Does this argument work equally well for human slavery for you? We haven't met that bar for humans either. Is wondering about my consciousness waffle or do I get a pass in your book?
> an impossibly high bar
Not impossibly high. An imperfect testable theory is achievable, agreeing upon it might be the challenge.
> dismiss all your personal responsibility.
You are staking a moral position. Be careful, you are probably guilty of mistreating other unknowably-conscious entities whilst casting judgment upon others for their position. And the person you are a responding to probably is conscious.
I think you agree somewhat in that based on your softening to an imperfect, testable theory.
I'm not sure what your goal is with the rest - even if I'm the world's most evil hypocrite casting judgement on all the conscious beings out there I don't see what that changes about the point that we can and should engage with the morality of a concept even if we don't have a perfect test for that concept. If you think I'm doing that and you think that is bad then I guess we agree again on the point but are just adding friction for fun?
Unrelated: I'm quite certain OP is conscious but I guess on the internet nobody knows you're a ~dog~ ai.
I'm not sure I agree that consciousness (or sentience if we're making that distinction) is worthless when considering the morality of exploiting something/someone. I do agree there are more angles than that but they seem on top of something's ability to perceive not instead/despite of it.
Do you have some examples of other things that go into your own moral opinions about slavery?
Of course not. Therefore, lacking or possessing consciousness means very little. Perhaps mostly because we don’t have a test for it, but even so.