North Korea’s tablet comes pre-loaded with ‘Gone with the Wind’
washingtonpost.com
washingtonpost.com
I can only imagine those negotiations:
- Mr. Supreme Leader, you must recall your troops from the DMZ or we will stop all medical and food aid!
- Frankly, my dear, I don't give a damn.
It is interesting to see how things happen in that country. It is such a strange environment for technology infrastructure and skills it is really interesting to see how they handle it and what ends up getting produced there.
https://en.wikipedia.org/wiki/Digital_Multimedia_Broadcastin...
But this requires special DMB signal transmission, which I doubt North Korea has. I would think the antennas would be for analog TV reception.
This wasn't something he was paying for, it was just part of his base plan apparently..
This sounds like North Korea's reality warp field but I dont think its too far off in a sense.
Of course, ANY group has people that hold onto an 'original' form of an idea, but they don't represent the majority.
But more seriously, I think you're conflating revisionism and orthodoxy; just because Marxism is changed over time doesn't mean that it accepts all changes.
(And by Marxism, I mean Marxism, Marxism-Leninism, and M-L-M. There are a few smaller tendencies as well within all these broader traditions.)
Yes, socialism includes a lot more than Marxism (and did before Marxism even existed.)
And, no, I'm not conflating revisionism with orthodoxy. My experience has been that people who generally adhere to Marx's views but are not concerned with a narrow orthodoxy of a specific approach tend not to identify as "Marxists", and those that identify as "Marxists" tend to be very keen on the orthodoxy of a very specific interpretation or evolution of Marxism (predominantly, an orthodoxy oriented around Leninism or Maoism as the One True Marxism, though sometimes not.)
But there are dozens of other ways to understand that cross-section of history.
>But there are dozens of other ways to understand that cross-section of history.
This.
From Wikipedia, but any research will back this up:
While about a third of Southern families were slave owners, most were independent yeoman farmers. Nevertheless, the slave system represented the basis of the Southern social and economic system, and thus even non-slaveowners opposed any suggestions for terminating that system, whether through outright abolition or case-by case emancipation.
http://en.wikipedia.org/wiki/History_of_the_Southern_United_...
Your only talking about the South. I was talking about both sides. The quote had both in it too.
Cherry-picked, out-of-context quote from wikipedia: "Though the arrangement protected sharecroppers from the negative effects of a bad crop, many sharecroppers (both black and white) were economically confined to serf-like conditions of poverty."
Slaves were freed. Infrastructure was destroyed. A quarter of the white male population was dead. These factors together led to a large drop in per capita income, but it's impossible to try and assign levels of responsibility to each one. [1]
It's also worth noting that the formalized system of slavery was replaced with a de-facto slavery system called sharecropping [2]. Sharecropping involved forced borrowing of work necessities at a high interest rates. It led many farmers, both black and white, into the grip of wage slavery [3].
1. http://en.wikipedia.org/wiki/Reconstruction_Era#Material_dev... 2. http://en.wikipedia.org/wiki/Sharecropping#United_States 3. http://en.wikipedia.org/wiki/Wage_slavery
Now sometimes that is the only way that you can change things enough. Just rip the bandage off and damn all the hairs its going to pull out. I don't have a good analogy for the impact it had on them, perhaps if the government suddenly outlawed the use of cars or any form of non-public transportation it would throw a similarly sized wrench into the mix.
[1] http://38north.org/wp-content/uploads/2013/10/SamjiyonProduc...