The Fable of the Dragon-Tyrant (2005)
nickbostrom.com
nickbostrom.com
These feelings may be strong among philosophers and ethicists and the debate may rage in journals, but I don't think there's nearly so much resistance in the general population.
The challenge is proving that dramatic longevity extension is really possible. Most of modern medicine is really treatment of symptoms, not cures. We don't understand or have effective treatments for the underlying causes of most conditions.
http://colinfarrelly.blogspot.com/2009/06/idealism-meets-rea...
If you're a humanist, you ought to be a transhumanist. Eliezer argues convincingly on this point. What is so hard about noting that if you are a transhumanist, you ought to be a humanist?
But all I see is people who've nothing to contribute to science themselves but nevertheless feel entitled to dictate terms to those that have.
http://www.ted.com/talks/aubrey_de_grey_says_we_can_avoid_ag...
Worth a watch. Talks about some of the details, addresses the same logical/ethical fallacies that hold people back.
Firstly: mitochondrial DNA damage is convincingly very important in aging. There's a lot of research to support this, and a great deal more research to show how greatly the composition and function of mitochondria determines lifespan differences between species:
http://www.fightaging.org/archives/2006/10/how-age-damaged-m...
Secondly, we can move that DNA into the nucleus where it will continue to work to produce the necessary components of mitochondrial machinery long after the DNA in the mitochondria themselves is ragged:
http://www.sens.org/index.php?pagename=mitosens
And lastly the work of Marisol Corral-Debrinski is basically demonstrating how to do this in practice. Here's a video presentation from SENS3 - she's much further along now:
http://richardjschueler.com/gallery2/main.php?g2_itemId=5717...
As an alternative approach, researchers back in 2005 demonstrated an approach to replace all mitochondrial DNA in an organism, doing so in mice. Out with the old, in with the new:
http://www.fightaging.org/archives/2005/07/slightly-inside-1...
One last item: the FDA doesn't permit the development of therapies to treat aging. Period. So there's little venture money for it, and all promising research is then shoehorned into becoming sub-par treatments for specific age-related disease or just abandoned. All meaningful progress will occur in regions of the world where regulation is less horrid.
http://www.longevitymeme.org/news/view_news_item.cfm?news_id... http://www.fightaging.org/archives/2009/05/the-portions-of-g... http://www.fightaging.org/archives/2008/05/envisaging-a-worl...
I'm also suprised that the Fable wasn't previously posted. On the subject of the 300, you might read this detained rationale by Michael Rae:
http://www.longevitymeme.org/articles/viewarticle.cfm?articl...
This article is a compelling story that suggests there is a moral imperative to engage in anti-aging research, and that we have become blind, in our acceptance of our current mortality, to both the suffering that it causes, and to the fact that we can now hope to do something about it.
The truth of the matter is that working to defeat mortally is supererogatory -- as a young Spock put it, an act which is morally praiseworthy but not morally obligatory.
[1] Similar in spirit to the TOS episode, "A Taste of Armageddon," http://en.wikipedia.org/wiki/A_Taste_of_Armageddon
And please do think about cryonics once again: http://lesswrong.com/lw/wq/you_only_live_twice/
What if it were a reward? What if we were all trying to avoid a beautiful reward?
What if it were a warning? What if we were all trying to program a forbidden fruit?
I found some interesting stuff on this page : http://en.wikipedia.org/wiki/Near-death_experience#Character...
Also I think this is the same wider sentiment which applies not only to extending life span but to any kind of enhancement. At least in my culture, talking to a doctor about yourself without having any illness will get you a long stare.
Then again, who's to say what an illness is. Are illnesses only thing that have an immediate threat on your life? What about ones that stop you from doing your job? What about conditions that stop you from living your life normally?
In my country and culture, psychological and mental illnesses, which are also "real illnesses" by medical terms, are also given the same stare.
You mentioned in one of your posts that you're an owner of the Natural 4000 keyboard - I just received mine from amazon (after picking up some symptoms of RSI) -- I love it, except one little thing that has me thinking that I should return this: the space bar is abnormally hard to depress. Is that so for your 4000 as well? Should I just return this keyboard and get another brand, or should I request a different 4000 without this 'defect'? Thanks, and sorry again for the odd manner of messaging.)
But as for your question. No, mine is fine although it is somewhat harder than on other keyboards. You just get used to it over time. 4000s are odd, i have 2 and each have different quirks(but nothing too serious), so try replacing it.
Doctors are not a finite resource, and they are not busy all the time. And still pretty much the only thing which is socially acceptable is having regular checkups. Anything else, from provigil and viagra to trying to get a customized diet is frowned upon. Why do you think there are so many diet sites out there? Because the people who could and should help you don't.
I think the custom diet is a great example. I have a slight calcium deficiency and I tend to drink coca-cola, which means I should compensate by taking occasional calcium supplements and staying in the sun. It is by no means an illness, and still this kind of things added over a 70 years life-time can really make a difference. And yet I don't see any services oriented to finding and solving small problems like that.
In the fable, after the anti-dragonists went to the people, it seems they gathered a wide following. This might be because people really wanted to kill the dragon and also because they were told of how such a goal may realisticly be archived. We aren't told much on the other hand, only that some scientist in Oxford is working on aging. What the process is in simple layman language is not explained to combat the strong belief of many people that such people are well in a neverneverland.
I liked the fable, however I would like to see those who wrote it to practice what the anti-dragonists practised in the fable. Perhaps right now it is more important to gather momentum.