Yes, in the sense that "the government has a monopoly on violence", and the application (or at least threat) of "violence" is needed to for a government to work (eg. tax collection, enforcement of property rights, law enforcement), but that's clearly different than "political violence" mentioned in the OP (ie. extrajudicial politically motivated killings), and pretending they're the same because they both "violence" borders on bad faith argumentation.
I stopped short of calling it bad faith, only saying that it "borders" on it. More to the point I don't see how your comments refutes this. The "borders on bad faith" isn't just from bring up other forms of deaths which are as a result of politics, it's to pretend that they're equivalent because they're both "deaths", ignoring the circumstances entirely. It borders on bad faith in the same way that "the golden state killer is a killer, but so was Obama" (because he was the commander in chief of the US military) is bad faith.
I deny a difference in effect. And you said pretending. I know no relevant definitions of pretending and bad faith which pretending would include and bad faith would exclude.
> ignoring the circumstances entirely
No. They weighed some circumstances less and some circumstances more than you.
> It borders on bad faith in the same way that "the golden state killer is a killer, but so was Obama" (because he was the commander in chief of the US military) is bad faith.
Obama ordered people killed. Some people believed the commander in chief of the US military lacked legal authority to order some of those killings. Some people believed the commander in chief of the US military lacked moral authority to order some of those killings. Some people believed the commander in chief of the US military lacked moral authority to order any of those killings. All were good faith beliefs.
Clausewitz said war is the continuation of politics by other means. Obama's killings were a continuation of politics. The Golden State killer's were not.
Politics is the attempt to resolve public conflict, ideally with violence as a last resort (but always as a possibility).