> Note that that "argument" was an attempt to redefine racism after people had generally agreed that the old definition was a bad thing, so that the emotional negativity of that association would be limited to only things that the people doing the redefining didn't like.
Citation needed. I have only encountered it in the context of wanting to disambiguate a series of words used as synonyms (bigot, prejudiced, racist...) to better distinguish between individual and societal level effects.
> But, even if you accept the silly redefinition, you can still have prejudice plus power in a person of any race, even if in general members of that race are less likely to hold power than members of another race, so it would still not be the case that members of a disadvantage race could not be racist.
That's why you'll note I only said disempowered groups.
> That argument is mostly used by racists to support their racist beliefs(by claiming that there is no way they can be racist). There are so many different levels of power and influence in society and it's so variable depending on location and situation that saying only one race or group is in a position to be racist is a joke.
It's a really bad argument for them then, because it still allows for them to be bigoted asses whose positions should be discounted entirely.
I've also never seen it used that way - I've only seen it used in discussions of the intersection of...you guessed it, prejudice and power, and recognizing that not all petty hatred has the same systematic level effect.
Tends to co-occur with statements like "Context matters".