Feel free to define "rescuing the entire country of North Korea" if you feel I've misinterpreted you.
And on the doorsteps of both China and Russia, just for added chuckles, too.
Of course, as eddie izzard says, it's all okay as long as you only kill your own people—just never step next door.
I think US has done at least as much damage [1] as it has helped, which is why the situations need to very weighted very carefully, especially in the past decade or two, when it seems it has mostly used humanitarian excuses to get involved in new conflicts but with the main agenda of helping its economic interests, which is quite far from the goal of "helping others" for the sake of it.
How many lives and injuries, (North Korean, South Korean and American/allied) would it be worth to free the survivors in North Korea? Even assuming China and Russia managed to stay out of it.
There is a cost in life that would be worthwhile but there are also costs that would be too high. I would like it to be possible but I'm far from convinced it is.
Practically any solution probably has to come through China or internal leadership succession.
That just makes libertarians bad, not you a bad libertarian. Libertarianism is marked by a lack of concern for others and a reticence to help them. Whether it's social darwinism, isolationism, or opposition to social programs to help the less fortunate, the defining feature of libertarianism seems to be saying "fuck you, help your own self" to anyone in need.
Instead, I read, "if you feel like helping someone it's good to do so, but you have no moral obligation to it", and "the problem with the poor is that we're not incentivizing them to get out of poverty", both of which display a profoundly alien concept of human morality and indeed human nature. Libertarianism is the conceit of the fortunate that they are deserving, and that the unfortunate are undeserving.
http://www.youtube.com/watch?v=xtpgkX588nM
You have to judge based on the libertarian. Many political philosophies attract hoards of what I call "SWE Groupies." When you apply the Small World Effect to political philosophy, you will find that you can easily blame all the worlds problems on anything you want (the government, the patriarchy, the market, etc) because everything is interconnected. Based on purely anecdotal evidence, it seems that almost everyone who eventually wanders away from the political philosophy they were born into falls into the trap of blaming exactly one of these entities when the usual state of affairs is that they all hold blame to an uneven and debatable extent that changes depending on the issue in question. The worst result of such naivete is that it creates blind spots. Libertarians fail to propose measures to control market failures, socialists fail to propose measures to control bureaucracy, etc. In any case, most people are eventually confronted with enough counterexamples to shake them out of their blind faith and they move on to a mix-and-match philosophy that proposes systems more similar to real, proven governments (funny how that works).
This leaves the problem of finding a label for yourself, which can no longer be done in an absolutely precise manner. Milton Friedman, a "philosophically mature" libertarian, might agree with a devout socialist on a great many things (giving money to poor people), even though they identify with philosophies that look like polar opposites to the corresponding SWE Groupies. I bet that you show segments of the video I linked to SWE Libertarians and get them to swear up and down that this guy was a socialist.
People like Milton Friedman don't deserve to be lumped with people like Ayn Rand, and just because SV is infested with SWE Groupies of the libertarian persuasion (it's convenient to be a libertarian when the market is smiling upon your profession) doesn't mean that you won't find yourself on the wrong end of a political philosophy debate if you attack libertarianism as a whole rather than individual points raised in the argument.
I am not a libertarian anymore mostly because I believe people should be forced to help others, but I do understand what they believe.
The opposition comes mainly from South Koreans themselves, they do not want a war, they rather enjoy the status quo and look the other way when their own countrymen on the other side of border are getting massacred. Economy is more important in this mindset.
North Korea sinks a South Korean ships and kills 50 sailors and then proceeds to shell an island. South Korea's response is to do absolutely nothing but look to United States for "what do we do now" because their capital is in the artillery firing range of North Korea. The difference is that this time South Korean president Lee Myung Bak ordered airstrike but the South Korean air force generals replied by saying they need American permission, essentially suggesting South Korean president is not really in charge of it's own military in the time of need.
It seems like whenever South Korea doesn't want to take action on North, United States is willing. When United States is unwilling, South Korea is willing. A stark reminder that two countries, although an alliance forged with blood spilled during the Korean War, cannot share the same national interests because in the end, they are two different countries, with different culture and perspective.
If you are not willing to pay the price for reunification now, you certainly won't be able to reap the benefits of a reunification when it inevitably happens.
I don't think it would be so bad. Both countries would still remain allies, and South Korea would still be under the US nuclear umbrella. The hope is that there wouldn't be any of this embarrassing vacillation in policy you just described.
Yeah,the US would totally be willing to launch nuclear weapons on behalf of the remains of South Korea.
I fail to see why you place such trust in the good intentions of the US if one of its protectorates tells it to fuck off.
And South Korea has slightly fewer people than France. It's not Minnesota.
Sorry for the sarcasm, but just look at Iraq for the effects of "rescuing the entire country" (from the clutches of Saddam Hussein) - if you have a good idea how to do it "the right way", then go on. Tell us. Tell someone whose job it is to fix that country right now. I'm pretty sure everyone would like to hear an easy solution.
I don't know how to tell you this, but in the case of Iraq it was never about that.
Yes, of course. What do you think is the point of a no-hostage policy?
That depends on whether you're referring to Party Line Libertarian or a "libertarian" who is actually pro-liberty. Regarding the latter, liberty definitely condones coming to the defense of another person's liberty, regardless of borders.