In the Future, When Robots do All Our Work, What of Capitalism?
imponderablethings.com
imponderablethings.com
In this view, Marx's critique is actually pretty simple. In your first economics class a good teacher probably dismantled any idea in your head that value is objective -- it's based on fiat and caprice; "everything is worth what its purchaser will pay for it," and "banks in this sense really create money," and so on. If it was a really good teacher you should some days like awake at night wondering no, really, why the hell does the economic system work?! or so.
Marx isn't satisfied with the economist's sort of relativism; he wants to "get to the heart of the matter". Marx wants to anchor value in, first, usage -- food has value because it nourishes you. But he also settles on the work that went into the object, which is an objective fact of history (which leads to long German sentences where it almost sounds like labour is a substance inside the object).
Marx wants to distinguish artistic work (which we do purely for its own sake) from drudge work which we do to "make a living". He takes those words literally; he views drudge work as a form of slavery -- perhaps wage slavery, but slavery nonetheless. He reasons that the whole system only works due to this generalized slavery. He thus reinterprets history as a set of slave revolts, where things get better only because people reclaim rights from their ruling classes. (This also drives his criticism of religion, which is basically "religion makes you feel good which is admirable in a sense, but also troubling -- because it makes you less likely to revolt against the real causes of your pain.")
Today, he says, people are able to produce more because they have robots at their disposal, so a few farmers can feed many people. In some respects robots also alienate you more, working with them feels more like drudge-work, less like art. But he envisions a day when robots will take over all of the drudge; you will just design an object and some 3D printer will take care of actually producing that object for you.
In this system, he says, the classical ideas of money and exchange and capital itself no longer fundamentally make sense; robot slaves will take care of all of your mundane needs (think of Maslow's hierarchy here), which means that when you wake up you won't need to worry about where you will live or what you will eat. Robot slaves do the drudge work, humans are left to be artistic beings. We don't need money -- a medium of exchange -- precisely because the robot slaves will take care of the actual nuts-and-bolts of exchanging, so that we are simply sharing.
This also opens the way for new criticisms of Marx like "what if we all just vegetate in front of TVs and the Internet and society at this point stagnates?" and so forth. It also explains why the Marxists want to say that the Soviet Union wasn't communism: the gulags were human slaves, not robot slaves.
I'm not saying Marx is right, I'm just saying that we're finally reaching the point where the pop culture is beginning to engage with his issues. His solutions are going to be naturally limited because he was writing 200 years before robots could be an everyday thing, and even today it's not clear that robots can someday solve all of our problems; good pattern recognition is still a huge obstacle for example.
Instead, it seems capital is steadily eradicating labor.
Marx thought that because machines (or robots) can produce lot more than humans and more effciently, a capitalist would replace little by little all humans workers by robots, with the benefits generated by the gain of productivity, for making more money and win the price competition... So the final society will have production only made by robots. It was partially true because he made the theory that these machines, well designed, cost less than hires hundreds humans with social rights, but he didn't expect that instead of replacing human by machines, we have found cheaper human work in China, or India for example, which is less efficient but cheaper at a large scale, when machines were too expaensive to invent or to maintain. New slave humans have replaced old slave humans protected now by social rights, and investments have been made to delocalisation not robotisation.
Neo-marxists believe that the society is not as Marx describe it as always a fight against classes, oppressed or exploited people against oppressor or exploitant people, but is divided in 3 strates. The INNOVATORS, the REPETITORS and the PARASITES.
Innovators are people which make the world move forward by their everyday work. Researchers, scientists, entrepreneurs, engineers, artists...
Repetitors are people which will not make the world move forward and change by their everyday work. These people are honorable, because they make repetitive stuff everyday to make the society run. It is your bus driver, your cloth seller, the nurse, the waiter at your restaurant etc...
So the innovators work depends exclusively of repetitors work. If nos buses, no farmers, the society falls down (see the Maslow pyramid of needs) and all the philosophers will come back to farm for eating. A funny question is : at which level of productity does we enable the apperance of a philosopher? It will be only when we'll have enough productivity to give resources to innovators just to innovate. Even be an entrepreneur ! If the repetitors were not there, you will not try to make your company. Think to all these repetitors thaht enable you to run your compaany, have employees coming at work, eating etc...
And parasites are people which slows the change, defined often by the cut of money they take of investment that make the workd change (Banks, even investors asking for dividends)
So they think that repetitors need to be and will be replaced by robots. Making repetitive things has no interest for humans, right? Humans are not work or energy like in Matrix...
Humans has to stay innovators, making the world move forward, exploiting always with more productivity the resources the earth provide and always try to better understand our world, with science, with art, with code.
Loking forward to see the robots coming in our everyday's life, enabling us to be really humans.
I've never thought more than when plowing a field (takes days to finish 300 acres) or herding cattle for miles between pasture, or mowing the lawn with ear plugs, or driving to visit my sister (8 hours on the interstate).
So, take away 'repetitive' work and we take away many opportunities for thinking. What then?
I guess there's viewing porn for hours, or watching the real innovators show us their art, or ...
http://marshallbrain.com/manna1.htm
In the end, I'd like to live in Iain Banks' Culture, but I'm too cynical to believe that could ever happen.
(Yes, I'm a stickler for good writing in my dystopian scifi.)
The Culture always sounded nice except for their attitude towards anything that smells of religion.
I like Manna for the price, and still feel it is pretty relevant to the topic at hand.
(And this seems like a kinda snarky downvote.)