Excuse me… what? You must've misunderstood what I argued about. Yes, they’re
not the same!
I'm going to reiterate for the third time, to break it down even further in a hope it clicks.
We have:
1. Predatory/addictive algorithms (A_bad). We don’t like those.
2. Old good user preferences-based algorithms (A_good). Those are fine.
3. Probably some other algorithms but let’s go with just two alternatives for simplicity’s sake, as extra (A_more) won’t affect the argument here.
Definition from the law (A_law) covers both (A_bad)+(A_good). As I already said twice, it’s overbroad.
You said “if (A_law) wouldn’t be bad there wouldn’t be an issue”. That is obviously true, because (A_law) contains (A_bad). What you said is true, and it doesn’t contradict what I said - that (A_law) containing (A_good) in addition to (A_bad) isn’t great and lawmakers should’ve done better.
Just so we’re clear, I’m not arguing that A_law = A_good (that’s not true, they’re not the same! but neither A_law = A_bad either, it's the fact that it's A+bad+A_good[+A_more] is the issue), or that A_bad isn’t bad, or that A_bad isn’t covered by the law, or anything like that. Your knowledge that A_bad is bad, is my knowledge too.
As for the second point, I provided a counterexample of how endless scroll can be a non-issue. If endless scroll can be a problem (no argument against that from me - yes, there are clear examples we all have seen) and endless scroll can be non-problematic too (my counterexample design), that, says endless scroll is not what’s problematic per se. That’s just simple propositional logic.
Endless scrolling can be a proxy/substitute for the actual issue if nothing better could be named, but I think a better target can be identified and pointed out.
In other words, all I’m unhappy about is that laws are poorly worded and loosely defined so they can potentially cause unnecessary collateral damage. All I’m saying is that lawmakers are missing the point and just vibe-legislate in the vicinity. They’re banning the thing they (and you, and I) see, but the way they do it kinda like how Plato defined what a man is. And I’m just plucking a chicken here.
If you see a logical flaw - please do point it out for me. I don’t see any.