Because you can't tell racist jokes?
Now, go on, parrot the same question again. Surely you’ll bait someone into accepting your framing of the issue sooner or later.
As I've said many times in the comments. I have 20+ years experience working for corporations. All through the me too wave, the increase focus on DE&I, and the general move to try and be less exclusionary. I've worked with woman, gay people, trans, and people of just about every ethnicity you could think of. Never once, in all those years, have I ever feared for my job or felt excluded.
Literally the only people I have ever heard complain are the ones I know for a fact tell racist and sexist jokes because they always felt comfortable enough around me to tell them.
If the fact that we are a bit more mindful about being racist and sexist in the work place bothers you, I think you may need to look inward at your own behavior. Not outward.
If you can't make your point without leveling extreme and baseless allegations at fellow posters, that's a good sign that your point is without merit.
People have had three opportunities now to give concrete examples of behavior that should be acceptable and makes them feel excluded or like they need to walk on eggshells. Nobody has offered a single thing.
So point blank: What can you not say or do in these environments for fear of reprisal?
A new DEI director joined a previous employer and started a mandatory survey to affirmatively label everyone's trans status. Whatever you entered would be used to auto-update your public info page with details on whether you identified as trans or not, with no opt out. I hope I don't have to explain why that's ill-considered at best.
Anyway, refusing to fill it out immediately escalated to a disciplinary meeting with the director.
That's so bad it almost feels like someone trying to out trans people under the guise of DEI.
Sure, this person was probably bad at their job, and that's problematic, but this isn't an example of someone being fired because they said something non-problematic.
The example says nothing of the sort.
This is simply untrue. Such conduct was already completely and utterly unacceptable prior to "DEI", for decades. These policies have instead enabled disparaging comments about others based on race/sex/ethnicity — in particular, accusing people belonging to certain such groups of being inherently whatever-ist (see for example https://www.youtube.com/watch?v=jWoC90bbsdo), while defining away discrimination perpetrated against them (to move back towards the original topic, this claim was repeated many times in the discussion of the removal of references to "Strunk & White" in PEP 8).
> What can you not say or do in these environments for fear of reprisal?
For example, I doubt that you could refuse a request to state your "preferred pronouns", or critique the idea of making such requests or normalizing the culture around them.
Because I reject the underlying conceptual framework, as well as the worldview that makes such a "preference" important or valuable.
> If you're asked and refuse to say, how are people to know which ones to use?
By making their own judgement, as is everyone's natural right.
It is simply not reasonable to demand that others see you as you see yourself. It is correct and just that people are permitted to see others as they will.
When we speak of "pronouns" in this context, we speak of third-person pronouns. Therefore, it is inherent to the concept that I am not privy to the discussion when they are used to refer to me. To refer to others in third person, knowingly, in front of them, is in my view at least unprofessional and likely rude — as it entails speaking on that person's behalf.
If not, you're quite unusual but I can't argue that.
For all I know, countless people refer to me with female pronouns in discussions I can't observe. I get the impression that many people are constantly bothered by such a possibility. I only ever think about it when this exact discussion comes up, and then I simply do not care. I consider that the people in those discussions have the absolute right to do so.
Speaking of which, I have had this exact discussion many times in the last several years, and it's only because of the asking-about-pronouns culture that this is possible. In the decade or more that I knew transgender people in my life before that, none of this mattered and I could get on with my life, and have the same friendly relations with transgender people as cisgender people. There is more social friction now than there was then.
Do you think you might feel differently on the topic if they did it continuously in discussions you can observe and when you tried gentle correction you were met with overt hostility?
For the record, it's not because I have any particular issue with trans people. If they want to put that info in their bio, or other people do, that's fine. I'm just not interested.
So is your assertion that trans people don't exist? Or it isn't a real thing? And you think it's unfair that you don't feel comfortable talking about that at work? Just for clarity.
No; and it makes so little sense to hypothesize that on the basis of what I actually wrote, that I cannot take seriously the possibility that you want to discuss this in good faith.
Edit: Ah, I see what you mean. My bad. I thought you meant "normalizing" the trans issue in general, not the request. I see why you got annoyed.
What's your objection to the request?
Second: as a matter of ideology, I consider that people, on an individual level, should not be compelled to see others as those others see themselves, and certainly should not be compelled to express a particular view of others. That violates my conception of freedom of speech philosophically (and many have made the legal argument as well).
Those two points tie together: the social contract in play here is that you don't have to care about things that we agreed are a priori uninteresting about me, and therefore I should have the same freedom. The "pronoun culture" violates that contract. (N.B.: this culture is not just about asking people for third-person pronouns; it's about normalizing the act of proactively stating them in an introduction.)
This is not the same as the expectation of various social courtesies, because those concern face-to-face interaction. That is: if you tell me "my pronouns are...", my thought process is that this has no bearing on how I interact with you. When I speak with you, I will refer to you as "you", just as you would to me. The pronouns described are third-person; if you expect me to use them, you are inherently placing an expectation on conversations that do not involve you. (I am unaware of any world language with gendered second-person pronouns, and am happy not to speak any.)
I have had many activists try to tell me that they don't know me but they're sure I use third-person pronouns all the time in group conversations, to refer to members of the group who are present but who I'm not speaking to directly. I have tested this and they are wrong. It does happen rarely in groups of close friends where there is absolutely no question of gender. But even then, I disagree that "I discovered that someone in my group sees me as having a gender other than what I personally identify with" can be considered a form of oppression, or even an objective matter. The activists cannot have it both ways: if "gender" is something that people are free to "identify with", which leaves no identifiable or externally verifiable signs, then it cannot also be a natural fact about the world. Gender identity and gender expression are separate, and the latter is not fully under our control.
If you say that I should prioritize what others tell me over what I can directly observe, you are trying to control me (or enable others to control me). It is exactly the same as if you demanded that I agree that others are physically attractive if they believe themselves to be so.
For example, the things James Damore said, that resulted in his firing and which were blatantly misrepresented all over social media and journalism — to the point of people directly quoting things and then asserting that the quote means something other than its actual meaning.
> Never once, in all those years, have I ever feared for my job or felt excluded.
Not even when people assert that discrimination against your kind doesn't count as X-ism?
> Literally the only people I have ever heard complain are the ones I know for a fact tell racist and sexist jokes because they always felt comfortable enough around me to tell them. If the fact that we are a bit more mindful about being racist and sexist in the work place bothers you
You directly equivocate here. If they are telling racist and sexist jokes "around you", that is not doing so "in the work place". Moreover, if they "feel comfortable enough around you to tell them", that requires that you aren't objecting to it.
Those were jokes/comments made to me in the workplace back when it was more acceptable. Those same people went on to complain they couldn't do that anymore.
As for Damore, I'm not going to debate the merit of that memo. But even the NLRB thought he went beyond projected speech, saying his memo was "harmful, discriminatory, and disruptive"
It suggests they know these are not things to be said in mixed company and the real discomfort is the PSF events have become mixed company for them.
I'm happy to give people the benefit of the doubt. But this specific topic I don't think I've ever seen someone actually provide a real answer.
How about you check the content of DEI indoctrination classes, what constitutes offense? Like 2 people talking and the 3rd overhearing is a violation. Like not playing with the fantasies and embracing reality is a violation. Being against (the "wrong one") discrimination is a violation. Like communicating too much with a woman is a violation as is talking too little. Don't let me started on a microaggression BS. In general, it is a violation if any delusional person decides to be offended, no matter the reality.
Did you know that liking progress, efficiency, technology, as well as simply being on time is a core of white suppremacy culture that is improperly and racially being imposed on the Black population? Now that you know (like we estsblished, the opinion of only one minority person like myself is enough to make it a fact) that you are a racist, you must repent.
Your clear dishonesty and bad-faith acting is what causes people to not engage you, not the lack of examples.
> Like 2 people talking and the 3rd overhearing is a violation
This is the principle that "locker-room talk" in the workplace is not okay, and that's a good principle. Yes, it's not okay to have a "just us guys" conversation because the content of the conversation is not acceptable in the workplace. The fact a third-party overhearing it gets it reported isn't the issue.
> Like not playing with the fantasies and embracing reality is a violation
You'll have to be more specific about what fantasies you mean. I'm pretty sure I know, but you are continuing to dance around it and your reluctance to name words strongly suggests you know your opinion is unwelcome in polite society.
> Being against (the "wrong one") discrimination is a violation
Again, you'll have to be more clear. Sounds like you're toeing the line Damore toed before Google fired him.
> Like communicating too much with a woman is a violation as is talking too little
Neither of these are violations, and I don't think I know how someone concludes they are.
> Don't [g]et me started on [] microaggression BS
Microaggression theory is grounded in research dating back to the 1970s. Do you have some specific concerns with the research or its interpretation? The theory seems pretty sound from where I sit, but maybe I've missed something.
> Did you know that liking progress, efficiency, technology, as well as simply being on time is a core of white suppremacy culture that is improperly and racially being imposed on the Black population?
That's not at all what anyone has said. You are misinterpreting several layers of information that suggest to me that your frustration is second-hand. I'm going to have to call for a "cite your sources" on this claim.
> In general, it is a violation if any delusional person decides to be offended, no matter the reality.
This is, broadly, untrue.
What does this even mean? Can you give me one specific concrete example of what you want to say in the workplace that you think will end up in a conversation with HR?
I have gone through literally all the same corporate training everyone else has for 20 years across 5 different companies. I have always worked in fairly diverse places, and have never once experienced what you're talking about.
Your response - “You're saying you feel excluded because you can't tell racist jokes?” - is a sufficient example of my point. Not only did I not imply that, but “racist jokes” aren’t even relevant to the conversation.
I refuse to defend myself against completely unfounded allegations.
I was primarily being hyperbolic. My main point is that generally people who are upset are upset that they can no longer say or do objectionable things in the workplace. Meanining every single person I have ever met in real life that complains about this stuff are the same ones who say horribly racist/misogynistic/homophobic stuff.
I'm asking, in all sincerity, what is one example of something you think is perfectly reasonable that you now have to avoid saying. Just one single example. I'd be thrilled if I could get one, because not only have I not seen one in this thread, but I have never seen one from anyone since this became a talking point years ago. It doesn't have to relate specifically to your workplace, you can generalize enough that it wouldn't be clear who you are or where you work.
At one point, one of my social media profile began with “Father, husband, […]” - basically a list of the things that are most important to me. I was berated online for this after responding to a post by someone by offering a suggestion to a technical problem. This was about a month before PyCon, and both I and that person were in attendance. They made reference to their “joke” in a very public way - at least two others who had participated in the thread online were there, and they laughed and continued to name the entire list that my profile contained.
To be clear - I was not inferring that they were making fun of me, this was in direct response to a question I had asked during the Q&A portion of a talk. They were loud enough that the speaker called for quiet because they were unable to hear the following question.
I attempted to file a complaint following the PSF process, and was told “since this happened off-site, there’s nothing we can do.”
The following day the same person referenced that someone had tried to attempted a complaint about them, calling it “fragile masculinity”.
There have been other instances, one of which was significantly more serious and resulted in a close friend of mine leaving software engineering as a career entirely. I will not share that one - there’s no benefit to doing so, it would hurt my friend if they were to be reminded of it, and it would very likely identify me.