The trick to do so is to flatten human experience under the determinism of "efficiency" (which you euphemistically called "quality of life"). This way "optimists" can dismiss nuanced oppositions to a lack of regulations as "luddism" and fold together anti-vaxxers and AI skeptics, as if those are the same people, with the same motivations or arguments.
This also conveniently distracts from the fact that technological pessimism exists as a contrast to periods of technological optimism, which helps evade the question of what changed: after all, pessimists aways existed, as your link shows.
I would suggest unfolding the "pessimist" reductionism and questioning why AI skeptics are not stem-cell skeptics. This will probably help avoid arguments that sound very much like "the end justify the means".