The one other comment here that I responded to was
"I put saliva on my scalp to clean the testosterone from the hair. That one was inspired by cats. The male scalp excretes lots of testosterone which cannot be removed with just shampoo. This also fixes androgenetic alopecia (it does not get reversed, but stops happening)."
That's not hacking one's mind ... rather, it's a series of false claims. I looked at their other comments and found them reasonable and competent ... thus my statement above.
I'm not about to get drawn further into this tangle ... this is my last comment on this subject.
And actually, if I do have a problem it's quite the opposite of what you're suggesting: I'd like us to give more weight to the lived experience of others even in other contexts and regarding other subject matters.
To pick a random example in two directions:
1. "The thoughts, ideas and feelings experienced by a human mind consist of patterns of neurons firing": you'll read this often on HN from people who think of themselves as rational, and it is usually stated in relation to the idea that those thoughts, ideas and feelings can also be experienced by a suitable computer program. This isn't remotely rigorous, though. There are certainly arguments that can be made in favour of it, but there are also arguments against and the whole debate properly belongs to philosophy at this stage, not science, as the questions involved aren't even properly formulated let alone experimentally validated. What science actually tells us is that neurons fire, that there are observable relationships between neuron firing and external stimuli and motor action and that the firing of particular neurons affects the firing of other neurons. Science gives us detailed mechanisms for some of these relationships, and ways of influencing them. This is a vast body of knowledge, but nowhere does it contain the conclusion that "the thoughts, ideas and feelings experienced by a human mind consist of patterns of neurons firing". Perhaps some day it will, once the question of "neural coding" is solved (along with many other such questions) and we've experimentally verified that reproducing a firing pattern alone is sufficient to replicate a subjective experience. Until then the statement isn't science, to the extent that it isn't even formulated in a way that can be supported or opposed by science. It just feels sciencey to some people and that's enough for them.
2. "Meditation can alter the subjective perception of time": This might sound more "woo" than the above, but it's a lot less so. It can quite easily be stated in way that can be quantified and experimentally validated/falsified, and there are studies that have explored it (I have no views on the quality of them). The outcome is not even surprising - time seems to pass more slowly when you sit still and breathe deeply, what a shock!
(Edit: That said, my example 2 seems pretty relevant to at least some of the comments here, no? Eg. https://news.ycombinator.com/item?id=45048410. And my example 1 isn't at all made up: it's a claim made very frequently on HN, and usually implied to be self-evident.)