Why India's big cities are becoming unliveable

Bhagwad Gita 18:41-43 - The different duties assigned to the different castes

Bhagwad Gita 18:47 - "It is better to engage in one’s own occupation, even though one may perform it imperfectly, than to accept another’s occupation and perform it perfectly. Duties prescribed according to one’s nature are never affected by sinful reactions."

You can get a detailed explanation here from Dr. Seshadri Kumar https://www.leftbrainwave.com/2017/03/the-scriptural-sanctio...

For a more comprehensive list of things said about the lower castes in the Manusmriti: https://www.sikhiwiki.org/index.php/Manu_Smriti_on_Shudras

For the welfare of humanity the supreme creator Brahma, gave birth to the Brahmins from his mouth, the Kshatriyas from his shoulders, the Vaishyas from his thighs and Shudras from his feet. (Manu's code I-31,)*

God said the duty of a Shudra is to serve the upper varnas faithfully with devotion and without grumbling. (Manu 1-91) Manu is not satisfied with this. He wants this servile status of the Shudras to be expressed in the names and surnames of persons belonging to that community. Manu says:*

Let the first part of a Brahman’s name denote something auspicious, a Kshatriya’s be connected with power, and a Vaishyas with wealth but a Shudra’s express something contemptible. (Manu II. 31.)*

The second part of a Brahmin’s name shall be a word implying happiness, of a Kshatriya’s (a word) implying protection, of a Vaishya’s a term expressive of thriving and of a Shudra’s an expression denoting service. (Manu II. 32.)*

A hundred year old Kshatriya must treat a ten year old Brahmin boy as his father. (Manu 11-135)*

The Brahmin should never invite persons of other varnas for food. In case, the latter begs the Brahmin for food, the Brahmin may give them some left-over. Even these left-over must be served not by the Brahmin but by his servants outside the house. (Manu II2).*

He who instructs Shudra pupils and he whose teacher is a Shudra shall become disqualified for being invited to a shradha. (Manu III. 156.)*

A Shudra is unfit of receive education. The upper varnas should not impart education or give advice to a Shudra.It is not necessary that the Shudra should know the laws and codes and hence need not be taught. Violators will go to as amrita hell. (Manu IV-78 to 81)*

"Let him not dwell in a country where the rulers are Shudras." (Manu IV. 61)*

He must never read the Vedas in the presence of the Shudras. (Manu IV. 99.)*

Any country, where there are no Brahmins, of where they are not happy will get devastated and destroyed. (Manu VIII-20 to 22)*

A Brahmana who is only a Brahman by decent i.e., one who has neither studied nor performed any other act required by the Vedas may, at the king’s pleasure, interpret the law to him i.e., act as the judge, but never a Shudra (however learned he may be). (Manu VIII. 20.)*

The Kingdom of that monarch, who looks on while a Shudra settles the law, will sink low like a cow in the morass. (Manu VIII. 21.)*

Any Brahmin, who enslaves or tries to enslave a Brahmin, is liable for a penalty of no less than 600 PANAS. A Brahmin can order a Shudra to serve him without any remuneration because the Shudra is created by Brahma to serve the Brahmins. Even if a Brahmin frees a Shudra from slavery the Shudra continues to be a slave as he is created for slavery. Nobody has the right to free him. (Manu VIII-50,56 and 59)*

A Shudra who insults a twice born man with gross invectives shall have his tongue cut out; for he is of low origin. (Manu VIII. 270.)*

If he mentions the names and castes of the (twice born) with contumely, an iron nail, ten fingers long, shall be thrust red hot into his mouth. (Manu VIII. 271.)*

If a Shudra arrogantly presumes to preach religion to Brahmins, the king shall have poured burning oil in his mouth and ears. Manu VIII. 272.)*

A Shudra who has an intercourse with a woman of the higher caste guarded or unguarded shall be punished n the following manner; if she was unguarded, he loses the offending part; if she was guarded then he should be put to death and his property confiscated." (Manu VIII. 374.)*

A Brahman may compel a Shudra, whether bought or unbought, to do servile work for he is created by the creator to be the slave of a Brahmana. (Manu VIII. 413.)*

No Shudra should have property of his own, He should have nothing of his own. The existence of a wealthy Shudra is bad for the Brahmins. A Brahman may take possession of the goods of a Shudra. (ManuVIII-417 & X129)*

A Brahman may seize without hesitation, if he be in distress for his subsistence, the goods of his Shudra. The Shudra can have only one occupation. This is one of the inexorable laws of Manu. says Manu. (Manu VIII. 417)*

A Shudra who wants to just fill his stomach may serve a Vaishya. If he wants a permanent means of living he can serve a Kshatriya. But if he wants to go to heaven or wants higher or superior birth in the next generation he must serve a Brahmin. (ManuIX334 & 335)*

The most sacred duty of a Shudra is to serve the Brahmins, always, reciting the words "Brahman" with utmost devotion. Such a Shudra will get salvation. Otherwise he will die a worst death and will go to the worst hell. (Manu X-121)*

But let a (Shudra) serve Brahmans, either for the sake of heaven, or with a view to both (this life and the next) for he who is called the servant of a Brahman thereby gains all his ends. (Manu X. 122.)*

The service of Brahmans alone is declared (to be) an excellent occupation for a Shudra for whatever else besides this he may perform will bear him no fruit. (Manu X. 123.)*

They must allot to him out of their own family (property) a suitable maintenance, after considering his ability, his industry, and the number of those whom he is bound to support. (Manu X. 124.)*

Brahmins to give Shudras food leftovers, old torn clothes, spoiled grain and old utensils (Manu X-125)*

No superfluous collection of wealth must be made by a Shudra, even though he has power to make it, since a servile man, who has amassed riches, becomes proud, and, by his insolence or neglect, gives pain to Brahmins. (Manu X. 129.*

*A Brahmin shall never beg from a Shudra, property for (performing) a sacrifice i.e., for religious purposes. All marriages with the Shudra were prescribed. Marriage with a woman belonging to any of three other classes was forbidden.

First, the parent comment just stated that out as fact without any argument or evidence, so I don't feel the need to provide any of my own to dismiss it. As the old adage goes, claims made without evidence can be dismissed without evidence.

Then, if it was just that I asserted that the GGP was wrong (which they are, 100%), then the sibling comment asking for more evidence wouldn't also be in the negatives, which it is at the time I write this.

The simpler idea is this: GGP (or someone like them) is just downvoting people calling out their orientalist woo about "[Hiduism] thinks of truth and morality as extremely subjective", which is simply false. The only "strains" of Hinduism that you could even remotely argue have relativistic worldviews are ancient philosophies that are not held by any practicing Hindu today, so even with whatever you're arguing their statement, as written, is categorically false. It's like saying Christianity is a mystical religion because the Gnostics existed.

I'm assuming the rest of your comment is written by AI because it sounds like AI, so I'm not going to bother responding to that.