It is indeed "often described" in the media as such. However, that is _not_ the currently accepted theory. "What if there were no space and time before the Big Bang" is just Stephen Hawking's pet theory.
It is indeed "often described" in the media as such. However, that is _not_ the currently accepted theory. "What if there were no space and time before the Big Bang" is just Stephen Hawking's pet theory.
Thus, anything and everything you've heard about what is there "before the big bang" has always been speculation. I mention this because sometimes people read the science media, which is always reporting on this speculation, and think that the reporting on the speculation constitutes "science" constantly changing its mind, but that's not the case here. Science has consistently not had a justifiable position on this topic, ever. It has always been speculation. It is the press that often fails to make this clear and writes stories in terms of what "science" has "discovered", but any claims of certainty in this area are not the claims of "science".
We went from thinking the Earth was the center of the universe, to the sun being the center of the universe, and the next obvious step is our universe isn't at the center of universes.
> General relativity also predicts that the initial state of the universe, at the beginning of the Big Bang, was a singularity of infinite density and temperature.[6][obsolete source] However, classical gravitational theories are not expected to be accurate under these conditions, and a quantum description is likely needed[7].
I didn't know but apparently wikipedia treats old sources as obsolete, doesn't matter if there's new information or not that would make it obsolete.
I wonder if any sources supporting the notion that the earth is round must be updated every couple of years with a new source or study.
As an aside, the earth is almost flat, just not nearly as flat as the Universe.
Source? And make sure to update your response every few years.
While we don't "know" how gravity works we can explain it and model it much more accurately now than when logos was the explanation. Providing those details is far more useful than a simple "we don't know."
> There is no law of the universe that guarantees that science is capable of answering all questions.
There's a name for a more nuanced version of this "law" and there's a good amount of work being done arguing for and against weaker and stronger versions of it: https://plato.stanford.edu/entries/sufficient-reason/
Various isolated cultures are going to come up with different names for God.
This like saying which Sun? Surya, Ra or Helios?
All are different names of sun. But there is only one sun.
Furthermore, assume God doesn't exist. Lots of cultures might invent god for various reasons and they'd naturally have different names and attributes for them, which in fact seems to be the current state of affairs.
In fact, if we assume God exists and is actively in communication with humans, its actually a bit weird that different human cultures would have different conceptions and names for that being. Why didn't it just give everyone the same name and information?
To answer the question of why humans give name to God. It's to make god more relatable so that they can workshop it. And use devotion to come closer with it. Look up Bhakti Yoga.
Now, you cannot worship consciousness as humans because it's invisible and you can never imagine it. You need a version of consciousness that you can see as well as you can relate to. So cultures invent localized version of God which people can relate to. And of course it will have attributes similar to that of the culture. But the properties kind of still hold. Like all knowing, powerful etc.
I've always thought arguments like these are unnecessarily applying a term loaded with human conceptions and biases in a way that doesn't shed any further light on the thing it's applied to. Like, what do we gain by defining "God" as consciousness? Why can't we just say "consciousness"? And is it worth the added confusion that when we say "God", we now don't mean what most people think "God" is?
The only reason I can come up with to do this is discomfort at saying, "I don't believe in God."
If the only common factor is a belief that 'something' created 'something', you're really not saying anything worth evaluating.
People hate not knowing the answer to the big questions so much that they'll readily accept whatever answers are served up to them.
> This like saying which Sun? Surya, Ra or Helios?
The difference is that the sun is readily observed. A conveniently invisible god isn't.
> All are different names of sun. But there is only one sun.
And there's only one human nature, which is why it's not surprising that common artefacts of human nature (e.g. religion) emerged universally throughout ancient human cultures.
But ego and names are made up. Separation just thoughts. The more life believes in thoughts it becomes divided.
But the waves and ocean are one.
You can declare Life to mean the complex interplay of every living organism, but I don’t see how you can go as far as to claim our physical and mental separateness is not there at all? After all, we need boundaries between „us“ to not be utterly alone. I like to think even of „my“ body more as a federated system, like Life maybe but on a smaller scale. I have some influence on it but not full control. In fact, one could say the polarities in the physical realm are Nature (towards separation, entropy; Kaos) and Life (actively working towards one, requires energy to keep matter ordered; Order).
If we merge, by definition the „I“ and „you“ have to die; both of us stop existing. The merger creates something new, a „we“. A single entity. We can then use the definition of identity to call this new we „I“. Rinse and repeat until back to being alone/all-one?
Do you really want to be all-one? Omnipotent, full of all potentials/possibilities? I don’t know. I am already overwhelmed with my limited human potential/possibilities/options. And I prefer to not be alone. I prefer to stay separate, and keep my identity.
I believe (lowercase b) in all sorts of stuff, scientific and otherwise, but believing in God typically indicates some kind of act of faith, which is to say, ultimately, to believe in something despite the absence of evidence for it and for some deeper reason than can be furnished by a warrant of some kind. I can believe in the spontaneous generation of the universe in the lowercase b sense of the word without really having anything to do at all with the latter kind of belief, which I think is kind of dumb.
https://www.vatican.va/content/pius-xii/en/encyclicals/docum...