Would it be evil to build a functional brain inside a computer?
io9.com
io9.com
In other words, they'll be a motherfucking sorcerer. One who's just been through an untested brain-to-software translation, with possible sanity damage. Now, keeping in mind that we're talking about a motherfucking sorcerer with possible sanity damage, reread that list:
1. The right to not be shut down against one’s will
2. The right to not be experimented upon
3. The right to have full and unhindered access to one’s own source code
4. The right to not have one’s source code manipulated against their will
5. The right to copy (or not copy) oneself
6. The right to privacy (namely the right to conceal one’s own internal mental states)
7. The right of self-determination
This is an extraordinarily bad idea. If implemented, it would almost certainly wipe out humanity.If this is a person who has been placed in a computer, it's unlikely that they'll be willing to wipe out all their friends and family on a whim.
Btw, I'm creating a brain prototype if you're interested in that sort of thing. Here's where most of the structure lies (https://github.com/crizCraig/brain/blob/master/src/neuron.py)
I wouldn't be so sure that they'd immediately be all that powerful though. Just because you're running on a certain architecture doesn't mean you understand the first thing about it or how to modify it - just think how long it's taking humans to understand and alter neurology.
Admittedly they might have a speed advantage, but who knows what they'll use that for - depending on the person and the environment they might spend the next thousand years taking e-heroin, or playing tick tack toe.
And, if they really are an insane sorcerer, do you want them to think that you're not going to respect their rights?...
Though, this does strike me as a good argument for only running the initial upload on crippled systems - no access to the internet, limited speed, etc.
And then, because you can't decide between those two philosophical frameworks, you quickly realize that you can't possibly prove beyond a reasonable doubt that a computer is or isn't conscious. If we can't prove that it isn't conscious, are we obligated to assume that it is?
I'm not entirely sure we are. It's like asking if we can't prove that there is no God, are we obligated - ethically - to behave as if there is one? Most agnostics and atheists would say absolutely not.
Not being able to prove the negation of a fact is not the same as proving a fact.
There's also the whole idea of whether humans are consciousness or merely behave like consciousness. There's the idea that the sentient "you" is just a narrator for the decisions that your brain makes. This is one example of that: http://www.nature.com/news/2008/080411/full/news.2008.751.ht...
Well this would be the counterargument. We behave ethically towards humans. Yet we have no conclusive evidence that other human beings are conscious. So is that a good enough reason to treat conscious-behaving computers ethically?
Thanks for the links.
The same will happen for human consciousness. Does it sound more plausible that the human mind is conscious, because of billions of brain cells with trillions of connections or because of some magical thing?
The human mind is just an incredibly sophisticated machine and as soon as we can rebuild that, we will have an equally conscious computer.
One of the central tenets of our reality as human beings is that we can't truly know what it is to be another. We make up for it with empathy, and we should extend that to any being that we have the capacity of empathizing with through their shared external emotives.
A question that's 100x more important is would you manage to even finish the project? Big projects like that suffer notoriously from mismanagement that the chances of them succeeding could be as low as inversely proportional to their funding. A startup with 1/100th the funding has more chances of getting something useful working.
Vicarious with $15M funding for example has better odds at getting to the root of what you need to build a functional brain that doesn't involve such a supercomputer.
As soon as there is a tangible goal to attain where no one has ever been before, people tend to become unstoppable :)
Because, if we haven't answered it, then it seems that the best we could do is build a simulation which displays some or many of the properties that we associate with consciousness.
So, when does the cow end and a human computer program begin? Do we need humane programming practices?
Ethics are an abstraction that reflect the realities of entity interaction. The reason these abstractions are useful is the same reason that numbers are useful as an abstraction that represents quantities of objects.
The tie of ethics to reality isn't as easy to see as numbers, but when you realize that ethics are practical and evolved as a survival mechanism, maybe you can begin to see the connection.
Whereas there are intelligent automata, like say a search engine, that absolutely could not care either way whether you turn it off or not. The survival selection bias is the difference, and it's seeing something struggle to survive that activates our empathy emotions to save it.
I imagine we'll know the line of when it would be 'evil' to go against our own instincts and turn off an intelligent automata that wants to survive when we see it
I don't. While in retrospect they weren't complex enough to really think, I'm so sure that they'll be unfriendly AI that I made the decision beforehand to erase them no matter what, "dead or alive."
considering how we treat other intelligent lifeforms around us on the mere basis that we perceive their intelligence inferior to us, i'd be surprised if we find "the line" for the intelligent automata. Well, i guess until it forces it upon us.
Also, as a group women and other races have been considered more different, then less different, without actually changing from one to the other. The same couldn't necessarily be said about AI projects.
However, as to whether or not to run an emulation of someone who has volunteered their brain to such an experiment is much less murky. As long as the experiments have been agreed upon in advance, and carried out with a neutral third party observing and acting as a control, I don't see too many problems. We do that sort of experimenting with humans as a matter of course, and people being biologically based, or electronically based should not matter.
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Semantics aside - if you could simulate a brain inside a computer without the environment, which seems the most likely first step, would you essentially be locking it in sensory deprivation? That seems like the sort of thing we shouldn't do.
Bionic limbs, eyes... down the line bionic mind. Human, meet Cyborg.
More garbage from io9.com....