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There’s a lot more in 1984 than the high-level ideas which are held in contrast to Huxley (risks of oppression versus risks of opulence). Both are certainly at play.

A few of the things from 1984 that I’ve noticed or have been told about and often reflect upon:

* 1984 is a book that is concerned with the physical body and the deprivations experienced in Oceania — ie Winston’s gastric distress is articulated on the first page; many of us experience meaningful bodily distress on account of our food systems, stress, disconnection, and other issues

* 1984 is largely about alienation — many of us prioritize our work and other fears over connection in the same ways that Winston and Julia do (engaging in sex is taboo in Oceania); although engaging in sex is not forbidden in our culture, taking the time to really connect with others when so many of us feel so much constant pressure to work can feel “wrong”

* stirring up hatred among the populace in 1984 is a common theme; in our culture, on both the right and the left, an insistence on hating others, other political parties, other countries, and injustice (ie as opposed to cultivating love and compassion for those suffering) form the basis of profound issues we face today

Also the doublespeak, the "War is peace": we need soldiers, we need more guns; the surveillance, everyday terrorism, etc.

“Peace through strength” is a fairly disturbing related phrase used today

Orwell suffered and died from tuberculosis. https://www.smithsonianmag.com/smart-news/george-orwell-wrot... talks about the parallels with Winston's experiences in the book.

For sure. Much of what is so dark about 1984 may be related to his frame of mind. During his time, tuberculosis patients such as himself were extremely limited by the medical system — having to adhere to very strict routines and oppression.

> everyone chooses to engage in the same kinds of 'pleasure seeking' activities; they all think the same and they all want to watch and experience the same things, despite the fact that many alternatives exist.

This seems contrary to reality. Shared culture is becoming more disparate and people are living in alternative realities according to their own individual algorithms.

I think the polarisation we see in society may be because everyone seems to end up getting to the same handful of places rather than to individual bubbles.

I'm a little tired of this comparison and this point. Its fine if you like Brave New World more than 1984. But does this need to be mentioned every time Orwell is mentioned? Orwell wrote a lot more than 1984 and Animal Farm.

I mean, this article doesn't mention 1984 at all.

In the typical childish hive-mind logic of comments on this site, yours get downvoted for no discernible reason other than, apparently, politely adding a slightly different point of view and mentioning the interesting contrast with another book. Upvote from me, at the very least to counter such idiocies.

Maybe this resonates a bit too uncomfortably here:

>I remember thinking that the way the characters kept asking each other about their opinions on the same boring things and expecting them to answer in the same predictable way as some kind of status symbol was weird..

I too thought that Brave New World gets nowhere near enough attention despite being much closer to the mark on describing our present world, though i'd say we live more in something of our own unique creation, with elements from both novels: BNW closer to the mark in describing our social world and 1984 somewhat resonating with creeping tendencies in mass politics. However, I'd say we live in a reality much more fragmented and complex than the simplistic and very era-bound one described by 1984.

Orwell tried to anticipate the reception of his own book by projecting it into fiction as Immanuel Goldstein’s Theory and Practice of Oligarchical Collectivism, but it ultimately became fully integrated into our society, which leans more toward Brave New World. Ironically, Goldstein’s book is ideologically closer to Brave New World than to 1984.

Another interesting example of a meta-reflexive dystopia is the British series Utopia. Its plot revolves around a fictional comic book of the same name, which is believed to predict a conspiracy to cause population reduction through forced vaccination following an engineered pandemic. There is something fascinating about these narratives; intentionally or not, they seem to call fiction into reality. It’s as if Orwell genuinely tried to create a transcendent critique to out-compete the very system whose rise he was witnessing. Ultimately, he may have failed, not because the system is inherently stronger, but because our thoughts are never entirely our own to begin with.

Edit: what I'm talking about is no stranger to what is called "predictive programming", and whichever meaning you attach to this phrase, I believe the poster I'm replying to is sensing its effects.

The question then becomes: to what extent are we merely engaging in hindsight bias or reacting to engineered shifts in attention? Furthermore, is it possible to analyze these mass manipulation techniques, even just for one's own clarity, without the guarantee that your own line of thinking won't become a mental trap?

After all, if I were one of "them" – subtly pulling the strings in an open society where consent is manufactured rather than coerced, where events are influenced rather than dictated – the social stigma against "conspiracy theorists" would be a far more efficient and durable tool than any of the impossibly risky plots those theorists imagine. In fact, it would be the only tool I would dare to use.

So perhaps the safest way to run a conspiracy is to first astroturf a community of conspiracy theorists.

Yet even this thinking keeps us trapped, circling the idea of 'them.' The crucial idea I must utter is this: it's not about their existence or non-existence. It is that at the genesis of these roles, there is an infinitely nested psychological bedrock. Isn't thi common ground from which the mind of the conspirator, who seeks to impose a hidden order, and the mind of the theorist, who seeks to reveal one, both arise ?