthcare provided to citizens by the Government (no, US doesn't qualify...Scandinavian countries do) and a country where the Government doesn't do that (US states that chose to participate in ACA Medicaid expansion qualify).
You live in a society that was built over thousands of years to allow you to earn your fabulous income. Without it, you'd have nothing. You owe all of your income to society; you're just lucky that society has decided that you work harder when you're allowed to keep some of it.
This is less logic than a catchphrase without real meaning. Turn it around: "if property rights were a good idea, you wouldn't need fences, locks, laws, police..."
Taxes, in many places today, are not created by force and threats. They're created through legal process with the consent of the population. One could argue that the need for a threat of force to make sure the entire population complies reflects a fundamental flaw in the chosen fundraising method... however, requiring unanimity will get you nowhere in terms of having a functioning society. Some decisions are hard but necessary.
And indeed, only in crime-ridden communities you actually need to lock your doors and fence things. And who made most of the things illegal that produced those crime-ridden communities? You guessed it, the state. Besides, which places are usually most secure and locked and fenced? Again, it's state property, not private property.
> They're created through legal process with the consent of the population
Population is a very abstract collectivist term. First of all, even if the majority thinks something is a good idea it by no means should lead to other people being forced to comply. If 90% decided to shoot the rest of the 10% in the head, would you still argue it's okay to do so? Second, saying that force is required so that the rebellious minority complied is inaccurate: if you remove that threat of force, I guarantee you (and I believe that after careful consideration, you would agree with me), the majority would stop paying. Therefore, the threat of force is the major factor, not just some minor necessity.
> requiring unanimity will get you nowhere in terms of having a functioning society. Some decisions are hard but necessary.
That is a statement, not an argument. Why do you believe that only through taxation a functioning society is possible? Why is it a necessary thing? Why do we need unanimity and why can't people spend their money each as they please? I guess, a great way to try and at least think of an alternative solution would be imagine a world where having any kind of state is practically impossible (say, anyone who proclaims itself a government employee dies of a violent diarrhea on the spot) and try to think of ways a society would organize itself. I believe if you try to do it, it might lead you to some very awesome conclusions.
Here's my question to propose, instead of following the reduction to absurdity of voting to shoot people, but sticking with the majority/minority question you raise. If the majority of people in any unit of democratic government (city, state, province, whatever) truly believes that that said government should not collect* taxes, how do those taxes exist? One of the more recent examples I can think of is in Arlington, TX, where taxes were raised to contribute towards a new football stadium[0]. There's research on the books suggesting that such moves don't pay off financially for cities in the long run, as well as disputes about campaign funding[1], but somehow I imagine a truly moral issue like shooting people in the head would be a harder election to swing than one about a question of utility—pay some money, get a stadium, and all the non-financial benefits many people get from that.
*which I will also note is a quite different stance from 'will jump to pay them without any grumbling, reminders, or future coercion'
[0] http://sports.espn.go.com/espn/news/story?id=1914997 [1] http://www.bloomberg.com/news/2012-09-05/in-stadium-building...
The problem is, it's kind of a vicious cycle. Because state cannot exist without taxation, it is in its best interest to never bring up this question: that is, it may be okay to occasionally reduce one particular tax, but overall, the idea that taxation is extortion would simply never be raised. Therefore, much like in medieval times, people are raised to believe that they cannot survive without state (god) and that society would descend into violent anarchy without a state (people would lose their moral compass without faith in god).
Another problem is how state redefines things when it comes to taxing people. Taxes are always tied to good activities you perform, not bad activities states perform. That is, if people had to fill tax reports in which they saw "$200 for killing a bunch of kids in Iraq" instead of "$200 for selling your car" they might change their minds.
So, to sum it up: threat of force + propaganda from the young age (done in schools on that very same taxpayers money) = vicious cycle that is hard to break.
https://www.google.com.au/webhp?sourceid=chrome-instant&ion=...