Like, imagine documentation on object oriented programming being removed because it offended some functional programming folks.
Like, imagine documentation on object oriented programming being removed because it offended some functional programming folks.
I am not stating any opinion for or against any words or terms in this context.
Instead I will do my best to balance my language between brevity and specificity while hoping my instructions are clear, direct, and honest for the audience. Everything else is left to chance.
I have found over the years, the degree of my communication's success is left more to the particularities and desires of group thought from a given audience than from the words themselves. I come to this conclusion through numerous times of providing the same communication, verbatim, to difference audiences and watching the wildly differing results.
If I lived by commission I suspect I would alter my behavior. Instead, I manage a software team for a living.
I remember much debate about this, and not once was an actual affected person mentioned who took offence.
2. I make absolutely no claim about the effectiveness of using or avoiding certain terms even in the relevant context. I'm only saying that people misunderstand what "offensive" means in this context. It means things that may make some people think less of others, whether or not those others know about it or are offended by it.
Think bad PR, not actual people complaining due to being offended. Like if I named my code library dead babies, it's possible nobody whose delt with a dead baby finds offense to it, but many people might find it off putting that I've chosen to call it that. So if I was a high value corporate entity who doesn't want bad PR, I might want to rename it.
I think in the end it's more of a, oh damn, did I just make a master/slave analogy for my database design? Maybe someone will find that offensive, and I don't want that, so I'll rename it as a precaution, even if no one has yet to let me know it's offending them.
Sure blacklist was already an English word, but it's not necessarily _common_, and the distinction between blacklist and whitelist is kinda arbitrary. If you'd like to explain Why the word means what it does I'd love to hear it
Allowlist and denylist are clearer, in that the meaning is in more clear alignment with the words it's made up of.
The old terms just make more sense to those who are old enough to be used to it.
> If you'd like to explain Why the word means what it does I'd love to hear it
Simply because black means different things depending on the context. Evil, invisible, mysterious, absence of light, sinister. It's not arbitrary because that's how the word black is commonly used.
Contrasted against using words where the Primary definition is the one that matters.
Imagine an alien culture encountering the word. Blacklist versus Denylist. The latter requires a lot less context to understand the meaning, because "Deny" has a single pretty consistent definition.
Seems like it's just another step in developing one's language skills, no more or less ambiguous than "deny" for someone who doesn't know either word, but I'd wager than "black" would probably be encountered earlier in the vocab training list. It's a bit of a stretch, imo. "Reject" or "Turn-away" or "Block" works too, as well as many others, language is flexible, it doesn't seem names for lists are worth so much energy.
The word 'blacklist' probably originated from this meaning. It was in use in England since before, but it was probably the "Black List of Regicides” that popularised the term. It was a list compiled by the administration of King Charles II England of those to be punished for the beheading of his father King Charles I in 1649, following the restoration of the monarchy of England in 1660. As this list was rather long, it was a probably a bit of a traumatic event for the gentry in London and it’s not hard to imagine that the memory of the dreaded "blacklist" stuck. A century later the word was in general use for a list of enemies, detractors, and unwanted people.
Conversely, "in the black" is the notion of having no debts or a positive cash flow. This obviously comes from the centuries old principle of using black for credit, and red ink for debit and negative balances in the double-entry accounting system codified in the 15th century.
A tangential but equally fascinating concept is the practice of forbidding - or blacklisting - words in totalitarian regimes like Maoist China. Controlling language was a key strategy to influence thought, define in-groups, and ostracize out-groups. It's a hallmark of a totalitarian systems aiming to shape thought through language. Very much not at all in line with the principles of ballot voting in a democratic system one should think.
(The last argument can be used with any word. I could find your Gallicism offensive and demand that all words with a French etymology should be removed from English to restore it to it's Old-English form before the oppressive Normand rule, since after all, the old words would just make more sense to those who are old enough to be used to it, and my feelings are important.)
I may have been a bit too pithy/I sufficiently clear with that last statement I made.
I meant it in the sense that understanding the word relies on a lot of contextual/colloquial/cultural understanding that's typically gained via time and exposure. At least, more of it than allow/deny requires.
Imagine an alien culture encountering blacklist vs Denylist. The latter requires a lot less context to translate, because Deny is used a lot more consistently.
My argument is mainly one about _clarity_, not hurt feelings.
Blacklist and whitelist would be closer to include/exclude, so the replacement would be a includelist and excludelist, or include/exclude as shorthand.
I feel like a permission list is kind of a superset of a block list and an exclude list. Or they're all different perspectives/solutions to the same kind of problem, that a permission list is the more generalizable solution for.
Or it's a way of framing the problem that doesn't embed the "exclusion" idea in the naming.
And it kinda bridges over to the idea of Access Control Lists a bit better?
Because neither of those are actual words in English. They make sense to someone whose first language is English.
As for whitelist and blacklist, I don't remember having any difficulties with them. Maybe on the first encounter, but that's it.
Potato, potahto.
Let's not pretend we are fundamentally different from people living in other epochs, just biases change. We literally changed branch names of git repos because some people in one big country felt the naming could be offensive to another group of people.
What is the adequate explanation via stupidity in this case though? If there is one that sure maybe we should lean that way without further evidence.
I think this rule may have always been fake when anyone with even a little bit of power did it.
Of course it's unproductive to start from assumptions of bad faith, which is a fair point. Bad faith requires evidence of intent, stupidity doesn't.
But there are still situations where bad faith is a reasonable hypothesis to test. And some negative actors are clever enough to operate deliberately inside a zone of plausible deniability.
A subtle distinction, but I'd flip this as "malice is incompetence".
"A Beka Book" (now styled "Abeka") was not just the province of homeschoolers, but made its way into the educational and academic curricula in many higher learning institutions.
Unlike "modern math" theorists who believe mathematics is a creation of man and thus arbitrary and relative, A Beka Book teaches that the laws of mathematics are a creation of God and thus absolute, and that A Beka Book provides texts that are not burdened with modern ideas such as Set Theory.
It would have made a great deal less fuss if it didn't turn out that Abeka books were being bought in their thousands with tax dollars. I suppose this sort of thing would barely raise an eyebrow these days. I've been seeing far more avante garde ideas flowing forth in the public-funded wells of the former Confederacy of late.