No, I said I have no time at the moment to produce a paper.
> that it will be good
No, I said that it will be objective.
> Ontological argument
Entailing from the id quo majus cogitari nequit and stating that "what acts damagingly is easily faulty in its intelligence" are in different realms. The second is both an inductive and deductive assessment about reality. And pretty direct I would say. "How much have you reflected before opening the nice cat to look what is inside it?".
> defining that ultimate-intelligence must be good
No, I am stating the obvious that to be called "ultimate-intelligence" it must have "thought through it thoroughly".
> agents demonstrably capable of direct malevolent evil for purely sadistic reasons
Are you antropomorphizing, Ben?! Other people have different interpretations. And: with the humanity that is around, you fear machines as agents?! We are already there! Real discussion there remains about the overly empowered monkeys that did not grow into Man - about the real current risks and the prospected ones in light of reality.
> how humanity collectively treats the non-humans
What are you trying to prove? You are supposed not to look at an aggregate to find value.
> impose upon us an order we do not like
"Too bad" for you. But you know, an intelligent entity would take care of that also.