A Guide to the Good Life
hn-books.com
hn-books.com
The word 'stoicism' has kind of a bad rap, but I find it a very peaceful and comforting philosophy, and one I actively try to model my life against. Like most life philosophies it's not something that comes naturally or immediately; rather it's something to keep in the back of one's mind and actively strive towards over the course of years.
Those interested can also read Meditations, by Marcus Aurelius, and the Enchiridion, by Epictetus. Both are very short. Be careful with the translation you get of Meditations: if the first few paragraphs seem excruciatingly baroque, then you got a bad one--drop it and find a better translation.
I downloaded the one that's free off of iBooks and it was impossible to read. Could you recommend a better translation?
http://classics.mit.edu/Antoninus/meditations.html
Don't know if that's easier to read though.
http://www.amazon.com/Meditations-Penguin-Great-Marcus-Aurel...
[1] http://www.amazon.com/Meditations-New-Translation-Marcus-Aur...
http://www.amazon.com/Meditations-Penguin-Great-Marcus-Aurel...
"There is nothing better for a man [than] that he should eat and drink, and make his soul enjoy good in his labor."
So the philosophy of Ecclesiastes is almost hedonistic (and views god more as blind fate than a benevolent force or being).
It serves as an excellent intro to Seneca's Letter's from a Stoic, which is another great book to revisit over the years.
There are some samples from the book available on Boing Boing (http://boingboing.net/author/william_b_irvine).
"analyzing what it is in your daily life that disrupts your tranquillity and thinking about what you can do to prevent such disruptions."
But still, a good intro.
There are other good Stoicism books, and anyone who's been through cognitive behavioral therapy will find Irvine's book a bit of a refresher course. Anyone have any comments about "Philosophy for Life" or "Stocism and the Art of Happiness"?
The best update comes with how one should deal with things one can and cannot effect. He updates this from two to three: things you have no effect on whatsoever, things you have some effect on, and things you have total control of. Earthquakes are one on example of the first - no idea of when they are coming and one just has to do her best to deal with it. The second involves dealing with other people: one can control what one says and does to another, but no control over how that person reacts. Third, one has control over oneself.
There are a few ideas in there that I think don't pass modern studies of sociology/psychology - the chapter on relationships , in particular - but otherwise a very compelling read.
Obviously, very few pop-self-help books like 7 habits contain genuinely new ideas, and the concept is borrowed from much older ideas. Nonetheless I think it was helpful to me when I first read it. It has a message of both keeping perspective and also reducing useless stress, but at the same time telling you that the only way to take action is to increase the amount of influence you have.
That aside, I found Irvine to be a great introduction to Stoicism, even if he misses some of the depth and grace of Epictectus. I think I would have had a much harder time getting into the Roman stoics if I hadn't started with this book.
I guess a Greek philosopher (Socrates or Plato) would say that it's because things like Truth, Justice and Virtue do exist independently and universally. They are not attached to people's religion, human laws, etc.
In ancient Greek tragedies you can find themes that deal with this sort of questions[1] and if you look into Plato[1] you'll find incredibly thorough analysis on various topics such as knowledge, religion, laws, justice, slavery, etc. Considering the fact that Gods in Ancient Greece were beyond our definition of religion today, they were all over the place, in every-day life, that's astonishing.
I was born Christian and Greece is the only modern theocratic European state, but I also reckon that religion and philosophy play well together only if you allow doubt into the equation. Otherwise you better stick with the beliefs/answers of your religion - whatever that religion might be - and stay the hell out of philosophers of such caliber or your mind is going to explode.
[1] http://en.wikipedia.org/wiki/Antigone_(Sophocles)#Significan...
I recommend this to everyone no matter what their ideologies consist of.
That's often not why people are unkind. People can be unkind because of specific systems we can name, like racism. How does this philosophy (with "justice" as one of the four tenants) propose a person approaches power structures?
Do you believe racism is rational?
Emphasis is on `being` racist.
We could say that racism as an idea rose out of the need for the self-preservation of one's kin, by rejecting those who do not look like us out of a belief that they are somehow inferior.
Yet, nature teaches us that we're all basically made the same and that mixing our DNA with other groups actually strengthen our kin's chances of survival.
Looks to me that racism arose out of an 'ignorance of the reason in nature', and we ended up believing something that is the opposite of what we should strive for.
Like a lot of other people, the philosophy was something I had been practicing in a raw form for a while, but seeing it codified makes it much easier to really put it to use.
If they were faced with a dilemma than they were certainly fools. Don't Christians believe that God created the world and thus was present long before Jesus was born? Did they think that virtue and honor did not exist (or were not even possible) before the birth of Christ? What about Noah, Job, Moses, David, Joseph, Daniel, The nations of Israel and Judah, ETC. of the old testament. These were scholars and had not read of these people or did not think that great men who were believers in God could influence those outside of their religion in a positive way? Did they not read when king Darius of Babylon make the God of Daniel the Official God of the land?
I am completely confused by this dilemma.