But where are your arguments, and where is your evidence? Or should I derive from this that all arguments in the humanities boil down to name-calling?
But where are your arguments, and where is your evidence? Or should I derive from this that all arguments in the humanities boil down to name-calling?
No. You should derive from that that human life, and humanities being part of that, are a matter of experience, more than of argument/convincing. I could spend some time to argue with you about that, but you're showing you are not open to such a discussion, and my time is more valuable (and yours) than that.
It's like sex, intimacy, sight, smell, touch: you can't argue about it or explain it to someone who never experienced it.
It's definitely hard to argue or demonstrate how sometimes a book, a painting, a music can turn around your whole perspective on things.
Which means that humanities cannot be important to mankind as a whole, because most won't appreciate them, as they are a matter of taste. And they are as arbitrary as other matters of taste, lacking the universality that is necessary for usefulness. Good riddance!
I don’t know if you lack anything there. What you say is indicative of such a lack of it.
And your conclusion is obviously negated by history and experience itself.
And your final envoy is indicative of a kind of comptent that is itself a tell. Farewell indeed.
So it's not just a matter of taste, humanities are a cult.
Not sorry, doesn't work that way.