'Sweetie', a computer-generated girl, lures sex predators
nzherald.co.nz
nzherald.co.nz
So while this surely raises attention for the issue, I'm not at all sure if it's a lot more useful than that.
The MPC has a somewhat unintuitive but very rationally consistent theory of criminal guilt. The MPC focuses on personal culpability. It finds someone guilty of an attempt when: 1) with intent to commit a crime; 2) he proves himself willing to carry out that intent by taking a substantial step towards committing that crime. The focus is on subjective culpability: what the criminal is thinking and what actions he takes. The focus is not on what happens.
Thought experiment: three people go out and buy a gun, and take a shot through an apartment window at who they think is their ex-wife. First one hits and kills her. Second one misses because of a sudden gust of wind. Third one hits what turns out to be a mannequin. From the point of view of moral culpability: aren't the three people equally guilty? Each had the same murderous intent, and each took exactly the same actions to carry out that intent.
Now, if you think the three aren't equally guilty, because the same thing didn't happen in the three cases, consider this hypothetical: three men are driving down the road. They see their ex-wife at a bus-stop. The first man is driving very carefully, but drives over a nail, blows out his tire, and veers into his ex-wife, killing her. The second man is playing a video game on his iPad, and veers into his ex-wife, killing her. The third man is still bitter from the divorce, and veers into his ex-wife on purpose, killing her.
If the focus is on what happens rather than on what the actor thought and did, should all three be prosecuted as murder?
Is it naive of me to say that you should weigh in both the outcomes and the intentions to determine the degree of punishment?
So in the first case, the guy who actually hit his target gets a more severe punishment than the other two.
In the second case, the guy who demonstrated clear malicious intent deserves a more severe punishment than the other two.
I suspect the answer is "both", but I'm leery of using criminal law to enforce consensus views on how one should think. I'm far more comfortable with using the law to address actual harm than to punish the desire to cause harm or even an attempt to do so. I realize, however, that there are many cogent counter-examples: being convicted of drunk driving does not require you actually hurt someone, trying to buy drugs in a sting does not require there actually be drugs present, etc.
"Thought crimes" refers to punishing people for (1) only. But just because (3) is lacking does not mean we're talking about "thought crimes" so long as (2) is present.
Second, the purpose of the criminal law is not to give redress to victims. That's the purpose of the civil law. The purpose of the criminal law is to punish those who are morally culpable and to create societal norms certain kinds of behavior. That is precisely why (3) is not necessary to prosecute a crime.
The purpose of any law should never be to punish the culpable. It may very well be reasonable to punish the culpable if it results in normalizing societal norms by way of a threat deterrent ("if you do crime $x, you'll get locked up just like this bad boy here"), but simply punishing a criminal for the sake of punishing -- hurting, torturing, locking up -- is an idea that I don't think stands to any thoughtful, philosophically-informed scrutiny.
I think if we get over this type of thinking society will improve. Now and then whenever debate about capital punishment gets picked up, people point out something about the histories of serial killers: almost invariably they've had particularly shitty childhoods, they were born to drunkards and criminals themselves, they were abused -- sexually, physically, they grew up in cultural filth, they had virtually no access to opportunity. The thing is, thieves, sexual predators and other folk who do sometimes petty crime aren't greatly dissimilar in this respect, they've also been enraged to some point to lose a sense of control, to lose respect for themselves and others. So to reform society for lasting good, the idea of punishment -- that you should make someone suffer -- is totally wrong. Instead we should should have social programs that hook criminals up with psychologists and therapists, see what's wrong, what's bothering them, give them a dignified place to live, and let them heal and let them rejoin society when they're better.
After all, this strategy works and gives good results where it's been tried: http://www.theatlantic.com/international/archive/2013/09/why...
Also, intent and thought are not the exact same thing in legal terms. For example, I have certainly daydreamed about robbing a bank - not because I want to take anyone else's money particularly, but because it's amusing to imagine what sort of clever tricks you might employ to pull it off. I'm sure you've noticed there's a whole genre of movies and crime novels about likable criminals pulling off an elaborate heist, doesn't mean the film production people or the audience that enjoys the films actually want to take up a life of crime.
Now if I start making all the preparations to commit a robbery - enlisting co-conspirators, or acquiring weapons, or suborning employees of the bank, etc. I've obviously gone quite a way past simple daydreaming. Such acts are demonstrative of my intention. Picture yourself sitting in a car outside a bank, with a bag on your lap that contains a gun, a ransom note, and a mask. You'd obviously be in a very different frame of mind from someone who was simply musing on the general possibility of robbing a bank, and a prosecutor would certainly be justified in asking a jury to take that into account if you were on trial for attempt or conspiracy.
Under this reading, the mechanics of how you choose what to punish don't really matter, so long as the result is closer to what you want.
Granted, we might want to live in a society where thoughtcrime isn't a thing, and this might shape the laws we create, but collective processes can be considerably less rational than that.
It's possible that these laws are different in the Netherlands, but even then, predators located in the US may not be protected.
I guess I could be wrong, I don't know if there are reliable sources for that kind of information
Satanist cults were always wing-nuts and piss-poor media reporting. Unfortunately, there's some awful reporting about images of child sexual abuse, and the perpetrators of child abuse, and the victims of sexual abuse. (Demonising sexual abusers is not helpful.)
Have you looked for evidence, or is that a feeling that you have? I'm not snarking, just wondering.
I guess it depends how you count the money. There has been a decline in the use of credit cards to access images of child sexual abuse. Most images of child sexual abuse are free, or traded for other images. But commercial trading exists.
The best site for modern information is Europol https://www.europol.europa.eu/sites/default/files/efc_strate...
You have people hosting images, and people paying for access to those images, and people paying to have those images made. You have people travelling to rape children. You have adults selling children into the sex trade. I dunno, that feels like it could be a couple of billion dollars.
Some offenders have millions of images in their collections.[1] In 2005 there were about a million images online.[2] About 50,000 images are added yearly.[3] Sometimes children are raped "on demand", with the video being streamed by the rapist to some one who has ordered and paid for that rape to happen on video, and who is directing the abuse.[4] Parents sell their children into the trade of images of child sexual abuse.[5]
Wired have some pricing information. http://www.wired.co.uk/news/archive/2013-10/16/child-abuse-i...
> [previous para talks about decline in use of credit cards, and rise of free images of child sexual abuse] New material has also become a currency in itself, with value ascribed to the novelty of the images. So individual video clips might cost as little as $10 (£6.20) each, with subscriptions for $50 (£30) for three months. Although one video file of new material on demand can cost as much as $1,200 (£748).
[1] http://www.theguardian.com/lifeandstyle/2013/oct/05/sold-mum...
[2][3] http://ec.europa.eu/dgs/home-affairs/what-we-do/policies/org...
[4] https://www.europol.europa.eu/content/new-cybercrime-report-...
[5] http://www.theguardian.com/lifeandstyle/2013/oct/05/sold-mum...
Personally, I don't know anyone in a satanic cult. But I can personally name people interested in child porn (e.g., they have been prosecuted for it). So the second seems credible to me whereas the first does not.
http://en.wikipedia.org/wiki/Turing_test
EDIT: As pointed out below only the video feed was artificial. The chat was with a live human. Impressive but very different than the classic Turing Test.
I wonder how successful they could be with current AI technology. It seems that in this narrow situation and very "motivated" opponent it could be very successful.
Having said that I'd say it's only 10 years before there's a trade in AI-driven virtual sex partners, which opens up a whole other box of ethical questions.
[1]the public that elects officials
One good thing is that they've started with the perception that pedophiliac behavior is a mental rather than solely moral problem. It's quite interesting, if you can put up with the awful 'dramatic' music.
I don't know.
On one side, this behaviour is wrong and should stop. On the other, it let those young girl make money without the risk of getting sick, pregnant or abused. The worst that can happen is her getting scammed.
But don't get me wrong. Child abuse should NEVER be encouraged.
I am not sure "webcam sex" hurts anybody. The girl is not physically harmed in any way.
disclaimer: I'm not a girl, I have not been raped, I have not known of anyone close to me who has been raped, nor am I a psychologist.
You're going on a bit of a limb to suggest there's no possibility for physical harm here.
Also there was an article about cam girls the other day showing some/many are poorly paid in studios in 3rd world countries.
Where there is demand, there is always someone there to make money – in this case it's clear that attempting to curtail demand will stop commercialisation of this sort of thing.
Some people are lured by fake contacts into sexual explicit photography or videography. They are then blackmailed into providing money.
http://www.bbc.co.uk/news/uk-20698106
> The pair often pretended to be someone the children already knew on social networking and instant messaging applications,
> They would trick victims into giving them their online passwords using a link, before threatening them into "engaging in sexual activities via webcam," Ceop said.
http://www.bbc.co.uk/news/uk-23141414
http://www.bbc.co.uk/news/uk-scotland-edinburgh-east-fife-23...
> It is thought Daniel Perry had become involved in a scam where victims are befriended and tricked into making explicit webcam recordings.
> These are then used for blackmail.
See also Amanda Todd. https://en.wikipedia.org/wiki/Suicide_of_Amanda_Todd
It's kind of strange that anyone would have to explain why this is a problem. Wonder what just happened to your Google, Facebook, and NSA social graph profile? :-)
It's almost like a prison for thoughtcrime. How do you know the crime would happen if the person weren't helped(sic!)