He makes it very clear that the genome does not actually have intentionality, but also that this is the right way to imagine how organisms might evolve, as though they did have both goals and a plan.
He makes it very clear that the genome does not actually have intentionality, but also that this is the right way to imagine how organisms might evolve, as though they did have both goals and a plan.
Regarding intentionality being a good practical assumption, I actually don't recall Dawkins recommending that, and it seems doubtful because that can lead to all kinds of fallacious reasoning. I mostly considered Dawkins a data-based neo-darwininian, so it would surprise me that he would recommend that.
Could you recall a quote or chapter from the book that bolsters your point?
edit: typo
Yes, the second word of the title.
From wikipedia: 'In the foreword to the book's 30th-anniversary edition, Dawkins said he "can readily see that [the book's title] might give an inadequate impression of its contents" and in retrospect wishes he had taken Tom Maschler's advice and titled it The Immortal Gene.[2] He laments that “Too many people read it by title only.”' [0]
Furthermore, your concept that genes should be thought of as having a plan is just in stark contradiction with the Darwinian conception of natural selection, which Dawkins was largely a champion of.
My own recollection was that he described how genes readily had the appearance of acting in their own best interest, but he fell short of advocating that modeling them as having intention is a useful contrivance. Evolution does not have any sense for the future, there is no planning evolved, and Dawkins understands that.
Sorry, I remember differently. That "modelling them as having intention is a useful contrivance" is exactly the central argument of the book.
People misread the title by assuming that he was arguing that they actually did have intention.
i dont think he did