After going to Penn St for a grad degree in materials science,
"Ulbrecht states that his 'goals' subsequently 'shifted'. Ulbricht
elaborates, obliquely, that he has since focused on "creating an
"economic simulation" designed to "give people a first-hand experience
of what it would be like to live in a world without the systemic use of
force" by "institutions and governments."Edit: but I'm waiting and reading with an open mind.
I'm not sure of the details of this situation but just following libertarian legal reasoning there may be another way to justify it. The logically consistent libertarian position on abortion is neither pro-choice nor pro-life. Block's theory of evictionism is basically that a mother's right to remove a fetus is stronger than the fetus' right to be in the womb, yet the mother is not permitted to kill the fetus straight off exactly.
If there was developed some technology such as a pig fetus used to carry the child to term then that technology would have to be employed. Would there be some other reliably effective means to stop this snitch besides killing him?
If you are simply arguing the most utilitarian point of view for the sum of the actors involved, surely paying him off is the most moral thing to do. $300K to prevent 10,000+ years of jail and shankings versus killing someone. $300k is much less than the life of one person.
Isn't the real threat the 3rd party that would be doing the jailing? Why is freely communicating what some people did a grounds for murder? He's not the one that is doing the locking people up -- it just so happens to be more convenient to murder him then to take on the justice system. Convenience does not make it the moral course of action.
I adore libertarians, I really do, for all the energy and earnestness they bring to their theory of government. But I can't take them very seriously, and this sort of thing is exactly why.
And I thought the journalist that got his laptop seized at an airport was harshly treated...
The way this works is that they take their own favorite definition of personal property, and then re-define the word "aggression" as: "anything that violates my definition of personal property, and nothing else".
So, when a land owner shoots somebody who mis-stepped onto his land without warning, that is not aggression according to libertarians - if you really take them seriously.
Obviously, when you point that out to a libertarian, an endless game of shifting definition starts, much like how many discussions about the existence of god go with theists.
If you're interested in a well-argued and entertainingly written outsiders' perspective on this, I recommend Matt Bruenig. Here's a starting point: http://www.demos.org/blog/8/21/13/fun-times-libertarianism
I do think it nonetheless ends up pretty entangled in the ideas invented by the modern centralized state, especially the ideas of "property ownership" and "a contract", which are supposed to exist in a sort of ethereal global-variable state separate from any facts in the physical world or local interactions. The modern state enables that fiction by maintaining a central property register backed by a cadastral survey, and a set of courts that enforce the abstract idea of a contract. Minarchists are perhaps more open about this dependence than anarcho-capitalists are, by just directly asserting that the state should exist solely to operate and enforce a property register and contract law.
I agree that it's a baffling world view though.
And it's not as if libertarians are entirely crazy. It's healthy to have some baseline skepticism towards authority. But it's also healthy to have some baseline skepticism towards market solutions. As usual, the best answer(s) are somewhere in compromise and in the middle.
I guess that ideas like the "non-aggression principle" are so alluring to some because they have a sort of superficial "intellectual purity" which that kind of compromising answer lacks.