This is precisely how contracting shops work in the IT industry in the US. They keep the bulk of the money and pay the contractor just enough that he does not walk away from the deal.
This is precisely how contracting shops work in the IT industry in the US. They keep the bulk of the money and pay the contractor just enough that he does not walk away from the deal.
The bit about offering more than 60% in gift-giving cultures and having the other player still reject them is surprising. What would explain that?
Maybe it is even worse this way: you get indebted to an unknown person!
I don't get that.
If someone offered me a dollar out of his million, I'd accept it and be very grateful.
It's pure evil.
Neither player has any right to the money until the game is over and the game isn't over until they've both made a decision. That's the difference between this game and a millionaire offering you money. You may be lucky to be offered anything in both cases but in one you are being screwed in the context of the game. It's a matter of returning the favor. It may not be the most economically sound decision but if the amount lost isn't significant to you, it doesn't matter.
> It's pure evil.
"markdown took $99 of $100?! He caused me to lose money. He's pure evil." No. It's not my money to lose but I don't like the way you played the game so I'll pass on the $1, thanks.
And yet, from a strictly economic perspective, that's a fundamentally terrible decision. Not only will you lose $100, but you'd lose tons of time you could be working talking to the police, testifying in court, etc.
Either way, it sounds like we agree that there's a social contract that may cause individuals to act in a manner that isn't immediately economically advantageous.
> Human beings are irrational and sometimes do things that
> aren't in their economic best interest out of principle
> or ethics.
Humans might be irrational sometimes, but this isn't one of those times. "Rationality" has no meaning outside of the context of a goal . . . the sentence I quoted makes it seem like you're saying people should only care about their economic (do you mean financial/material?) interests.You also said
> Think about it: if I murder somebody, then offer you $100
> not to tell anyone, would you take the money? I certainly
> hope not.
so it does seem you aren't actually suggesting that.Similarly, if you take the $100 and are silent, and protect the killer, you risk severe punishment if you are caught. Even if I agree that the decision is made based on moral conscience for most people rather than economic calculation (which might be the case for sociopaths), there is a rational basis for this. Fundamentally, to make sure that I don't get murdered myself by the murderer later, I better not comply with him, as he is proven to be ruthless. In addition, because other people are moral beings as well, $100 is a very small compensation for risking jail and being shunned for the rest of your life, a very bad economic decision.
Keep in mind that the experiment is not framed as "Person A is giving you $X out of his money" but "Person A chooses the split that you and he get from the researcher's money." If it were marketed as a gift, responses to the experiment would probably be very different (including my own response.)
The issue is that you have unspoken assumptions - Its just some guy giving you a buck, no other costs/strings or concerns to deal with. Take buck, move on.
Now lets say you are in a gift giving culture, or even better, a "high-context culture".
Whose giving you the money? A buck? From a millionaire? Are there strings attached? Nothing is free so whats going on?
So on and so forth.
>>" “It just seemed ridiculous to the Machiguenga that you would reject an offer of free money,” says Henrich. “They just didn’t understand why anyone would sacrifice money to punish someone who had the good luck of getting to play the other role in the game.”"
I'll try and explain the counter point: Lets say you me and the researcher are playing this game. The researcher ponies up $1m and asks you to split it with me. Now, I view $1 million as the total gift. I also think you and me BOTH bring something to the table:
a) You: The decision making - which you value at $xa.
b) Me: The veto powers - which I value at some $ xb. The closer $(1m-xa) is to my xb, the more I want to do business with you. The farther apart the numbers are, I feel like you are not respecting the value I bring to the table. I don't want to do business with people that don't value my skills and respect my power.
I'm thinking that the Machiguenga and you don't really see (b) - you just see you at zero and anything above that as yay! Nothing wrong with that. I get that thinking too. Its the basis of the article - Americans are not the world.
Why? Do you really consider it worth $100 to you just to prevent someone else from getting $9900, or do you just value $100 so little that you are willing to round it down to $0?
I can imagine real-world scenarios in which I might spend $100 worth of my time to try to address a problem, especially if I think that problem might affect others. (Scenarios involving an actual $100 seem even less likely, but plausible for a sufficiently egregious wrong.)
However, as a game, I'd call it free money no matter the amount; neither player did anything in particular to earn the money other than taking their time to play the game, and I don't see it as even slightly unfair of the first player to offer less money to the second, so I don't see any value in "punishing" the first player. The first player happened to get the better opportunity, and the second player gets to choose between having something or having nothing. In the game version, I'd place zero value on how much the first player gets.
Now, if I thought I could bluff the first player via advance communication into believing that I'd reject the offer if less than a certain amount, I'd certainly do it; however, if they called the bluff, I'll take what I can get.
Would your answer be the same if I said I'd keep 9,999,999.99 and gave you only a penny. Would the value of punishing me be so low that now you'd consider to do so, or is it still free money and the absolute value doesn't affect you personally?
I know this might destroy the purpose of the experiment, but frankly, they just need to take that into account.
Not the original commenter. But yes to both.
Look up multi-round games. Strategies fit for single-round games don't work in multi-round ones. Many of our strategies and heuristics are meant for multiround games, which is what most life interactions are.
By overanalyzing the experiment and treating it "just" as a experiment, imho, you are actually defeating the point of the experiment. ymmv, just my 2 cents and other disclaimers.
Let's say I tell you I have an idea for a company. It's a really cool idea and if we realize it we will make boatloads of money. I need your help to realize it. If you agree, you will get 20% of the company. If you don't, we won't realize it and neither of us will make any money.
Do you accept? If not, why not?
Almost no one on HN will agree. (I predict.) Ideas are easy. Even I have ideas. Doing something with the idea is what counts. That starts with programming, but also involves selling product and running the company. So unless the idea-person has a great record of implementing great ideas and good exits people will be unwilling to lumber themselves with a lot of work for so little return.
Over here in the good-ol UK I set my rate (which the customer knows about) and my agent tries to get as much on top as they can, but AFAICT (and I have relatives who are agents) the split is usually around 80-20. Which is still a lot of cash just for fixing me up with work...