"I saw in State Rights the only availing check upon the absolutism of the sovereign will, and secession filled me with hope, not as the destruction but as the redemption of Democracy. The institutions of your Republic have not exercised on the old world the salutary and liberating influence which ought to have belonged to them, by reason of those defects and abuses of principle which the Confederate Constitution was expressly and wisely calculated to remedy. I believed that the example of that great Reform would have blessed all the races of mankind by establishing true freedom purged of the native dangers and disorders of Republics. Therefore I deemed that you were fighting the battles of our liberty, our progress, and our civilization; and I mourn for the stake which was lost at Richmond more deeply than I rejoice over that which was saved at Waterloo. "
Particularly when in context, the war was caused by the South acting to usurp abolition in the North via the legal system (i.e. Dredd Scott https://en.wikipedia.org/wiki/Dred_Scott)
The importance and applicability of "states rights" is always oddly narrow.
The importance and applicability of "states rights" is always oddly narrow.
It's also always ignoring the declarations of secession that all explicitly name slavery as the motivation.And at least according to Wikipedia, Acton's positions on the Confederacy and slavery were very mainstream for English Catholics of the day.
positions on [...] slavery were very mainstream
Thankfully we also had figures like John Brown to fight the good fight.And Britain's record on slavery is both far more complex, and far less bad, than many modern ideologues might have us believe. https://en.wikipedia.org/wiki/West_Africa_Squadron
He was against it when it prevented oppression.