Do you have a source on that? Because I would expect anyone studying sound symbolism to find the bouba-kiki effect extremely important which is probably why it's such a widely cited study, also inside linguistics.
Kiki-bouba is important for sound-symbolism definitely! But sound-symbolism is marginal when it comes to language. Iconicity and similar things are very interesting phenomena but they're not the difficult part of language at all and they're not necessary parts of language.
I'm not sure what you mean by "not necessary parts of language", but I would love to hear what you think the necessary parts of language are. Not to mention, what is "the difficult part of language" then?
The difficult part of language is the fact we can build entirely novel meanings out of a relatively small finite set of words. Bouba kiki has no bearing on the way words are composed.
So are you saying that we've got e.g. neurolinguistics, psycholinguistics, language acquisition and typology down? Or do you simply mean "interesting to you" when you say "difficult"? Because in my experience, pretty much every subject in linguistics (and most other sciences) is easy if you don't understand it and surprisingly difficult once you start to get a grasp of it.
> Bouba kiki has no bearing on the way words are composed.
It literally shows a preference best described by sound-symbolism so it most certainly has a bearing on how words are composed. Just because the relation between sound and meaning _can_ be arbitrary, showing that in some cases it's not entirely so is extremely valuable for evolutionary linguistics.
This isn't true anywhere in the world except Turkey. Even the second least "evolution believing" country in the world, USA, has 54% of the general public accepting evolution and only 31% believing in creationism, as of 2009.
After all, lazy engineers are made in God's image /s