Eben Moglen on Privacy: The Union, May it Be Preserved
snowdenandthefuture.info
snowdenandthefuture.info
A very good article, I wish more people I knew had the patience to read it. Perhaps then they'd get as upset as I am about all the NSA revelations.
Edit: That all came off as a bit pompous. What I meant was, it's hard to get people to care about their online privacy if they're not fully aware what they've given away, and I think this article covers that well.
http://snowdenandthefuture.info/PartI.html
http://snowdenandthefuture.info/PartII.html
Part 4 will be on December 4th.
All are interesting and important, but this movement isn't even a movement yet, and all this highly technical (legalistic and linguistic, not so much technology) writing is still in the theoretical foundation stage.
Our MLK isn't here yet. I wonder if our society can produce or support one. Sometimes I even wonder if that was a design goal.
Illegal interception of the content of a message breaks your secrecy.
Illegal interception of the metadata of a message breaks your anonymity.
It isn’t less, it’s just different. Most of the time it isn’t less, it’s more.[1] http://moglen.law.columbia.edu/publications/berlin-keynote.h...
The ecology of privacy, and the tendency for some to convey said privacy into a transaction is an aspect I find fascinating.
Many thanks!
Quoting at length to encourage you to read the whole piece:
I would urge you also to consider that privacy is an
ecological rather than a transactional substance. This is
a crucial distinction from what you are taught to believe
by the people whose job it is to earn off you.
Those who wish to earn off you want to define privacy as a
thing you transact about with them, just the two of you.
They offer you free email service, in response to which
you let them read all the mail, and that’s that. ...
This is a convenient fraudulence. Another misdirection,
misleading, and plain lying proposition. Because—as I
suggested in the analytic definition of the components of
privacy—privacy is always a relation among people. It is
not transactional, an agreement between a listener or a
spy or a peephole keeper and the person being spied on.
If you accept this supposedly bilateral offer, to provide
email service for you for free as long as it can all be
read, then everybody who corresponds with you has been
subjected to the bargain, which was supposedly bilateral
in nature.
...
Environmental law is not law about consent. It’s law about
the adoption of rules of liability reflecting socially
determined outcomes: levels of safety, security, and
welfare.
When you take a subject which has previously been subject
to environmental regulation and you reduce it to
transactionality—even for the purpose of trying to use
market mechanisms to reduce the amount of pollution going
on—you run into people who are deeply concerned about the
loss of the idea of a socially established limit. You must
show that those caps are not going readily to be lifted in
the exhilarating process, the game, of trading.
But with respect to privacy we have been allowed to fool
ourselves—or rather, we have allowed our lawyers to fool
themselves and them to fool everybody else—into the
conclusion that what is actually a subject of
environmental regulation is a mere matter of bilateral
bargaining. A moment’s consideration of the facts will
show that this is completely not true.
...
It is technically feasible for Google to make Gmail into a
system which is truly secure and secret for its users. In
which mail is encrypted—using public keys in a web of
trust—within users’ own computers, in their browsers, and
in which email at rest at Google is encrypted using
algorithms to which the user rather than Google has the
relevant keys.
This means donating Gmail’s scant profit to the world,
consistent with the idea that the Net belongs to its users
throughout the world. Which, in the long run it is good
for Google to be seen not only to believe, but to act
upon.
There are many, many, very thoughtful, capable, dedicated
people at Google who must choose either between doing what
is right or naming what is wrong.
The situation at Facebook is different. Facebook is strip-
mining human society.
The idea of social sharing, in a context in which the
service provider reads everything and watches everybody
watch, is inherently unethical.
But we need no more from Facebook than truth in labeling.
We need to no rules, no punishments, no guidelines. We
need nothing but the truth.
Facebook should lean in and tell its users what it does.
It should say "We watch you every minute that you’re here.
We watch every detail of what you do, what you look at,
who you’re paying attention to, what kind of attention
you’re paying, what you do next, and how you feel about it
based on what you search for.
“We have wired the web so that we watch all the pages that
you touch that aren’t ours, so that we know exactly what
you’re reading all the time, and we correlate that with
your behaviour here.”
To every parent Facebook should say, “Your children spend
hours every day with us. Every minute of those hours, we
spy upon them more efficiently than you will ever be able
to.”
Only that, just the truth. That will be enough.
Amen.> The anonymity of reading is the central, fundamental guarantor of freedom of the mind. Without anonymity in reading there is no freedom of the mind. Indeed, there is literally slavery.
The procedures—mind you only the procedures—of totalitarianism are a leading American export these days. I wish we weren’t here. I wish that everything we thought we did in the twentieth century we had accomplished. I wish we had defeated totalitarianism. I wish we had eliminated smallpox. I wish that we were growing the Net that we deserve to have, in which every human brain could learn and every human being could grow, nourished by the knowledge and the support of all the others."