At best they are just people trying to donate money to effective charities like mosquito nets in Africa. At worst, some might be wasting their money on animal welfare or AI safety. This doesn't seem like enough to fuel the kind of backlash I see.
'The Effective Ventures Foundation (EVF), which defines effective altruism as “using evidence and reason to figure out how to benefit others as much as possible”, decided £14.9m of its cash would be best spent buying Wytham Abbey, a 15th-century Grade-I listed manor house near Oxford.'
There were a lot of explanations about why that was the most effective use of funds, but every single one reads like motivated reasoning to me.
Examples like this abound.
Some SBF Quotes
> "This dumb shit I said—it's not true. Not really. Every soul-searching, virtue-signaling thing I said was just part of the game."
> "Fuck regulators. They make everything worse. They don't protect customers at all."
Second, EA is a small movement with an above average amount of crazy people (IE someone who does think you should make as much money as possible at any cost), who then basically monopolize the media attention. This then feeds into the first component.
EA is in a fairly bad spot where nobody seems to be really attempting to understand it or meaningfully engage with it's ideas, instead just parroting the same few talking points (SBF anyone?)
Step one somebody comes up with a philosophy that would be a big improvement on what we've all been doing.
Step two people start living it and it seems to work for them. It seems to make them happy and it seems to make the world a better place.
Step three dark tetrad types show up and hijack the good thing as cover for the bad things they're doing. It's a wolf in sheep's clothing type maneuver.
Step four people who have never engaged with the philosophy recognize that there's lots of dark tetrad people hiding under it and start using the philosophy as a heuristic for bad person.
Step five the authentic practitioners start to question whether the good thing was really good because people treat them like they're bad for it.
1. Take no action -- but if they're right, you cede the moral high ground
2. Imitate them -- which also cedes the moral high ground, since they got there first
3. Undermine their claim; prove they're actually acting in self-interest.
I believe this is why so many people love(d) to hate on vegans.
I think this is an unhealthy belief. More likely, people don't know what is or is not moral, because their decisions are plagued by self-interest, limited knowledge, and the influence of peer pressure and tradition that may or may not have gotten things right.
So it is more about people taking calculated bets, say on a share price. They don't know for sure if they think the price will go up or down, they are guessing, but not randomly guessing. There is an underlying investment thesis that may or may not be correct.
So a contrarian investor, may be a genius or a fool. Time will tell. Most people, when they see a contrarian investor, decide the prudent approach is "wait and see", because they have their own thesis about a different set of stocks.
Everyone is trying to figure this out as best as they can. To think that you have the moral high ground by holding some niche beliefs is a foolish way of living.
It doesn't seem like most people are taking the agnostic "wait and see" approach when it comes to judging effective altruists (or vegans).
To accept that someone else might be right on a moral issue also means accepting that you might be morally wrong.
I don't send 10% of my income to charity or eat vegan, but it does seem to me that people feel threatened when they see others doing this
One very interesting thing about the idea of "last judgment" in the gospels is that there are several parables devoted specifically to it, and the thing that unites all of them is that all groups of people are completely surprised at what they are judged by. The good don't know what good they did, and the bad don't know what bad they did. The group that has strong opinions about what good they did end up being completely wrong. The group that is praised for doing good don't even remember doing good.
You don't need to believe the parables, but there is another way to it. I don't know how old you are, but once you are of "mature age", you may well notice that the things you thought were important when you were 20 years younger were much, much less important than what you think of today. And 20 years later, the same holds true as well. So you can view these parables as extrapolations of human ignorance and the increasing recognition of that ignorance with age especially when it comes to moral matters.
Partly because we don't see all ends, since we can't tell the future, so we don't know what ends up in the long run being a good course of action, and partly since our judgments are tainted by self-seeking and a desire for self-elevation. It is not just some people that want to feel better than others. Everyone wants that, whether they admit it or not. That taints all of our moral beliefs.
So in that environment of pervasive ignorance and self-deception, what do you do? You go according to your own conscience, arguing that while you may be completely wrong, at least you are not trying to outsmart yourself. But expect, whether in the last judgment, or as time passes, to radically update your beliefs, especially about what is and is not moral. So you go with your own conscience but don't try to apply your judgment to others.
By the way, the first murder recorded in Genesis, of Cain killing Abel, was basically a beef between vegetarians and meat eaters. God commanded man to eat herbs and not meat -- it is only after Noah that God allows man to eat meat. But Abel gave a meat offering to God, a shelamin offering, or one in which you eat the meat and God gets the fat, and Cain saw that Abel was munching on meat, and then God praised Abel. Cain was absolutely certain that Abel was in the wrong, and that Cain was in the right. And he was absolutely certain that God was wrong for banning meat eating and then praising Abel. That festered and festered until one day Cain murdered Abel, effectively sacrificing Abel like Abel sacrificed the sheep. And then when God came to Cain to ask "Where is your brother?", Cain replied with "Am I my brother's shepherd?" -- the answer being a resounding yes, since he slaughtered Abel like a shepherd slaughtered sheep. This clearly shows that killing an animal is the same kind of thing as killing a man, and yet it also shows that God praises those who eat the meat offering, and also that whenever you judge someone for doing something, you end up guilty not only of the same thing, but the same thing enlarged. By the way, this first murder in Genesis 4 happened immediately after the fall in Genesis 3, which occurred when man ate of the tree of the knowledge of good and evil. That is, he is able to decide for himself what is good and what is evil. And immediately, that judging of good and evil leads to murder because of feelings of being wronged.
These are all hard lessons for how human beings approach morality, that is we use it as a mechanism to lift ourselves above others and to condemn others for wronging us, and we also completely misinterpret it. This is a universal thing, I am not trying to judge one group or another. If your conscience tells you not to eat, then don't eat.
As an aside, I was raised Christian, and recently I tried re-reading Genesis as an adult atheist. There's a lot of poetic justice. The underlying theme seems to be "People do lots of terrible things, but you shouldn't punish them, because God will." I guess that Iron Age tribal shepherds were a pretty violent bunch and that's what they needed to hear.
Me: "I don't let my kids have iPads."
Other parent: "YOU THINK YOU'RE BETTER THAN ME? FUCK YOU!"
However, there's some who predict an existential future risk such as an AI apocalypse. If that's the case, why save a child's life today when we'll all be killed by AI tomorrow? Critics would call this funding pet projects rather than altruism.
But you can even further down this line of thinking. If you're a billionaire and see yourself as the only hope of saving humanity from extinction, why donate any of your wealth? You should be doing the opposite, gathering as much wealth and power as possible. Taxes and laws that get in your way are impediments to the salvation of humanity.
I'm pretty sure most of the criticism is for folks in the latter groups. I wish there were different words to distinguish them better, because I like the idea of encouraging charity but somehow a handful of billionaires have poisoned the word altruism.
(I donate 50%, and quit a high-paying tech job to work at a biosecurity nonprofit)
Cause somehow their idea of best altruism ends up amounting to "earn as much money and power with little regard to how, because so that you can use them for good in the future in a very top down way".
Effectively, it is very swlf serving.
Edit: Also weird nerds.
Can you give an example of this kind of person?