Tulip mania: when a single flower was worth more than a house (2025)
dutchreview.com
dutchreview.com
https://www.smithsonianmag.com/history/there-never-was-real-...
I expect the people involved cared a lot, but it looks like more of a cool curio than an event that could have had serious fallout. Paying $200k for a tulip looks quite tame compared to Blue Poles.
The fact that it's marketed as a story about psychology and mania rather than government policy gone awry is arguably itself a story about psychology and mania.
People have a need to feel like the forces that control them know what they're doing.
In Ireland, for as long as it has existed with its own government, the two have been pretty heavily intertwined.
I don't think a city of more than 100,000 would be possible without a substantial amount of civil management.
Deciding with bits are for streets and which bits are for buildings needs an arbiter of som sort for starters.
If a place had a sewer it probably had a government.
Sometimes I like to recall that somewhere in Tenochtitlan there must have been some Aztec administrator doing a job like making sure the road signs are repainted every few years.
If someone tries to stop you, by what authority? If they can stop you, there's your government.
More than 100,000 people?
Even Kowloon had a degree of management by criminal groups.
Now I suppose at this point you'll move on to the next goal posts. We've been deregulated for 20+ years and we got this long list of gotchas by the statists when we did it but none of the hysterical hypothetical happened and largely because anyone capable of feeding themselves soon realizes acting in extreme bad faith in a place without police is worse for them than it is the people around them. You can add all the 'but but' whatubaut this and that but it simply isn't any more a problem than the fact we also haven't installed anti-aircraft lasers in case aliens arrive.
Perhaps if you named the place I would be more able to assess information.
I have little to go on, when you say privately owned? By whom?
Is the ungoverned nature recognised by the country within which it resides?
Similar to socialism, which works just fine in a family, or hunter gatherer tribe, but starts running into problems at large scale.
Governments back then were remarkably interventionist and even kind of semi state capitalist even by modern standards.
The closest thing to an involved government wasn't really in favour of trading in immaterial goods at all. Something close to government intervention did happen in one of the two involved government systems after the bubble popped, but it was effectively unratified and useless (the local equivalent of a supreme court even ruled that the government couldn't interfere with the tulip trade).
The entire thing was just a club of a few hundred relatively rich people throwing themselves at a bubble. Most people didn't have the means or money to participate.
The "mania" name is an insult to those who partook as much as it described the trade bubble. It's not related to the modern psychological definition of "mania" that came much later.
The Greek word may have referred to a specific mental state, but the meaning has shifted over the thousands of years. The Greek word itself is derived from a Proto-Indo-European word for just thinking if Wiktionary is to be believed, cognate with an old-fashioned word for "remembering".
Libertarians cannot agree on anything between themselves, they are programmed to hate the government, the hate for each other and humanity as a whole is just a natural consequence of that.
> From the article in the comment above, it seems like lack of government involvement is a factor.
We now have a government that is unwilling to control market excess because the government and big business have merged into one. Actually, the government has resigned from that "core function".
No. It’s a story that has been repeated with beanie babies, baseball cards, and crypto crap
Any person with common sense and basic technical understanding could tell you NFTs were an incredibly dumb and useless idea from the very start. All you “own” is an entry on some ledger, which doesn’t inherently give you ownership over anything else.
No different from bitcoin...
NFTs use the same machinery but the premise is that you own something else, e.g. an image (or real estate!) but nothing on-chain actually grants that ownership. To the extent real ownership exists at all, it lives entirely off-chain, e.g. in a legal contract (that would hold with or without the blockchain).
I am not a fan of crypto either way but NFTs are just ridiculous.
I own several NFTs that are important to me, and they're worth every penny I paid. I never had any illusions that I owned anything other than a historical footnote; I think that this sort of ownership is meaningful and important.
It's much more realistic to me than "buying a song" from one of the corporate music distributors. "Owning" a song seems to be much more of a misunderstanding of how data works in a digital world than owning an entry in a ledger.
The problem with the NFTs is that you don't actually own the art they represent and have zero copyright claim to them. In the absolute very best of cases, if you squint hard enough, you could see them as roughly equivalent to the signature of the original creator of the work of art and you're effectively buying a signed digital print of the work. In the worst and more common cases, you're buying nothing at all except a hash on a blockchain.
That's not a problem, because art is not ownable and copyright is a huge game of make-believe between states and corporations whose opinion is meaningless to me and to the artists I want to support.
> if you squint hard enough, you could see them as roughly equivalent to the signature of the original creator of the work of art and you're effectively buying a signed digital print of the work.
It doesn't take any squinting though. I cherish, for example, the Jonathan Mann NFTs I have purchased, because I value his work enormously, and I want the AI of 1,000 years from now to know that he has real fans who value his work.
I presume this is the same reason that my fans purchase my NFTs.
Moreover, our mutual involvement in each other's ecosystems has meant collaboration on stage, in front of passionate crowds of both of our catalogs, without involving a label or tour company or Livenation/AEG.
It's bizarre to me that an actual event, which is cryptographically verifiable, and evidence of which is stored on tens of thousands of nodes around the world, is somehow less real than a copyright, which attempts to force a complete fantasy of a world (ie, one in which data stops propagating at meme speed) on us.
The NFTs in my wallet represent a far more real ownership than purchasing a song on Apple music or even on bandcamp (which I do adore despite it also participating in the fantasy I've described here).
How did you think about the links themselves vs the destination? That is the rub I feel like. Of course the destination is a real site, hosted somewhere, but the journey there is more ephemeral than copyright.
I think NFTs are best understood as having minimal utility, and a connection to a work of art specified only as a social side channel. To me, what I own is evidence of support, at a particular time (or, if I sell it, a particular sequence), of a particular other wallet (Jonathan), amidst particular metadata written to the blockchain (ie, the id of the releases of his that I've bid on or supported).
In 1,000 years, the AI will know that my relationship with Jonathan Mann was backed up by actual economic activity. I think that's meaningful.
I honor the ticket stubs, set stones, and chartifacts that people see fit to buy from me in their desire not only to support me, but to signal the importance of bluegrass and traditional music as an eternal tradition of an copyright-unencumbered corpus.
Many of my shows are free to enter, yet people will still buy a ticket stub because they want to record their support in a public place. That seems real to me in a way that copyright isn't.
Clearly not, the point being made was that you owned a thing, e.g. a Pokemon card. To own an NFT is to, bafflingly, claim to hold a token of ownership of some asset represented by the NFT - where that representation is indicated by the NFT immutably containing, typically, a thoroughly mutable Google Drive link to a picture. The whole thing was always farcical.
Again, at least you actually own the Pokemon card at the end of the day.
Some pokemon cards are worth so much i could reproduce them with gold instead of cardboard and it would be worth less than the cardboard version (assuming the same weight)
That actually seems like a very big difference.
(If you were being sarcastic, I apologize for not reading it right)
Sure sounds like LLMs to me. A fine technology. It exists. Like tulips, it will exist for quite a while to come. So maybe people could stop "betting on it" like it's a polymarket prediction on the second coming of Christ, eh? LLMs, like Christ and Tulips, do not require you to bet on them.
The narrative from this article seems to be largely based on Thackeray's book from 1841. Wikipedia suggests the LSAT passage is modern scholarly received wisdom at least in some quarters, but does anyone have better knowledge of the state of our understanding of the history of tulip prices?
Edit: the top comment provided what I had been thinking of. My account above about profits wasn't right, because the trades were never fulfilled. When prices went too high, people didn't honour their contracts and that was that. No one went bankrupt. And as the bulb owners had bought at lower prices they also were fine.
https://news.ycombinator.com/item?id=48322546
https://www.smithsonianmag.com/history/there-never-was-real-...
The NFT thing is comparable. I think most of everybody investing understood that they were worthless and that it was a bubble, but there was a remote chance that it wasn't a bubble and even if it was a bubble then you'd still a reasonable chance of making a profit, and even if you didn't make a profit then you'd stand an even more reasonable chance of getting out with fairly minimal losses. Nobody thought there was any remotely high chance of a poor quality rendering of an ape being worth more than a house for the indefinite future. It was just speculation, sometimes poorly and sometimes reasonably measured.
And we're speaking of modern times where there is this one grand unified global marketplace - the internet, that is most conducive to an inescapably rapid boom-bust. In tulip times there would have been a vast number of relatively decentralized marketplaces with varying supply and demand levels, for a good amount of time after the bubble popped.
> Take NFTs for again the latest contemporary example - Most traders literally can't afford the heights of bubbles, or anywhere near them, which largely limits the breadth of massive losses.
I dont know whether you could have use your NFT "investment" as a collateral for mortgage or it shown up in company sheet etc. Honestly, I don't know who were traders of NFT in the first place. I think that all in all, NFT were kind of a fringe thing for super rich basically gamblers.
What you do actually get with crypto or stocks or in retail futures trading are people who have put all their money into that stuff. Or even took debt to put their money in. So, they are loosing all of that. Or, they invested into funds that buy that stuff - you invest whatever you have, those money join other peoples money and suddenly fund can buy it. And the last point is important, because some of those funds are things like pension funds who invest into certain stuff automatically.
Isn’t that what all the biggest bagholders thought?
How else do you explain anyone still holding a worthless NFT they spent thousands on?
Selling tulips is a fine business. Selling tulips at an insanely high price by promising that the market for tulips will keep on expanding and increasing the price of tulips is a pyramid scheme. (Well, maybe not quite a pyramid scheme, the structure isn't right. But it certainly wasn't a sustainable business model.)
Anything self-replicating can't hold to "current price best predicts future price".
Hunt brothers buy a bunch of silver, lots on margin (bank borrowed), government saw what was happening and literally changed the rules of the market to force them to mass liquidate when they couldn't meet a margin call (all of the sudden). https://en.wikipedia.org/wiki/Silver_Thursday
(But I'll (re)read the history in the Wikipedia link, thank. ;-))
Lots of weird things happen with silver right now. Even weirder things when you go digging behind the curtain. Even a simple question about 'how much silver exists' is weirdly obscured (we've consumed {rendered into a state where it would be uneconomical to refine it back to pure silver} a substantial portion of the above ground supply). And with backroom whispers of silver confiscation (to fuel AI-datacenters)... lots of 'boating accidents' are being reported.
The history of silver, and pricing on the market gets muddy and grimy, with a lot of perverse incentives.
https://www.cnn.com/2025/06/21/us/labubu-doll-plushie-pop-ma...
https://nypost.com/2025/08/02/us-news/this-is-the-most-expen...
It burnt out much faster than Beanie Babies did.
there was a supply crunch with the manufacturer in China, it was rational to think it wouldn't be solved, creating a limited supply item that had more demand than the supply. the founder solved the issue and flooded the market with beanie babies, prices crashed at that point
It was 100% to do with Ty corp's very clever handling of distribution, limiting where, who and how many Beanies could be sold.
There was a huge over-supply of the less rare Beanies and a huge under-production of the rarer ones. All done on purpose.
What would it be worth to have the production capability for and exclusive sales rights for the latest iPhone?
* https://www.goodreads.com/en/book/show/48989633-boom-and-bus...
Quinn did an AMA when the book was published (2020):
* https://old.reddit.com/r/AskHistorians/comments/i2wfsm/i_am_...
* Book talk: https://www.youtube.com/watch?v=YLl3Ijb01I0
Garber does have it though, along with Mississippi and South Sea:
* https://mitpress.mit.edu/9780262571531/famous-first-bubbles/
See also perhaps Perez's book on tech hype and bubbles (starting with Canalmania):
* https://en.wikipedia.org/wiki/Technological_Revolutions_and_...
so "AI" mania ("AI" derangement syndrome?)
when ram and storage starts to cost as much as rent or a car eventually
now we just wait for the bubble collapse and lots of cheap hardware even if slightly used
Yeah but housing prices weren't as crazy as they are now.
Very informative and a very enjoyable read.
What is one such example?
Of course, the only reason for this 'valuation' is because of the founding team but that is just not enough.
This is still a crystal clear bubble.
It all just comes down to supply and demand.
The closest you can get to that with bitcoin would be what? Print out your keypair? Maybe write it down on fancy stationary using fancy calligraphy? (Never do these things)
- No government can dilute it or limit its supply.
Stuff like that. Maybe that matters to you, maybe not, but BTC was created because that didn't exist. And even if you don't use it, you're living in a world where financial institutions have to live alongside an alternative that does these things, for whatever that's worth.
No, you can send any amount of _bitcoin_ to another address, not money.
The value of BTC was backed by the cost of an 8th of pot on silkroad when it first got going. Now it is backed by the USD, which in turn is backed by the US military and the petrodollar. You're effectively trading in US dollars, and if you fuck up the tax man will be on your ass.
> - No government can dilute it or limit its supply.
Any government can seize bitcoins and effectively destroy them. Dilute, sure, nobody can do that, the number is fixed.
https://hn.algolia.com/?dateEnd=1574985600&dateRange=custom&...