House of Lords debates pardon for Alan Turing
bbc.co.uk
bbc.co.uk
Buying into the hype of government is what gives governments the power to commit senseless crimes like what was done to Alan Turing and many, many crimes that are much worse. The correct answer to "should the UK government pardon Alan Turing?" is "fuck off".
I view the gay marriage issue in the same light. I have gay friends that care deeply about marriage equality, but as much as I love them and they are my friends, I simply cannot sympathize. My answer to them is: "Live your life, do want you want to do, don't ask the government or anyone else for permission".
If worried about my status as defined by the U.S. government and the fairness I can expect from U.S. government, I would just kill myself now. Thankfully I realize that government is just another scam for me to avoid to the best of my ability.
That's what Turing was trying to do. It resulted in:
>shaming and chemically castrating the man
>If worried about my status as defined by the [UK] government and the fairness I can expect from [UK] government, I would just kill myself now.
The issue goes a bit deeper than superficial validation.
A well written will would solve that issue.
There are dozens of boring issues that are bundled with this issue. For me, repeal of DOMA means that if I got hit by a bus tomorrow, my husband would be able to continue to live in our home and not have to sell it to pay taxes on his "windfall".
complete and utter denial of government's existence and influence. not sure where this one falls on the left/right spectrum.
Imagine the social significance in the U.S. if Congress officially apologized for MLK being mailed a letter suggesting he commit suicide, or for overthrowing the leadership of Iran in the 50s, any of the other misdeeds that have gone down the memory hole.
Marriage is not just some meaningless thing, it's a contract, and it comes with all kinds of benefits - lower taxes, visitation rights, medical decisions, common property, etc.
This statement is vague about how many people are looking to governments and religions and how many people you think should be looking to governments and religions. It wouldn't be reasonable to expect nobody to be looking to them, as there are millions of people and thus there are going to be varied interests. There are also some people who I expect to be looking to them, and those are people who are currently, or were formerly, actively involved with a religion or a government.
> If worried about my status as defined by the U.S. government and the fairness I can expect from U.S. government, I would just kill myself now.
Pure hyperbole.
You bring up an interesting topic, but I think the issue needs to be framed differently.
I'm straight, but this is really easy to say when you've never had the experience of not being able to see a significant other in the hospital because you aren't classified as either family or a spouse.
Legality affects many other parts of life as well.
As much as you dislike the government, you can't just ignore how incredibly powerful it is in people's daily lives. The incidents of legally recognized marriage are very real and very significant. I've met many families separated (or threatened with separation) by immigration law that didn't recognize same-sex couples. No amount of saying "fuck off" to the government is going to change whether you're family members will be allowed to live in the same country as you.
In the case of Alan Turing, no amount of him saying "fuck off" to the government could prevent them from criminalizing his relationship and chemically castrating him. The UK government issuing a pardon is a overdue recognition that they instituted a campaign on suffering on many people, one of whom hand a significant part in saving the country from the Nazis.
A real-world example of this with a name HN readers will recognize is Glenn Greenwald.
Greenwald has lived in Brazil for the past several years because his partner is Brazilian and Brazil recognizes same-sex relationships for immigration purposes while the United States does not.
The last sentence I wrote was: "Thankfully I realize that government is just another scam for me to avoid to the best of my ability." I don't think people should stop paying taxes or do other things that put themselves in jeopardy, but I think that when people pay taxes or fight for marriage equality, they need to stay aware of what is really going on: they are victims of the government monopoly on violence.
So, I think it's unsettling that the question whether Britain still thinks what they did to Turing is OK is even an open question. UPDATE: `notahacker` pointed out that this last sentence is an oversimplification. I think this only strengthens the point that it is important that the government clearly state its position through actions such as pardons.
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Caveat: Really, government's representation of the common opinion of the masses of people is not direct, and always a bit out of date. However, the government very directly represents what the masses people are going to do with the common resources they share. For example, whether they will use these common resources to persecute gay people.
One only has to look at how the UK political landscape has shifted from the massive campaigns around the abolition of an offensive but essentially toothless piece of legislation preventing "the promotion of homosexuality as a pretended family relationship" to being broadly accepting of the logic of gay marriage in less than a decade (interestingly that shift of opinion includes the British Prime Minister). Perhaps it's the benefit of hindsight making the dire warnings of the Right look ridiculous, perhaps the change would have happened regardless of decisions the legislature took in 2003, but either way it's difficult to dismiss the effect of legislative changes that don't make the sky fall in on people's attitudes.
I don't think many people in the UK think "what they did to Turing is OK"; the wider issue is whether a specific pardon is the appropriate response, not least because a pardon implies the recipient is exceptional in deserving it.
While 'toothless' it did have effects:
> As it did not create a criminal offence, no prosecution was ever brought under this provision, but its existence caused many groups to close or limit their activities or self-censor. For example, a number of lesbian, gay and bisexual student support groups in schools and colleges across Britain were closed owing to fears by council legal staff that they could breach the Act.
...even though it was mostly not applicable to teachers.
If this ends up getting through all the stages and they then want to do the same for everyone else, at the very least it's a waste of time going through the stages again (if there's no more debate), or if there is still debate then even more time wasted.
The only reason not to include it in this bill, if that is their long-term plan, is if they think it is more likely to pass with just one name, which seems odd to me.
A bill that would pardon 75,000 men, including 16,000 who are still alive. It would be named the "Alan Turing Bill".
The government didn't want to allow pardon to the dead because they said that in some cases they couldn't know that these homosexual acts were consensual and not under age. The Lord presenting the bill is advocating for rehabilitation of the dead if there is enough evidence available, and he hopes the Turing bill (which will pardon only Alan Turing) is a first step towards allowing pardon for the 59,000 convicted who are now dead.
For example, the most recent immigration bill: http://www.govtrack.us/congress/bills/113/s744
They refused to pardon him, because it was their shame to know how wrongly they had acted, and they would not hide that shame.
The explanation given was that the law was wrong, not that he hadn't broken it so as to have a pardon, and you can't posthumously commute a sentence
Perhaps there ought to be an equivalent "pardon" set up called "beg forgiveness".
Reasoning I find confusing. A pardon is by definition something given to people convicted of breaking the law. It can be and is sometimes used as a relief for people who have been -wrongly- convicted if there is no other mechanism (or just because it's easier), but that's not implied or required.
Is this some difference between US and UK law?
By modern standards it's obviously a stupid, unjust and immoral law that he was convicted under; but if he was correctly found guilty under the laws of the time, then it was a sound conviction.
Which is why I find that reasoning confusing - when you pardon someone, you just do it... and if you care to give a reason you can.
Perhaps it's different in the UK? Is this some limitation on the powers of the House of Lords?
Pardons are extraordinarily rare in the UK and normally only granted for misapplication of the law
'It is the standard policy of the Government to only grant pardons to those who are considered "morally" innocent of the offence, as opposed to those who may have been wrongly convicted by a misapplication of the law.'
It also mentions that in 1996 there was a pardon given as a "reward for information".
The pardon doesn't serve anybody's interests but their own, it simply uses what was done to Turing to enhance their own political reputation.
Reminds me of the mormons baptising dead jews - it is actually offensive.
Whether a pardon is needed after an official apology was already issued is debatable, as they both send the same message, personally I'd like to see it passed but won't really care much if it doesn't.
It's very different to "converting" dead people to your religion, as this act would have been offensive to them if done when they were alive. However Turing would not have been offended if pardoned while alive.
The question, now, is whether to posthumously pardon the others.
Update: Found an article. Turns out they haven't been pardoned, but their convictions are now "disregarded" and no longer appear on their criminal record[1].
[1] https://www.gov.uk/government/news/historic-convictions-for-...
It would be good if they went further and pardoned people.
That may be the case, but I find it unlikely. Are there any specific examples?
Frankly though, as plainly unfortunate as those situations may be, those people should still be pardoned. When the prosecution fucks up, bad people can be declared not guilty. Same principle here. It is a risk we accept in the system.
Or is justice too expensive?
Pardoning the popular examples just hides what you did, it doesn't acknowledge fault or error.
Let the conviction stand as a historical marker of shame.
Instead, they should vote on an apology to him and all the other people wronged by the actions of their predecessors.
One of the purposes of the pardon power is to nullify convictions where a law was broken but the conviction, justified as it might be by the law, was unjust in the specific context.
Now, its designed (on the premise that the law is always just in the general case) to deal with exceptional cases, but it is no less appropriate a vehicle for the case where the law failed to be just in general and thus any conviction under the law is unjust in its specific context.
This is why I(/we) hate most politicians.
That is factually incorrect. The majority of the population support marriage equality.
As to world population, I'm not sure you're correct (but also not at all sure you're incorrect). Yes, Russia and much of Africa and certainly the Middle East can be assumed to be majority opposed, but I'm not sure about Asian countries and that's a lot of people. Much of the west is obviously trending against you.
From your past comments, you appear to be American. I am therefore ecstatic to inform you that you are in the minority.
http://fivethirtyeight.blogs.nytimes.com/2012/05/09/support-...
[1] http://www.guardian.co.uk/world/2013/jun/11/russia-law-banni...
It's possible that some day the entire world will despise homosexuality, or that the entire world will be fine with it. Both of those scenarios could happen regardless of whether countries currently on one side or the other end up as the world powers.
Personally I believe that gay rights will keep on improving, not get worse, and therefore you are on the wrong side of history. But I could be wrong about that, so it's fine if you disagree with my prediction. Just, disagree with it using relevant logic, not unrelated situations.
I could have just as easily said people who use the term "homophobic" automatically lose the argument, as there's no fear involved. This is a battle of semantics - and if we want a quality debate then we need to keep definitions consistent.
If the definition of marriage had never changed from the 19th century, married women owning separate property wouldn't be legal.
If the definition of marriage hadn't changed from what is one in any particular time and place in the past leading up to modern marriage laws, either much broader or much narrower restrictions on consanguinity would exist.
Marriage laws change all the time, and understanding of the relationships underlying marriage on which those laws are based also change all the time. Sure, same-sex marriage is a change -- but lots of other things that we consider fairly firmly entrenched in our idea of marriages were themselves changes, some fairly recent, to pre-existing models of marriage. The whole idea that there is some single "traditional" model of marriage that has been static for an extended period of time and which is now threatened by same-sex marriage is ludicrous.
And why do you oppose gay adoption? That's nothing to do with changing the definition of marriage, or tax issues...
Should... and are. You can receive child-based tax deductions even if you are not married at all. Whenever I hear the "deductions are for the children" thing brought up I take it as a clear sign that the person saying it has very limited life experience.
Let me guess: You don't support gay adoption because gay parents can't afford it, what with not having marriage-related tax breaks?
This premise is debatable, but assuming it is true it's still not a particularly strong argument. The law was designed to be flexible and evolve with society's needs and desires.
Allowing gay marriage is a minor adjustment of what we in the US currently understand marriage to be - not a "changing of the very definition". If we were talking about polygamy that would be a much stronger case.
Society encourages and allows marriages for a variety of reasons - involving tradition, encouraging general stability, families, etc. It also has a certain understanding of marriage - a partnership between two people. Homosexual marriage vis a vis heterosexual marriage is the same in all these respects in practical terms.
To be clear, there are difference in say how gay couples reproduce (in general)...but there are differences in how heterosexual marriages reproduce too. The supposed fundamental "differences" in gay couples are already tolerated (or entirely unproblematic) in the hetero population so banning gay marriages as a means to discourage them is not a valid argument. It's an artificial distinction.
Let's be honest - opposition to gay marriage is based on religion, ignorance, or personal aesthetics. Hey, that's fine - we're all entitled to our beliefs ...but let's be explicit and honest about it instead of kidding ourselves and each other.
If you really do want to stick to this farce, then at least be consistent and start demanding people must pass fertility and mental health exams before they can be married - to prove that they can produce children and raise them in a healthy environment.
> To be clear, there are difference in say how gay couples reproduce Straight couples can reproduce with their spouse - gays cannot. That's not just a difference, but a complete opposite.
>Let's be honest - opposition to gay marriage is based on religion, ignorance, or personal aesthetics.
I agree that most people oppose gay marriage because of religion, but religion may have underlying logical reasoning for it. I don't think ignorance/personal aesthetics is a reason, because if someone is intuitively disgusted by two males sodomizing, there may be a biological reason for it. Ignorance is better than false beliefs.
The reason I'm against gay marriage is that I don't want the definition to change, and I don't want my children having gay propaganda pushed on them. That's it. These are good reasons in my opinion.
You're just stating explicitly the implicit argument I was refuting, but ok:
The difference is immaterial for our purposes. The fact that one or both parents in a family do not have a biological link to their children is irrelevant. It's a curiosity of genetics that has little-to-nothing to do with how a family functions on a social level, which is the level marriage laws operate on.
Are we banning adoptions and step-children now? Society has no reason to outlaw couples that can't reproduce together. Homosexuals can adopt, they can use surrogates, they can have children from previous marriages (ended in divorce, or death, etc). As long as we're think-of-the-children-ing it would be better all around to let those children grow up in families if possible.
More importantly, that's not a difference between heterosexual and homosexual couples - it's a difference between couples. Many straight people can not or will not reproduce with their spouse either - are we going to ban marriages between infertile people? Force people to have children?
The point is this: if you pick at random a married gay couple...and then pick at random a married straight couple....the difference between them will be no greater than the difference that we already tolerate between heterosexual couples. Therefore, you cannot argue that we must ban gay marriage on the basis of preventing some problematic aspect of gay marriage - any "problem" gay marriage is one heterosexual marriage also has. It's a largely artificial distinction. If not being able to have children together is SUCH a big deal, then argue against that and let gay couples be banned under that banner.
If you're going to ban it on the basis that a gay couple is statistically much more likely to have quality X, then quality X must be a VERY serious thing. Infertility is not serious enough to qualify.
Note too this situation may change. The science of reproduction is ever evolving and changing.
> These are good reasons in my opinion.
> is that I don't want the definition to change
This is either silly and arbitrary, or begging the question.
You don't want it to change why? Because you believe laws should never change? You're afraid of all the paper we'll waste printing out new forms? You don't want to have to memorize new legislation?
No, let's be honest - you don't want it to change because you don't agree with the proposed change. That's fine...but just state that instead of coming up with some silly dodge like "I don't want the definition to change".
> I don't want my children having gay propaganda pushed on them
Here I suspect is your most honest; you are against it because you don't like homosexuality. Fine, that's your right to feel that way. However you should just be honest with yourself and others and admit that, instead of providing silly and flimsy rationalizations which fall apart under any scrutiny.
Not really one relevant to much of the legality around marriage. About the only thing it even remotely connects to is the presumption of paternity (the default assignment of legal parental responsibility to the spouse of the biological mother of any child born during the marriage.) And, even then, its not really a problem. There are two different forms of the presumption, and which is adopted varies by jursidiction.
Rebuttable: In this model, the concept of rights and responsibility of biological parents as preeminent is maintained, but the spouse is presumptively assigned parental rights and responsibility, but this can be reversed if there is evidence that the spouse is not the parent. Obviously, in the case of same sex marriage, this is resolved simply, as the evidence is readily available to rebut the presumption in all cases.
Conclusive: This model is based on the priority of the marital relationship over biological parenthood for raising children, and in jurisdictions adopting this this model the spouse of the biological mother is conclusively assigned parental rights and responsibility with regard to any children born during the marriage. Obviously, there works just fine in same-sex marriage.
So, the same-sex-couples cannot reproduce with their spouse thing is a difference, but not one which seems especially problematic with regard to the legalities around marraige.
> The reason I'm against gay marriage is that I don't want the definition to change
That's not much of a reason.
Why do you think the current definition of marriage, the result of continuous change over an extended period of time, is so perfect that it should not continue to change?
> and I don't want my children having gay propaganda pushed on them.
What does that have to do with equal marriage one way or the other? You think that continuing to deny equal marriage is going to make gay rights advocates less vocal and omnipresent?
The current legalities around marriage are mostly based directly on the idea that a marriage is a special bilateral promise of mutual support, and not much on other features of "traditional" families.
They've also changed a lot over the two centuries to remove most of the vestigious of the older model of the wife being legally subordinate to the husband. Marriage legalities, and the underlying model of the relationship in marriage on which they are based, aren't the product of some long-static "traditional" model that had been undisturbed for an extended period of time before the same-sex marriage debate.
> There's nothing that stops homosexuals from fulfilling their emotional, romantic, and other needs.
Actually, not having access to the legal rights involved in marriage does prevent that.
> But when you involved tax deductions because children are such an expensive commitment, it gets hairy.
The tax deductions on that premise require you to have children that you are responsible, they aren't an automatic consequence of marriage. So I don't see how they are relevant. The situation in which marriage has tax benefits is if, as part of a couple's arrangement of mutual support, one focuses more on work outside of the house (which is taxable) supported by the other taking on a heavier load of the domestic duties, since married couples pay lower taxes than two individuals when there is a significant disparity of income.
So I'm not sure how your statement above has anything to do with marriage. It seems to have something to do with not wanting people to get tax deductions or credits that come with raising children without actually raising children, which is sensible but completely irrelevant.
> I do support civil unions
Given your statement above about the "legality of marriage" and that "civil unions" as opposed to "domestic partnership" is usually the term given for providing the legalities of marriage under a different name, why?
> (but not gay adoption)
Why? Is it that you prefer children to have less chance of having permanent families and spend more time in foster homes? Or just because you dislike homosexuals?
> and I am tolerant of gays (I discuss these issues with friends who are gay)
And I'm sure they appreciate your magnanimity in deigning to discuss with them the reasons why you think they should receive unequal treatment under the law.
> but to change the very definition of marriage goes too far - and ends up confusing everyone.
"The very definition of marriage" has been pretty much continuously changing throughout all of history. Its not all that confusing, and, to the extent it is, your desire to avoid dealing with the confusion of changing social institutions isn't a reason other people ought to suffer discrimination.
...to a person of the opposite sex.
> That's equal protection under the law.
This is pretty much the exact argument which was made, and ultimately rejected -- see, e.g., Loving v. Virginia, 388 U.S. 1 (1967) -- regarding anti-miscegenation laws, where it was argued that, under those laws, blacks and whites had the same rights, because they could each get married...to a person of the same race.
(Although in the restriction to opposite-sex marriage, the inequality is even more clear: anti-miscegenation laws could at least be argued to deny both blacks and whites the freedom to marry the person of their choice, and so to restrict the freedom of both races in the same way; you can't even make the parallel argument with the opposite-sex restriction.)
> What you want to do is change the definition of marriage
The definition of marriage changes all the time.
> Make a new word for gay marriage if you want
We didn't make a new word for mixed-race marriages when we threw out anti-miscegenation laws. We didn't make a new word for marriages where the woman could own property independent of the man when we threw out the rules prohibiting that. We didn't create new words for marriage each time the prohibited degree of kinship changed.
There's no need to change it when we throw out the restriction on the allowed combinations of genders, either.
> but leave the definition of marriage alone as changing it would break a lot of legacy code.
To the extent there are laws that need updated in the face of same sex marriage, they need updated to accommodate it equally if it a separate marriage-like institution with a different name is adopted.
It stuns me how often you people straight up plagiarize the arguments of opponents to interracial marriage.
Tolerance isn't determined by whether you say you're tolerant.
"I am tolerant of X" implies condemnation, but with any consequence (e.g., seeking punishment) withheld.
I am tolerant of people who post bigoted statements on discussion boards, for instance.
I accept as equals people without regard to how their sexual gender preference relates to their own gender.
Ah, the old "tolerance means accepting intolerance" card. Nope, totally haven't heard that tired old fallacy from the far right ever before.
>Also, if you want to talk about literally being a dying breed, I would think homosexuals who do not have children fit that definition better.
Irrelevant. If your grounds for opposing marriage equality are on purely biological grounds, you must also oppose all forms of birth control and support compulsory reproduction for married couples.
I had a more conciliatory message here a moment ago. I'm just now noticing that you're not even bothering to respond to the messages that completely disprove your points (i.e. "traditional marriage" is a nebulous term that means whatever its speaker is advocating for), so it is my full belief that you are just a troll.
That is not at all what I said. He suggested that he supports me going away and dying out, and I think shouting out your opposition is intolerant.
>Irrelevant. If your grounds for opposing marriage equality are on purely biological grounds, you must also oppose all forms of birth control and support compulsory reproduction for married couples.
I agree it's not relevant. I was responding to an equally irrelevant comment.
>I'm justice noticing that you're not even bothering to respond to the messages that completely disprove your points
I'm responding very frequently.
>"traditional marriage" is a nebulous term
Somewhat. But I have a webster's dictionary from the 60's and the definition of marriage quite clearly reads between a man and woman. Marriage having that meaning dates back centuries (millenia even?), back to its original conception. So it's pretty obvious that the "traditional" meaning is the original and longest standing one.
That is not what intolerance means. Saying that I find the fact, that you want to deny same sex couples rights, to be downright reprehensible is not oppressive to you or anybody else. The same cannot be said of your views..
>But I have a webster's dictionary from the 60's and the definition of marriage quite clearly reads between a man and woman.
Really. I'd appreciate it if you were to quote that definition verbatim, because quite honestly I do not believe you.
I also feel I must point out that "appeal to tradition" is a straight up logical fallacy.
Marriages that are not between a man and a woman (judging both by biological sex), varying in both the number of partners of either sex and whether, among the partners, are not even remotely unprecedented before the modern debate over the current restrictions of marriage to opposite-sex partners.
Its notable that in many cases these were well-established traditional practices that were pushed aside by the advance of Christianity in the effected regions, so that the Christian model of marriage was the one that was redefining marriage away from the its existing "traditional" form.
I've never seen a resume where the candidate listed anti-gay or anti-gay marriage advocacy groups.
So I wonder, if you were involved in such a group, say, the Prop 8 group in California, would you advertise that fact?
If not, why not?
This very fact should concern people. You rarely see people advertising their support for traditional marriage (especially in california/new york. There is a common misconception that supporting gay marriage is somehow a proud rebellious cause against the status quo. But the reality couldn't be further from the truth - virtually the entire media and up to the president support gay marriage. Organizations supporting traditional marriage will immediately be called "intolerant, bigoted, hate groups" and shouted out of the debate. There is something seriously wrong with that.
So no, I would not put any political organizations on my resume for a software engineering job. I rarely discuss politics/religion at work. I hope you wouldn't hire such people who jump on the bandwagon issue de jour.
Stop couching your views in pseudo-PC language and call it what it is. You do not "support traditional marriage" because that is a meaningless phrase. Nobody is campaigning for traditional marriage to go away - you can go have one right now!
You are not supporting a thing, you are supporting keeping that thing from someone else.
What you ACTUALLY support is that people who happen to love someone of the same sex should not be able to marry. That they should not receive the same spousal and tax benefits as couples who love someone of the opposite sex.
Here lies the crux of the debate. You think straight people are keeping something away from gays. But I think its gays trying to take something from straight people.
Let's say I lived in a country that banned marriage entirely. I would still get married and it would be enough for me and my family to recognize that we are married. Gays can do the same thing - they're not restricted at all in what they can do these days. But they want something more - they want everyone to be forced to recognize their marriage. They get infuriated when straight people don't want to recognize them. So they are taking something - our freedom to interpret our own reality. This is a kind of rabbit hole type revelation that spans many other issues and underpins my fundamental opposition to statism/slavery.
A gay couple getting married does not in any way, shape, or form impact another striaght person's marriage, and I challenge you to prove otherwise.
You arguments are taken nearly VERBATIM from the anti-miscegenation movements of a few decades ago. Blacks marrying whites impacts the sanctity of traditional marriage and will harm children" and on and on and on.
There is almost no argument that marriage equality opponents use that wasn't also used against that back then. That alone should cause you to seriously think twice about the rhetoric you're using, here.
A few decades ago it was race mixing, now it's homosexuals. Same players, same arguments, same justifications.
This isn't really relevant to the point on any logical level beyond trivia, but still, think on it.
>They get infuriated when straight people don't want to recognize them.
The fact that you think this is very telling. It's completely wrong. It's that simple. This has nothing to do with what people think, it has nothing to do with feelings or emotions. It's about actions and causes and effects. Concrete, observable things.
I couldn't give two shits what you think of my relationships - that is your concern. Where I do care is when I am unconstitutionally denied rights for no good reason.
You are telling me that getting the same tax breaks a married couple does, the ability to see my partner in the hospital, that kind of thing, somehow, is SO deleterious to you in some fashion, so negative, that I should be denied those rights.
Fair enough. We're all adults here. Objectively define that negative impact and then we'll talk.
>So they are taking something - our freedom to interpret our own reality.
You can interpret your own reality however you wish.
You can not, however, violate the equal protection clause of the constitution to deny certain people rights just because you feel that it's icky (and I must point out that you haven't brought forward any argument yet that doesn't stem from your personal feelings).
I don't think anyone thinks straight people are keeping something away from gays. After all, the proportion of the population that supports marriage equality is much greater than the proportion that is gay.
> But I think its gays trying to take something from straight people.
As someone in a stable, opposite-sex marriage, I'd like to know what it is that gays are trying to take away from me. What that I had before equal marriage came to my state have I lost? Because I don't see it.
> they want everyone to be forced to recognize their marriage.
What they want is for their committed life partnerships to be treated the same way under the law as those of people who happen to prefer a life partner of the opposite gender.
> So they are taking something - our freedom to interpret our own reality.
You are free to "interpret your own reality", and I doubt any equal marriage supporter will argue against your right to do so. Your freedom to do so, however, does not give you the right to deny others equal protection under the law. The concepts aren't even related.
> This is a kind of rabbit hole type revelation that spans many other issues and underpins my fundamental opposition to statism/slavery.
And that is the kind of sentence that doesn't even begin to make sense in context. WTF are you talking about, seriously?
Bigots hide what they are when it is advantageous.
If you think that makes me a bigot, then consider Karl Popper:
" Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [...] We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant."
You should crack a book or two. You're only 19, your brain isn't fully formed yet. There is still hope that the damage is not irreversible.
On second thought...
> "Also, if you want to talk about literally being a dying breed, I would think homosexuals who do not have children fit that definition better."
Words cannot express how shocked I am by this comment. I thought people as stupid as you were hyperbolic strawmen... Christ.
It is people like you who I make it my mission to fight against every single day.
It is people like you who feel so insecure that you have to force your ill-conceived morality on everyone.
It is people like you who completely misunderstand psychology, sociology and biology and insist upon strict gender binary. Which you then think justifies your one man one women bullshit.
It is people like you who would prevent me from marrying my beautiful girlfriend - thankfully I like in a more developed, forward thinking country.
It is people like you who would prevent me and my girlfriend from adopting children, despite the fact our household income is 4 times the national average and both of use would be loving stable parents with plenty of time off to take care of our children. Thankfully we like in a more developed country.
It is people like you that are the reason that I and several other people refuse to accept promotions or jobs that would require relocation to backwater countries like the USA.
It is people like you who one day history will see as pathetic and backwards.
Let me be absolutely clear on this. I hate you. I will never forgive you for what you have said and done. And I will do everything in my power to ensure you and people like you can never force your bullshit beliefs on me or anybody else. There have been too many murders, assaults, suicides and lost childhoods because of people like you.
The human race doesn't want you or need you. Have a nice day.