You're not supposed to make more money, or be happier, or really become anything other than a better version of yourself.
I wonder if they still do this.
You're not supposed to make more money, or be happier, or really become anything other than a better version of yourself.
I wonder if they still do this.
UChicago should be pretty uniquely positioned to address the problem of AI writ large. They already require a full year of each philosophy, literature, and history (all through primary sources). This "Core" should already be fairly AI-proof, given they are primarily small-group, discussion-driven courses; oral exams, in-class essays, or even graded discussions should be straightforward adaptations.
And yet, the university shifted towards professionalism before AI ("training a mind for the workforce" rather than "the good life").
Already, this transition did what the author observes AI is doing. I would hardly believe someone who cheats through an econ/stats major is less educated - if only through osmosis - than someone who honestly completes Business Economics.
And so I wonder - if the damage of AI is primarily instrumental to the broader trend of hyper-professionalism, what damage has it actually done?
If we automate away the signal to companies "yes, I can do stats for you," does that free students to focus more on the _less_ professional aspects of education?
Sure, it undercuts credentialism, making the "piece of paper" near worthless - but if our aim of education is just to "be better," should that not give us hope?
Otherwise what signal does “prominent family and graduated from Harvard” have over just “prominent family”?
The credential was certainly something - a more easily understood distillation of the of connections and status that got you there. But that's not exactly professional the way a degree in Business is.
Besides, were there not other high-minded notions that underpinned that credential - ideas of self-development and virtuous leadership? And more crass notions of polish and status? Were these not the self-justifications of these elites, made manifest through the institutions?
As a side note - I do strongly suspect elite schools will bring these ideas back. If not for virtue, for necessity - as schools seek to self-justify in ways that go beyond the dollars they risk losing.
But I was referring to happiness more generally as enjoyment, joy, satisfaction - that type of thing.
And in that case - there are plenty of ways being better = less happy. Eg if I were to sacrifice myself to save my family, then that’s the best version of me, but I’d be pretty dang unhappy about it.