Okay, not to victim blame, but eight children when her parents can't even support themselves?
Okay, not to victim blame, but eight children when her parents can't even support themselves?
Open that door and you get a whole world of ugly answers and precious few good and/or socially acceptable answers.
edit: s/Chile/Child
If you bother to actually ask the child here she will tell you she'd rather stay with her parents and family then have better material circumstances with others.
That said, in spite of my (probably uninformed) opinion, the courts in New York think that this family is better together in this shelter, so what do I know anyway?
how does it make any sense to blame her parents who are the products of the exact same structure she is now struggling against?
If the point of a system is process then you have the classic "the bureaucracy is expanding to meet the needs of the bureaucracy" situation. At some point you need to look at output.
Each of those children, knowing only their own lives, may grow up to have n-more children that they can't afford. Is it suddenly their fault, or is there a bigger, vicious cycle of poverty at play here?
The blame lies with the society that refuses to help impoverished children break the vicious cycle. Most of the people who deride the need for these kinds of services have never even exchanged words with somebody that poor, let alone been in that situation themselves. They have no idea.
It's really more that economics doesn't properly serve as a predictor of human behavior (news at 11! ;-))
Your options for dealing with the consequences of those choices are limited by both the lack of preferable alternatives and the need to act with humanity in enforcing them. If you throw the kids into the care system, it's not clear they're going to do any better.
As for stopping people making those choices in the first place, I don't think people who view it as not the parent's fault really disagree with you there. But how?
Making a good choice with respect to employment and the law and so on, and sticking to it, requires that you be a certain kind of person. You need the ability to draw motivation from distant goals, the abstract knowledge to see the path to the goal in the first place, it requires - to a certain extent - that others around you share those qualities, it requires self-control to deny yourself short-term rewards.
And if you don't have those things, you can't make those choices - at least not to start off with. The choices we make are made within the context of our lives, and our beliefs about those lives and where they can be going. What sort of choices would you make if you had their capabilities and their beliefs?
You have to make smaller choices, that make you more the kind of person for who those choices would make sense and be practically achievable. And you have to see those smaller choices making you happier, having a positive effect on your life - to try and develop some sort of self-confidence and motivation.
That latter part is a very complex problem that impacts areas of life beyond just homelessness. It's no particular surprise that unemployment, teen pregnancy, low educational outcomes and so on tend to group together. They're all influenced, to lesser and greater extents, of to be somewhat pithy for a moment, 'Not having your shit together.'
Well get your shit together then.
Yeah, okay, how do we create an environment where that's gonna happen? Given that choices determine the sort of person you'll become and that determines your later choices, early intervention seems likely to be a part of it - perhaps through improving education to the poor. Maybe breaking up communities of homeless people and rehousing them into richer communities so they have better chances of falling within catchment areas of good schools - and aren't subject to a culture of generational poverty.
I don't know, those are just a couple of things. But, however it's done the basic act of assigning blame seems largely immaterial. The world is what it is, people make the choices they make. What matters is that people are suffering - and what's important is what can be done about it within the bounds of compassion and practicality.