That's exactly what I'm saying is erroneous. Consciousness is the first thing, we are only led to believe it is a separate, second thing by a millenia-old legacy of dualism and certain built-in tendencies of mind.
I doubt Nagel would go out of his way to offer such an unnatural linguistic construction, and other philosophers would adopt this construction as a standard point of reference, if that was the sole intent.
>So then are you saying there is no such thing as consciousness?
No, not at all. I'm only saying that if we want to talk about "the consciousness of a bat", we should talk about it directly, and not invent (implicitly) a second concept that is in some senses distinct from it, and in some sense comparable to it.