All of it has the appearance of sounding so smart, and a few sites were genuine. But it got taken over.
All of it has the appearance of sounding so smart, and a few sites were genuine. But it got taken over.
>The rationalist community was drawn together by AI researcher Eliezer Yudkowsky’s blog post series The Sequences, a set of essays about how to think more rationally.
Anyone who had just read a lot about Scientology would read that and have alarm bells ringing.
The consequences of ignorance on this score are all drearily predictable to anyone with a modicum of both good sense and world knowledge, which is why they've come as such a surprise to Yudkowsky.
It just seems to be a human condition that whenever anyone tries to find a way to improve themselves and others, there will always be other human beings who attempt to prevent that from occurring.
I don't think this is a cult thing - I think its a culture thing.
Humans have an innate desire to oppress others in their environment who might be making themselves more capable, abilities-wise - this isn't necessarily the exclusive domain of cults and religions, maybe just more evident in their activities since there's not much else going on, usually.
We see this in technology-dependent industries too, in far greater magnitudes of scale.
The irony is this: aren't you actually manifesting the very device that cults use to control others, as when you tell others what "specific others" should be avoided, lest one become infected with their dogma?
The roots of all authoritarianism seem to grow deep in the fertile soil of the desire to be 'free of the filth of others'.
But a movement, that demonstrates so remarkably elevated rate of generating harmful beliefs in action as this, warrants exactly the sort of increased scrutiny this article vainly strives to deflect. That effort is in itself interesting, as such efforts always are.
This isn't the defense of rationalism you seem to imagine it to be.
I don't think the modal rationalist is sinister. I think he's ignorant, misguided, nearly wholly lacking in experience, deeply insecure about it, and overall just excessively resistant to the idea that it is really possible, on any matter of serious import, for his perspective radically to lack merit. Unfortunately, this latter condition proves very reliably also the mode.
What perspective would that be?
Why? Which perspective of yours has you so twitchingly desperate to defend it?
For me, that is the crucial information in the article: Yes, multiple people have succeeded to create a cult within the rationality community, but it always involved isolating their victims from the rest of the rationality community. (Now that we see the pattern, could it possibly help us defend against this?)
> This article attempts to establish disjoint categories "good rationalist" and "cultist."
...that you have denied in another comment in the same thread. I guess that makes two of us plainly incompetent.
A significant part of this is the intersection of the cult with money and status - this stuff really took off once prominent SV personalities became associated with it, and got turbocharged when it started intersecting with the angel/incubator/VC scene, when there was implicit money involved.
It's unusually successful because -- for a time at least -- there was status (and maybe money) in carrying water for it.
Sometimes history really does rhyme.
> Enfantin and Amand Bazard were proclaimed Pères Suprêmes ("Supreme Fathers") – a union which was, however, only nominal, as a divergence was already manifest. Bazard, who concentrated on organizing the group, had devoted himself to political reform, while Enfantin, who favoured teaching and preaching, dedicated his time to social and moral change. The antagonism was widened by Enfantin's announcement of his theory of the relation of man and woman, which would substitute for the "tyranny of marriage" a system of "free love".[1]