Animals in the wild found to use running wheel if given the choice
phys.org
phys.org
If you liked this article perhaps you'll be interested in a project I've been working on. My wife has a Hedgehog (yeah, like Sonic) and he's pretty shy. He also has a wheel and runs ALL night.
To feel that he interacts a little more I connected a wireless node with a magnetic switch so I could count how many laps he runs every night, and therefore the equivalent distance. Every morning he tweets how much he ran, just like RunKeeper :)
Check out his twitter account here: https://twitter.com/runhedgie
And, of course, the code is hosted on github: https://github.com/jlhonora/iot
I just finished this project yesterday, but I have many more ideas to add. I'd like to correlate running activity with temperature (hedgies are pretty sensitive to cold weather) and ambient light. I'd also like to make a public API so that anyone can analyze his activity patterns.
So, stay tuned and follow!
And I'm trying to keep up with my jogging as well :)
Also, one should take air resistance (of the running body or the spinning wheel) into account.
And yes, the hedgehog must exert constant force in order to overcome this viscous friction.
On a related note, this viscous damping term scales as velocity, so the faster the wheel turns the harder the little thing has to work to keep it at a constant velocity.
Also, how about hooking up a dynamo and trickle charging devices?
I'm already a startup founder at http://satelinx.com and http://beetrack.in , apart from teaching Computer Architecture. I do have experience making and selling hardware, what I don't have is free time :)
I'm preparing a more technical description about the system (I designed and built the hardware myself), I should post it on the feed over the weekend.
As for the dynamo, definitely! But I'd rather let the hedgehog run as smoothly as possible.
It wouldn't take much of a dynamo to provide enough power to trickle-charge a tiny battery for a microcontroller that can connect to wifi.
Also, if you're setting up a kickstarter, don't underestimate the marketing power of powering electronics off of a hamster wheel.
The phrases are random, check the code for them here: https://github.com/jlhonora/iot/blob/master/rpi/twitter_mana... . The "mood" for the phrases depends on the ran distance.
The graph I posted was generated with matplotlip and I tweeted it manually. When I finish struggling with D3 I'll put an on-demand graph with the data.
The activity graph (shown on the twitter feed) is for that same night, which seems to be quite consistent over time. There are no peaks either, so I think it should be accurate. After all, he does run all night.
Is this really the state of the art? I thought the entire animal rights movement is rooted in the idea that animals can experience emotion
This is pretty great research, seeing a slug in a running wheel is particularly silly
To take a more pragmatic approach to proof (good enough but not absolute) Humans and some animals experience emotions. At the very least most Mammals. Probably not all animals. A trickier proposition would be whether all vertebrates do, that's a different level of debate entirely.
If you can't take things like the Monkey fairness tests as a sign of emotions https://www.youtube.com/watch?v=meiU6TxysCg&feature=player_d...
then you have a standard of proof that a lot of humans wouldn't meet.
Especially this part where a mother is separated from its baby, http://www.youtube.com/watch?v=eWFo6kf21Hw ; it gives pretty good insight about whether animals can experience emotions.
It's not like it's very shocking that they would, either, considering humans aren't that distantly related from them.
In my experience, those who claim animals don't have emotions are usually justifying some kind of behaviour; in one case, it was a hunter, and another, someone who was generally unpleasant and cruel to animals. The former was otherwise a nice guy, though I found his hobby extremely distasteful; the latter was an irredeemable arsehole.
I agree. Similar things were said historically to justify slavery.
This poses an interesting ethical question.
If a subject is not known to have emotions or not. Should the party that would be inflicting emotional pain on the subject have the burden of proof (that the subject does not in fact have emotions)? Or the party that would not inflict it?
Things get a little more complicated with plants, such as trees and flowers, but even there I would say it's pretty implausible that they experience emotion.
Completely agree. Anecdotal I know, but I've experienced a few cases that make me certain that cats (and therefore other animals) do, indeed, have moods and emotions.
The first time I was away from my cat for more than a day (I was away for three), she sat in my front window the entire time and wouldn't leave. I had a friend feed her and she barely left to eat, wouldn't play or otherwise interact. When I got home, she saw me through the window and started meowing and pawing at the window. When I came in the door, she flopped on her back on the ground in front of me and started purring.
A friend of mine has a cat that she had to bottle feed. He (the cat) is now ultra-protective of her and gets extremely jealous when she pets her other cats - occasionally going so far as to attack the other cats for it, or not letting her pet him afterwards.
That's only two of many examples. The stories that I've heard from dog-owner friends make a good case for dogs having emotions and moods too.
There's a pervasive idea or feeling in a lot of people, I think, that animals are not just machinery, but actually very limited people, akin to mentally disabled humans, and should be treated as such (animal rights protesters, at least some vegetarians, etc). I don't think that this is patently bogus, but I do think it's not very likely.
I think when people start talking about animals feeling pain and having emotions, they don't mean that those animals have the sensory and neural hardware which produces and consumes pain signals and emotions (which is "hardly worth debating"), but that there is someone experiencing that pain or those emotions. If that's not what they mean, then the mere fact of pain or emotions wouldn't carry any impact higher than rerunning a horror film.
Russell Stannard can explain it very nicely: http://fixyt.com/watch?v=IF54xqYhIGA
his point is that we don't have a scientific way to measure emotions.
In my opinion if we have emotions we should demonstrate that other animals don't not the opposite.
Why do you assume that we are more evolved? The only evidence we have is that we are better at building and using tools. "More evolved" can be defined in a lot of different ways (why are we more evolved than a wasp?) I think the idea that humans are more evolved it's just a anthropocentric assumptions.
I thought it was rooted in people's knee-jerk anthropomorphic emotions, science be damned...
(Not saying they're right or wrong; they may well be right - but pretty much everyone I know who is involved in that movement does so for un-scientific reasons)
I wouldn't call it "knee-jerk". It's not a reaction to a new thing. It is the new thing. Animals not having rights has been the norm for a long time.
All of it - again not saying they're wrong, just that the overall mindset I've seen is "I believe animals have emotions, and that's what matters" or "we don't need proof, it's just obvious", not "I have collected evidence beyond anecdotes that animals have emotions". By knee-jerk, I mean people tend to believe first, and look at the evidence either later or never.
(Though to be fair, much of the animal-non-rights movement seems to be similarly non-scientific :P)
We declare the following: “The absence of a neocortex does not appear to preclude an organism from experiencing affective states. Convergent evidence indicates that non-human animals have the neuroanatomical, neurochemical, and neurophysiological substrates of conscious states along with the capacity to exhibit intentional behaviors. Consequently, the weight of evidence indicates that humans are not unique in possessing the neurological substrates that generate consciousness. Non- human animals, including all mammals and birds, and many other creatures, including octopuses, also possess these neurological substrates.”
http://fcmconference.org/img/CambridgeDeclarationOnConscious...
Much of the "animal non-rights" movement is anti-free speech (e.g. ag-gag laws) (and is the recipient of lots of government hand-out money, tries to convince that government that peaceful protesters should be classified as 'terrorists' for pushing an agenda that is detrimental to their business, etc), so they should be opposed by more than just the animal rights people.
Jellyfish are animals.
I don't think they can feel the great range of emotions mammals can.
In fact they totally lack a brain limbic system, and it is presumed they can't.
Yes, this means that I believe it is unethical to torture a dolphin or a dog, but I don't give a damn for mosquitoes or flies.
>The absence of a neocortex does not appear to preclude an organism from experiencing affective states. Convergent evidence indicates that non-human animals have the neuroanatomical, neurochemical, and neurophysiological substrates of conscious states along with the capacity to exhibit intentional behaviors. Consequently, the weight of evidence indicates that humans are not unique in possessing the neurological substrates that generate consciousness. Non-human animals, including all mammals and birds, and many other creatures, including octopuses, also possess these neurological substrates.
I do know that while the nomadic culture of Abraham's time used animals for sacrifice and the necessities of life, the Torah explicitly states that animals have souls[1]. The Bible goes on to say animals have an affinity to God[2] and will go to heaven[3].
[1] Gen 1-20-21, 24, 30 (translation from Hebrew word nephesh)
[2] Ps 148:7-10, 150:6
[3] Isa 65:25, Rev 5:13-14
http://hermeneutics.stackexchange.com/questions/2860/what-do...
As an aside, I think dominion also refers to harnessing and utilizing natural resources in an economic sense. In Genesis chapter one, God mentions the word 'good' seven times, each time in reference to His creation.
The eighth time the word good is used is for gold[1], the eternal symbol of commerce.
[1] Gen 2:12
I think having some (seemingly) humourous bits in research is a great way to make it presentable to the public. Personally I found if very funny.
> > The researchers claim the animals ran on the wheels because they enjoyed
> > it, which could be a little bit of anthropomorphizing, as no one has been
> > able to prove that animals other than humans experience emotions.
> Is this really the state of the art? I thought the entire animal rights
> movement is rooted in the idea that animals can experience emotion
Indeed. That statement surprised me too, since I remember reading a number of sources stating that research pretty much confirms that some animals do experience emotions. So I headed over to wikipedia[1] and saw that although some (most?) research does lean towards confirming this, the scientific community is not convinced, yet. Interesting stuff.However, it is widely understood that animals are non-human persons who are aware of their own existence and who feel a wide range of emotions, just like we do. Mice feel empathy[1], elephants grieve[2], birds hold funerals for their dead[3] and so on[4].
But yes, for many scientists the overwhelming evidence that animals are sentient beings[5] with feelings akin to ours is an inconvenient truth, since nearly 20 million animals are killed each year during experimentation in the U.S. alone[6].
[1]http://www.cosmosmagazine.com/news/researchers-say-mice-feel...
[2] http://www.tor.com/blogs/2013/06/when-doves-cry-scientific-a...
[3] http://news.discovery.com/animals/birds-hold-avian-funerals-...
[4] http://www.psychologytoday.com/blog/animal-emotions/201112/e...
[5] http://www.psychologytoday.com/blog/animal-emotions/201306/u...
[6] http://www.statisticbrain.com/animal-testing-statistics/
Strong evidence does not even matter, when acknowledging the facts and their implications means we have to accept our responsibility and culpability for the terrible crimes we have committed against fellow sentient beings.
My wife is a biologist working in animal behaviour. Among her peers, it is widely accepted that animals have emotions. Proving it in a scientifically rigourous manner, however, is extremely difficult.
Is this really still a question? Isn't it common sense that many animals do have emotions? If you call emotion a state of mind, controlled by a flood of certain hormones/neurotransmitters into the brain, then even the most simple animals will have at least fear emotion. I'm pretty sure most developed animals like elephants, orcas, etc., have pretty complex emotions that are not too far from humans.
What many are not aware of, is that when they mean "animals have emotions", they actually mean "animals have exact same emotions as human", which is false. But saying that animals don't have emotions is the same as saying that dogs are blind just because they can't differentiate some colors humans can.
Anyone who has ever had a dog who happens to be afraid of thunderstorms will tell you that dogs can very genuinely experience fear.
Fear is an emotion (http://dictionary.reference.com/browse/fear).
It was not long time ago we'd claim that for our peers, based on silly traits like skin color.
By the way, I wonder where's the "proof" that humans experience emotions. I demand someone prove it to me.
I'm not. I'm just the output of /dev/random on a server in Iceland, converted directly into ascii by a line of perl. It is pure chance that anything I post is coming out as understandable words. vyfQUct 18x9t ngm3H60gODwOG2OpRSeSp5 7cMG3fF9
Keep in mind we use said "proofs" to justify how we treat animals used for food, experiments, hunting them for sport, and so on.
https://www.youtube.com/watch?v=T5gI1joaCxI
https://www.youtube.com/watch?v=VNaZvGZubvw
https://www.youtube.com/watch?v=5KnbD1dmJzk
Not sure why the video were wrapped in another player.
This only makes me hate phys.org even more than I used to.
But at least the page loaded.
If any phys.org admins are reading this: I don't mind seeing your ads; I do object to their tracking me.
A more informative informal summary of the research can be found at the GrrlScientist blog http://www.theguardian.com/science/grrlscientist/2014/may/21....
For those who don't mind the much drier writing style, the full text of the original scholarly article is at http://rspb.royalsocietypublishing.org/content/281/1786/2014... (it's quite short) and the "Data supplement" link at the right will get you the three videos of animals running on the wheel.
HN submitters: When you see something cool on phys.org, before submitting it ask yourself "Can I find a better source than this for the same story?". Take two minutes -- google the title of the paper, the author's names, etc. I claim that at least 75% of the time you'll easily find something that's either substantially better or textually more or less identical but closer to the original source. Then submit that instead.
How is the GrrlScientist blog better than the phys.org article? Based on a quick scan, it seems more or less equivalent to me in terms of basic journalism standards. It just looks like a different style and perspective.
What, specifically, is problematic about phys.org?
The GrrlScientist blog entry is better in (for instance) the following ways. It gives more context (e.g., Lorenz's earlier observation about formerly-captive animals running on wheels). It gives more information about the frequency of wheel-running by different kinds of animal. It is more accurate on at least one important point (article and GrrlScientist say 200k animal visits recorded of which 12k used the wheel; phys.org says 200k instances of animals using the wheel). It mentions, where phys.org doesn't, a very important finding: wheel-running continued even after the experimenters stopped putting food near the wheel, so it wasn't just that animals run on the wheel because they've found food there and think getting into the wheel will somehow provide more. It describes the article's comparison to wheel running in lab mice.
On the other hand, it's also more chattily verbose, which might be a good thing or a bad according to taste.
What's problematic about phys.org is that it's scarcely ever the best source for anything. Much of its content is recycled press releases, exactly the same as you can get from (usually) the website of the institution where the work was done but often with some illustrations removed and extra advertising added. Sometimes (as here) phys.org does actually write its own material, but (as here) it's usually more superficial and less informative than one can get from elsewhere.
There may be cases in which the phys.org writeup is (1) not just recycled from someone else and (2) the best available account of the matter for some plausible audience. If so, I just happen never to have encountered any.
[EDITED to add: I am not alone in thinking HN would be better linking to better sources than phys.org's blogspam. See, e.g., this lengthy collation: https://news.ycombinator.com/item?id=4676259. Full disclosure: some of the critical comments listed there are also mine.]
... which doesn't suggest that you would enjoy being imprisoned for life in a tiny cell where there is a, running wheel, bed, food and nothing else.
> If wheel running is indeed caused by captive housing, wild mice are not expected to use a running wheel in nature. This however, to our knowledge, has never been tested. Here, we show that when running wheels are placed in nature, they are frequently used by wild mice, also when no extrinsic reward is provided. Bout lengths of running wheel behaviour in the wild match those for captive mice. This finding falsifies one criterion for stereotypic behaviour, and suggests that running wheel activity is an elective behaviour.
The mice, on seeing something novel, did what that normally do and try to climb all over it looking for food. They then got stuck running on it, not realizing they were getting nowhere.
That changed when I saw the Ukrainian entry for this year's Eurovision contest (http://www.youtube.com/watch?v=h5DhH0jWyfk). On the other hand, that wheel is smaller and likely has way less rotational inertia than the ones one finds in the typical playground, and probably also has less rolling resistance. That guy must have trained, if only to make it look effortless, but it may be easier than one would think it is.
Also: the researchers hypnotize that the slugs ended up in the wheel by accident. Some mice returned multiple times; that's a fairly good indicator that they found some benefit from it (need not be that they liked it; it's fairly easy to make up perfect direct benefits. For example, it might be that fleas jump of a mouse if it runs in a wheel for a while.
My two cats are definitely more active when they've not recently eaten. When their food bowls are empty, they run around and play much more --- `hunger' tends to stimulate activity in them. Once they're fed, especially with something they really like and will gorge on, they tend to lie around and sleep after eating.
Is there debate about that? I suppose I took it as a given, hence all the efforts people go through to treat lab animals humanely.
If we see it in a scale, it's like for us humans going on a roller coaster!
and
They also put the wheel inside an enclosure with a small entranceway to keep large animals from knocking the wheel on its side