The Fireplace Delusion (2012)
samharris.org
samharris.org
> Here is what we know from a scientific point of view: There is no amount of wood smoke that is good to breathe.
There is no way to make a value judgement "from a scientific point of view." This is just the first from a collection of his moral convictions (we should live as long as possible, affecting our neighbours as little as possible). Nothing particularly wrong with having those but why dress them up in science?
> many other things are just as natural—such as dying at the ripe old age of thirty.
People may have on average had life expectancies in the 30 years range but that was because of child and infant mortality. Adults weren't dropping dead at 30.
And then some silly js sticks this to every paste:
> - See more at: http://www.samharris.org/blog/item/the-fireplace-delusion#st...
So sloppy.
I'm not sure if your familiar with Sam Harris' other writing, but one of his shticks is applying a scientific approach to morality.[1] Not that I necessarily agree with him, but wanted to point out that there's a bit more substance there than some off-the-cuff remark.
[1] - http://en.wikipedia.org/wiki/Sam_Harris_(author)#The_Moral_L...
But this brings up a larger issue: where do we draw the line between this kind of health-centric utilitarianism and the ability for humans to indulge in pleasurable but potentially self-destructive behaviors?
When I was younger, I basically cheered whenever laws were passed to further restrict the sale / usage of cigarettes, because I knew they were harmful and that was all that mattered. But as I grew older, and I realized that the depth of the human experience goes beyond mere self-preservation, I became less sure of this monolithic approach to public policy.
I guess my point is that I find that Mr. Harris's essay, while aimed at allowing us to see why religious beliefs are so hard to dislodge, kind of illuminates an opposite idea: that perhaps in our crusade to rid the world of "irrational" behavior, we risk compromising something fundamental to the human experience. The problem is agreeing on where we draw the line.
I personally draw the line that cuts out as much utilitarianism as possible.
> I became less sure of this monolithic approach to public policy.
I've been a voluntaryist for several years now, so I'm quite on the same page as you. :-) I really was just trying to be fair to Sam Harris. (I both strongly agree and disagree with many of the things he claims.)
> I guess my point is that I find that Mr. Harris's essay, while aimed at allowing us to see why religious beliefs are so hard to dislodge, kind of illuminates an opposite idea: that perhaps in our crusade to rid the world of "irrational" behavior, we risk compromising something fundamental to the human experience. The problem is agreeing on where we draw the line.
Absolutely. Although, I do view recreational wood burning as a different kind of "irrational" than claiming things based on revealed knowledge. The former can be a reasoned judgment about one's preferences, while the latter is necessarily logically flawed.
I believe both types of "irrational" are impossible to eradicate. I share your hesitation with the notion that we might even want to eliminate "irrationality" in the first place.
||addthis.com^$third-party
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||sharethis.com^$third-partyIt seems obvious from context that he is using "not good to breathe" as a colloquial synonym for "causes damage to your lungs / other body systems" (which is not remotely a value judgement), rather than "morally wrong to breathe".
> And then some silly js sticks this to every paste
That though, I agree is utter bullshit (and malware, for that matter).
To the contrary, adults died in young adulthood in early prehistory. That is, surviving infancy and childhood still led to a harsh life with high mortality, with most human beings dying before age fifty. The last time this came up in a Hacker News thread, I forgot to refer to the better source[1] I know about Pleistocene human mortality. Looking up just now, I see that there is an even more current and specific source[2] that reports "An assessment of younger (20–40 y) versus older (>40 y) adult mortality distributions for late archaic humans (principally Neandertals) and two samples of early modern humans (Middle Paleolithic and earlier Upper Paleolithic) provides little difference across the samples. All three Late Pleistocene samples have a dearth of older individuals compared with Holocene ethnographic/historical samples. They also lack older adults compared with Holocene paleodemographic profiles that have been critiqued for having too few older individuals for subsistence, social, and demographic viability. Although biased, probably through a combination of preservation, age assessment, and especially Pleistocene mobility requirements, these adult mortality distributions suggest low life expectancy and demographic instability across these Late Pleistocene human groups. They indicate only subtle and paleontologically invisible changes in human paleodemographics with the establishment of modern humans; they provide no support for a life history advantage among early modern humans."
[1] The Nature of Paleolithic Art, by R. Dale Guthrie, a biologist who specializes in Pleistocene megafauna (including Homo sapiens), a fascinating book studded with references to the research literature.
http://www.amazon.com/The-Nature-Paleolithic-Dale-Guthrie/dp...
[2] Late Pleistocene adult mortality patterns and modern human establishment. (PMCID:PMC3029716)
http://europepmc.org/articles/PMC3029716/reload=0;jsessionid...
I would be delighted to see any references you have to clarify our understanding of this subject.
Here's a small list of that has a high probability of harming my body:
* Snowboard when I'm not at my prime
* Use MSG in my cooking once in awhile
* Smoke seldomly
* Eat fatty meats such as lamb / duck
* No sleep consistently
* Have too much stress
No one is going to refute these scientifically, but at the same time, just because we ignore the warnings, do not mean that we do not accept the warning as truthful. There is simply a more complex heuristic function we use to evaluate our decisions than a purely risk adverse one.
MSG has not been shown to have harmful effects after myriad studies - but people continue to believe it and repeat the myth:
http://en.wikipedia.org/wiki/Glutamic_acid_%28flavor%29#Safe...
This is the trouble with silly polemical arguments - they run out of control really easily!
Therefore, it's not just that "burning wood" causes harm, but that a certain level of exposure to burning wood causes harm.
You may think me a pedant, but consider the top post in this sub-thread:
> Drinking a warm cup of coffee or hot chocolate next to a wood fire during
> a cold night is possibly one of the most enjoyable and stress reducing
> activities I can think of. Life isn't about evaluating every risk.
Which is clearly talking about recreational wood burning. I would argue that one cannot (typically) demonstrate harm from such an activity, either because the exposure is too short or the blame cannot be laid on any one particular entity.Therefore, I would say that they are indeed not different at all, at least with regard to a practical implementation of property law. Otherwise, nearly anything could be misconstrued as harm. (e.g., I have dependents and snowboarding could cause me to break my leg and put me out of work, which would cause harm to those relying on me.)
But you're also framing this in terms of personal experiences with limited spheres of effect. Operating wood burning stoves in a neighborhood would appear (I'm not 100% sure on his evidence here, but going with it) to lead to the harm of others. As he opens: "There is no amount of wood smoke that is good to breathe."
At the end of the day, I don't think it's about getting people to overcome their emotional attachments, or convincing them with logic. It's about stirring them out of their apathy. Both believes and nonbelievers will have to confront the third category.
I'm not sure how to apply that analysis to a religious belief, which leads me to conclude that the analogy drawn by Sam Harris is flawed in at least some cases.
Here is that bit, found it - http://www.youtube.com/watch?v=k1oR0EYaOHY
In fact, I've noticed that throughout my life my initial reaction on reading something that contradicts my previous beliefs is not rejection but extreme interest at the possibility I may have been wrong.
I don't know if that makes me very skeptical or very gullible. I think it's the former.
I'm happy if someone finds a way to make my code better, because I can now easily improve it and hopefully learn from my mistake. I don't place much self-worth in the code I write; I care more about the end result of what I'm trying to create.
Specifically that science can quatify the morality of various actions and doings. This is what his last book is all about, "The Moral Landscape". He talks about it here on a TED talk: http://www.ted.com/talks/sam_harris_science_can_show_what_s_...
A lot of people are unconvinced, but he's definitely the guy to be making these arguments, considering he got his PhD in neuroscience.
This is not the work of somebody trying to find the truth, or help others come to it.
"Oh but if we can't directly link this specific cancer with a specific fire, then burning wood isn't harmful, it's all luck, and we can carry on with it without guilt".
Is how your reply reads.
Now, if you made a similar case for computers, I would be in a different spot.
Or that's my kids' opinion. Very weird.
Based on it, I wouldn't install a fireplace in a new home, but I think I'd still like to sit by one once or twice a year. I think my lungs can take it.
This pseudo argument is akin to those who, after some initial evidence came to light about the harmful effects of smoking 50-60 years ago, argued that with a filter, smoking was safe (because the filter would 'catch' the bad stuff).
No matter what kind of technique or equipment you use, nothing will 100% prevent the escape of the carcinogenic compounds produced by the chemical reaction of burning wood.
So the question becomes, do you want a little bit of carcinogens in your air? a lot of them? or none (produced by you in your enclosed space/home)?
Inefficient fires don't get as hot and cause more smoke. efficient fires get much hotter, and have better airflow. These burn more "stuff", and it burns cleaner.
http://www.hc-sc.gc.ca/hl-vs/iyh-vsv/environ/wood-bois-eng.p...
So my point regarding this article, you cannot draw risk conclusion without comparing the various combustion techniques.
I have burned wood in a highly inefficient, toxic way to heat my home, as I only had an inappropriate furnace. To put things into perspective, in our town, the junkyard is essentially perpetually smoldering, giving off quite potent fumes.
When burned properly, both wood and many types of garbage should not create carcinogens, I think. Burning typical coal releases uranium, which will be radioactive, unless you scrub it, put it in a nuclear reactor or so.
An identical argument can be made about wireless radiation. Literally, do a search/replace of a lot of the quackery throughout this whole discussion and you've got a standard discussion about banning wifi.
e.g. I have heard that standing close to a high power transmitter is dangerous. Therefore, I am in danger because of my neighbour's wifi transmitter.
Now someone is going to argue about ionizing potential energy, but the same principals apply for carcinogenic compounds, which are literally all around us. The process of cooking almost invariably even creates new carcinogenic compounds -- do you eschew cooking?
Reductionism is almost always garbage science if taken holistically (it has value within a context, however). Are there actual demonstrated correlative studies of recreational burn "advocates"? Of neighbours? Do wildfires lead to mass outbreaks of cancer (or even a statistically discernable incident rates)? No? Then it sounds like an enormous reach of extraterritorial offense.
They are high power variants of their low power cousins. The latter isn't dangerous simply as a factor of magnitude. But the same arguments apply. Further it's an interesting note that the classification of something as a carcinogen usually is arrived at via very large levels of exposure, and there are endless tables of "acceptable" exposure to such carcinogenic materials.
This fireplace issue would seem to be something that would be studied to death, and strong correlative findings demonstrating a sound case (given how utterly dire and extreme the submission is). Instead you get things like this-
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3002194/
I'll skip to the fun part -- wood burning homes did have more incidents of cancer, because they had a higher correlation with smokers (similar to how, for instance, blue jeans probably have a higher incidence of cancer than khakis). Among non-smokers the incident rates of cancer are absolutely identical with non wood burning homes. Isn't that incredible, and doesn't that simply destroy the submission? And this is for frequent users who use it as a primary source of fuel, so a level of exposure dramatically higher than such a recreational user.
I'd be curious to know if studies included modern and correctly-installed stoves as well.
But even when it's not recreational, the author calls it a scourge in the developing world - apparently 'warmth' is just a nice-to-have, and food cooked for both taste (better subjective experience of life) and to ease digestion (better physical health) are significant issues that the author ignores.
I would say that the 'intelligent' people that the author presents this argument to are not intelligent enough to see the gaping flaws in the argument as presented. There are problems with burning wood, and these can be quite significant in some areas. But balancing this against the argument "all a wood fire gives us is a sense of comfort" should be easily countered by any intelligent audience. What is described in the article is not 'scientific reality', but a very selective subset of it.
It's a reasonable analogy for the some of the issues of discussing religion as an atheist, but I don't think it's anywhere near as clever as the author does, because it relies on intentionally withholding or glossing over a host of very pertinent information. A well-read atheist should be able to counter any point without withholding information.
As an aside, the best thing I've seen on the problems of atheism versus (christian) religion was one guy who became an atheist over the course of years. He mentioned that the way many atheists go about arguing their case undermines themselves - screaming facts at people, then being abusive to some degree when they "can't understand reason". He points out that it doesn't matter what it is you think, if someone is demanding you think differently, and abusing you for not changing instantly, you're instinctively going to create barriers to what they're saying. Whether it's religion, sporting teams, personal politics, diet, anything that's not a trivial investment for the individual. Of course, the fly in the ointment is that politics at the national level can't really be run this way...
(I've tried to make the comment to sound less snarky without sacrificing accuracy).
Personal data point: Maybe I'm too gullible but I love to find out something new that changes my mind (not too often), especially non-trivial stuff e.g., about weight/fitness as it relates to health. Not all people resist change all of the time.
The article is framing 'a wood fire' as something that is merely to provide some sort of cosy sense of solace, which is really a very selective way to look at it. Not to mention that saying "just use gas instead" isn't so trivial - if you're not hooked up to a gas pipe, then managing the gas supply has its own transport issues, extra costs and so forth. For a lot of subsistence farmers with access to both, free wood is likely to be favourable over gas bottles. Gas has wonderful convenience, but if you don't have the money? Frequently the answer is gas for cooking and wood for heating.
Similarly, he begs the question a bit when he says that wood fires are natural. They're not natural the way humans use them, not even remotely. That whole argument over the 'naturalness' of fires is a total sideshow, simply because they're not natural - they are traditional. I get that it's supposed to be an illustrative analogy, which is why I say I think it's okay, but not as clever as the author seems to think.
Recreational wood burning really is a thing that people do...
Well, then the "research" is obviously wrong. What else in the article is wrong?
I'm not saying it's right, but it doesn't seem obviously wrong to me. Regardless, I'm sure whatever "research" there is must be based on something! A citation would have been appreciated so we could judge for ourselves...
edit: "near-by" is a relative term
For an article that uses the word "scientific" so often it's remarkably imprecise. We're told that "there is no amount of wood smoke that is good to breathe", but there's no effort at all to quantify how bad it is. Children who live with wood stoves have higher incidence of asthma... okay, I can believe that. It doesn't mean anything until you give at least a little indication of approximately how much higher.
But I'm probably just another religious zealot.
https://www.hnsearch.com/search#request/all&q=Fireplace+delu...
This does not follow the preceding paragraph at all, making it painful to read the rest. If my opposition just demonstrates that I'm a romantic that loves my wood fires, then I suppose...