In fact, your comment is part of the problem. You are one of the people who want to be outraged. In your case, outraged at people who think racism is a problem. So you attack one group of people, not realizing that you are making the issue worse by further escalating and blaming actual people, rather than realizing that the problem is systemic.
We have social networks like Facebook that require people to be angry, because anger generates engagement, and engagement generates views, and views generate ad impressions. We have outside actors who benefit from division, so they also fuel that fire by creating bot accounts that post inciting content. This has nothing to do with racism or people on one side. One second, these outside actors post a fake incident of a racist cop to fire up one side, and the next, they post a fake incident about schools with litter boxes for kids who identify as pets to fire up the other side.
Until you realize that this is the root of the problem, that the whole system is built to make people angry at each other, you are only contributing to the anger and division.
But Facebook cannot "require" people do be angry. Facebook can barely even "require" people to log in, only those locked into Messenger ecosystem.
I don't use Facebook but I do use TikTok, and Twitter, and YouTube. It's very easy to filter rage bait out of your timeline. I get very little of it, mark it "uninterested"/mute/"don't recommend channel" and the timeline dutifully obeys. My timelines are full of popsci, golden retrievers, sketches, recordings of local trams (nevermind), and when AI makes an appearance it's the narrative kind[1] which I admit I like or old jokes recycled with AI.
The root of the problem is in us. Not on Facebook. Even if it exploits it. Surfers don't cause waves.
No, they do not. Nobody[1] wants to be angry. Nobody wakes up in the morning and thinks to themselves, "today is going to be a good day because I'm going to be angry."
But given the correct input, everyone feels that they must be angry, that it is morally required to be angry. And this anger then requires them to seek out further information about the thing that made them angry. Not because they desire to be angry, but because they feel that there is something happening in the world that is wrong and that they must fight.
[1]: for approximate values of "nobody"
You’re literally saying why people want to be angry.
My uneducated feeling is that, in a small society, like a pre-civilisation tribal one where maybe human emotions evolved, this is useful because it helps enact change when and where it's needed.
But that doesn't mean that people want to be angry in general, in the sense that if there's nothing in reality to be angry about then that's even better. But if someone is presented with something to be angry about, then that ship has sailed so the typical reaction is to feel the need to engage.
Yes, I think this is exactly it. A reaction that may be reasonable in a personal, real-world context can become extremely problematic in a highly connected context.
It's both that, as an individual, you can be inundated with things that feel like you have a moral obligation to react. On the other side of the equation, if you say something stupid online, you can suddenly have thousands of people attacking you for it.
Every single action seems reasonable, or even necessary, to each individual person, but because everything is scaled up by all the connections, things immediately escalate.
I don't wake up thinking "today I want to be angry", but if I go outside and see somebody kicking a cat, I feel that anger is the correct response.
The problem is that social media is a cat-kicking machine that drags people into a vicious circle of anger-inducing stimuli. If people think that every day people are kicking cats on the Internet, they feel that they need to do something to stop the cat-kicking; given their agency, that "something" is usually angry responses and attacks, which feeds the machine.
Again, they do not do that because they want to be angry; most people would rather be happy than angry. They do it because they feel that cats are being kicked, and anger is the required moral response.
At some point, I think it’s important to recognize the difference between revealed preferences and stated preferences. Social media seems adept at exposing revealed preferences.
If people seek out the thing that makes them angry, how can we not say that they want to be angry? Regardless of what words they use.
And for example, I never heard anyone who was a big Fox News, Rush Limbaugh, or Alex Jones fan who said they wanted to be angry or paranoid (to be fair, this was pre-Trump and awhile ago), yet every single one of them I saw got angry and paranoid after watching them, if you paid any attention at all.
Because their purpose in seeking it out is not to get angry, it's to stop something from happening that they perceive as harmful.
I doubt most people watch Alex Jones because they love being angry. They watch him because they believe a global cabal of evildoers is attacking them. Anger is the logical consequence, not the desired outcome. The desired outcome is that the perceived problem is solved, i.e. that people stop kicking cats.
We can chicken/egg about it all day, but at some point if people didn’t want it - they wouldn’t be doing it.
Depending on the definition of ‘want’ of course. But what else can we use?
I don’t think anyone would disagree that smokers want cigarettes, eh? Or gamblers want to gamble?
None of these people said to themselves, "I want to be angry today, and I heard that Alex Jones makes people angry, therefore I will watch Alex Jones."
A lot of people really do, and it predates any sort of media too. When they don't have outrage media they form gossip networks so they can tell each other embellished stories about mundane matters to be outraged and scandalized about.
But again in this situation the goal is not to be angry.
This sort of behaviour emerges as a consequence of unhealthy group dynamics (and to a lesser extent, plain boredom). By gossiping, a person expresses understanding of, and reinforces, their in-group’s values. This maintains their position in the in-group. By embellishing, the person attempts to actually increase their status within the group by being the holder of some “secret truth” which they feel makes them important, and therefore more essential, and therefore more secure in their position. The goal is not anger. The goal is security.
The emotion of anger is a high-intensity fear. So what you are perceiving as “seeking out a reason to be angry” is more a hypervigilant scanning for threats. Those threats may be to the dominance of the person’s in-group among wider society (Prohibition is a well-studied historical example), or the threats may be to the individual’s standing within the in-group.
In the latter case, the threat is frequently some forbidden internal desire, and so the would-be transgressor externalises that desire onto some out-group and then attacks them as a proxy for their own self-denial. But most often it is simply the threat of being wrong, and the subsequent perceived loss of safety, that leads people to feel angry, and then to double down. And in the world we live in today, that doubling down is more often than not rewarded with upvotes and algorithmic amplification.
Things that they have no fear about, and so do not register as warranting brain time.
> eager to get to the outrageously stuff.
The things which are creating a feeling of fear.
It’s not necessary for the source of a fear to exist in the present moment, nor for it to even be a thing that is real. For as long as humans have communicated, we have told tales about things that go bump in the dark. Tales of people who, through their apparent ignorance of the rules of the group, caused the wrath of some spirits who then punished the group.
It needn’t matter whether a person’s actions actually caused a problem, or whether it caused the spirits to be upset, or indeed whether the spirits actually ever existed at all. What matters is that there is a fear, and there is a story about that fear, and the story reinforces some shared group value.
> It's a pattern of behavior which old people in particular commonly fall into,
Here is the fundamental fear of many people: the fear of obsolescence, irrelevance, abandonment, and loss of control. We must adapt to change, but also often have either an inability or unwillingness to do so. And so the story becomes it is everyone else who is wrong. Sometimes there is wisdom in the story that should not be dismissed. But most often it is just an expression of fear (and, again, sometimes boredom).
What makes this hypothesis seem so unbelievable? Why does it need to be people seeking anger? What would need to be true for you to change your opinion? This discussion thread is old, so no need to spend your energy on answering if you don’t feel strongly about it. Just some parting questions to mull over in the bath, perhaps.
Thank you for raising this idea originally, and for engaging with me on it.
Why are you so insistent that people don’t do what they clearly seem to do?
Why is that hypothesis so unbelievable?
Is it the apparent lack of (actual) agency for many people? Or the concerning worry that we all could be steering ourselves to our own dooms, while convincing ourself we aren’t?
I’m not rejecting the idea that people fixate on stimuli that produce anger. The question is why they do that, and the answer is unlikely to be “people just want to be angry”.
> Why is that hypothesis so unbelievable?
Because it runs counter to the best available literature I am aware of and is a conclusion based on a superficial observation which has no underlying theoretical basis, whereas the hypothesis I present is grounded in some amount of actual science and evidence. Even the superficial Wikipedia article on anger emphasises the role of threat response here. Mine isn’t, as far as I can tell, some fringe position; it is very much in line with the research. It is also in line with my personal experience. “People just want to be angry” is not.
It is important to understand that the things people try to avoid through gossip, exaggeration, and expressions of anger are not all mortal threats. They can also be very mundane things like not wanting to eat something that they just think tastes bad. So make sure not to take the word “threat” too narrowly when considering this hypothesis.
I don’t have any skin in the game here other than an interest in the truth of the matter and a willingness to engage since I find this sort of thing both interesting and sociologically very important. If you or anyone have some literature to shove in my face that offers some compelling data in support of the “people love feeling angry” hypothesis, then sure, I would accept that and integrate that into my understanding of human behaviour.
I disagree. Why are some of the most popular subreddits things like r/AmITheAsshole, r/JustNoMIL, r/RaisedByNarcissists, r/EntitledPeople, etc.: forums full of (likely fake) stories of people behaving egregiously, with thousands of outraged comments throwing fuel on a burning pile of outrage: "wow, your boyfriend/girlfriend/husband/wife/father/mother/FIL/MIL/neighbor/boss/etc. is such an asshole!" Why are advice/gossip columns that provide outlets for similar stories so popular? Why is reality TV full of the same concocted situations so popular? Why is people's first reaction to outrageous news stories to bring out the torches and pitchforks, rather than trying to first validate the story? Why can an outrageous lie travel halfway around the world while the truth is still getting its boots on?
I don't see anything like outrage in GP, just a vaguely implied sense of superiority (political, not racial!).
It's not built to make people angry per se - it's built to optimise for revenue generation - which so happens to be content that makes people angry.
People have discovered that creating and posting such content makes them money, and the revenue is split between themselves and the platforms.
In my view if the platforms can't tackle this problem then the platforms should be shutdown - promoting this sort of material should be illegal, and it's not an excuse to say our business model won't work if we are made responsible for the things we do.
ie while it turns out you can easily scale one side of publishing ( putting stuff out their and getting paid by ads ), you can't so easily scale the other side of publishing - which is being responsible for your actions - if you haven't solved both sides you don't have a viable business model in my view.
I think blaming it all on money ignores that this also serve political goals.
Groups spend money to manipulate public opinion. It’s a goal in and of itself that has value rather than a money making scheme.
For example, the 'Russian interference' in the 2016 US election, was I suspect mostly people trying to make money, and more importantly, was completely dwarfed by US direct political spending.
There is also a potentially equally, if not larger problem, in the politicisation of the 'anti-disinformation' campaigns.
To be honest I'm not sure if there is much of a difference between a grifter being directly paid to promote a certain point of view, and somebody being paid indirectly ( by ads ).
In both cases neither really believes in the political point they are making they are just following the money.
These platforms are enabling both.
Anger increases stickiness. Once one discovers there are other people on the site, and they are guilty of being wrong on the internet, one is incentivized to correct them. It feels useful because it feels like you're generating content that will help other people.
I suspect the failure of the system that nobody necessarily predicted is that people seem to not only tolerate, but actually like being a little angry online all the time.
This is one level of abstraction more than I deal with on a normal day.
The fake video which plays into people’s indignation for racism, is actually about baiting people who are critical about being baited by racism?
Many people seek being outraged. Many people seek to have awareness of truth. Many people seek getting help for problems. These are not mutually exclusive.
Just because someone fakes an incident of racism doesn't mean racism isn't still commonplace.
In various forms, with various levels of harm, and with various levels of evidence available.
(Example of low evidence: a paper trail isn't left when a black person doesn't get a job for "culture fit" gut feel reasons.)
Also, faked evidence can be done for a variety of reasons, including by someone who intends for the faking to be discovered, with the goal of discrediting the position that the fake initially seemed to support.
(Famous alleged example, in second paragraph: https://en.wikipedia.org/wiki/Killian_documents_controversy#... )
Not sure how I feel about that, to be honest. On one hand I admire the hustle for clicks. On the other, too many people fell for it and probably never knew it was a grift, making all recipients look bad. I only happened upon them researching a bit after my own mom called me raging about it and sent me the link.