How to win an argument with a toddler
seths.blog
seths.blog
There is a way to win an argument with a toddler. You find out what's bothering them, usually something emotional, and you validate it. "Yes! It's fun to stay up late! Yes! You don't want to eat your vegetables!" Once they feel heard, you've got a shot at getting them to do what you want.
That's a good way to win an argument with a non-toddler as well. Acknowledge that what they want is legitimate (if it is). Concede points of agreement. Talk about shared goals. Only then talk about a different path to the solution.
This is a common refrain of counselors and the field of psychology in general, and yet I can't help but think there's some selection bias at play with regard to the type of personality that is likely to recommend this approach as advice and how well the advice actually works.
Personally speaking, I've never cared whether someone "validates" my emotions (and I often view such attempts as a bit patronizing or insincere). There's a problem to be solved, so let's attempt to solve it or at least compromise in good faith. The resolution to the problem is the most likely way to elicit positive emotions from me anyway.
(I do understand however that some people prefer this validation, and if that's what they want, then sure, I'll attempt to do that.)
I assume ads don't work on you either, right? You buy purely based on a logical calculus of requirements and whether a product is fit-for-purpose. I assume the obverse must also be true; if they invalidate your emotions it doesn't affect you either?
Imagine you lose your parking receipt and have to pay for the whole day. An attendant that says: "You were stupid for losing your ticket. It says in 1-ft letters at the entrance 'lost tickets pay full day.' We don't make exceptions for people that can't keep track of their stuff."
vs
"Damn dude, that sucks. You're not the only one today -- previous woman had her wallet stolen as well. Sorry I can't help, boss doesn't let me make exceptions"
Of course people validate other's emotions. You are affected by it. You only notice when someone does it poorly. Your perception of whether an exchange in which you had to compromise went well or not is highly colored by the attitude and "fluff" that the other person presented.
People with brain injuries impacting emotional centers are unable to make any kind of choice and therefore don’t know what to calculate for.
https://youtu.be/T46bSyh0xc0?si=pX04LLKwMQuMtnH_
Mentioned at about 90seconds in of this lecture by George Lakoff.
They ellicit so much immediate mental resistance on my side (coupled with ads-free life mostly via Firefox & ublock origin that propagates way beyond just blocks of static ads, ie no youtube ads at all) that any of those rare times I experience them, I add some small amount of hate towards given brand & product.
Somehow, brands that invest heavily in pushy ads tend not to be my main focus anyway so google et al just keep missing badly with me.
Something about preserving moral integrity, not subject to external manipulation etc. Subtle but powerful aspects of existence
It shows up as well in modern parenting guidance, including long term studies claiming that parents who prioritize validation over correction produce children who end up not just more mature, confident, and self-assured, but also with much better adult relationships to those parents.
That said, as a parent myself, I can't help feeling some skepticism that there's a little reporting bias going on with this type of thing— that happy and successful adults report their parents affirmed and loved them unconditionally, and bitter and frustrated adults report resentment and dissatisfaction with how they were raised.
There's no question that kids need emotional safety at home, but it's also clear even in the relatively short term that allowing them the freedom to do whatever they want and then telling them afterward that none of the consequences are actually their fault and they can at any time walk away from anything that makes them feel sad or scared or overwhelmed is not the way either. Even things that should be non-negotiables like going to school have become subject to the whims of a child's day to day emotional state— are the teens who now take a "mental health day" for "self care" every time they oversleep going to eventually turn that around and be able to commit to a desk job? Or are they carrying those expectations into adulthood with them?
I doubt you recall being 2yrs old vividly. Or even 3. Around this age feelings get really really big. There is no concept of emotional regulation yet. That's on the parents to teach. I don't know you, but you did say that solving problems feels good for you. Eventually, just working through problems would have taught you emotional regulation.
From my own experience with my toddler, validation doesn't always work. Sometimes feelings are just big, and we just need to be in them for a moment. That's also a nice lesson for them. It teaches them that big feelings come and go, which teaches them not to be afraid of big feelings.
I'm on a tangent now - the hardest part isn't necessarily helping them calm down. It's getting them to hear you and see you in the hard moments. If you can't get them to hear you (in a calm way) none of this works.
I feel you! It's so nice to be independent and not subject to one's own emotions.
But have you considered that it's possible that you're just not observing yourself well enough?
After all: "Advertisement works on everyone... except for me!"
* Validate emotions + solve the problem: Most people consider this excellent service, and some people consider it at least adequate. Very few people will complain about this.
* Do not validate + solve the problem: Some consider this excellent, most consider this adequate, some consider this a slight even though the problem is solved.
* Validate + not solve: Most people will be annoyed, but at least be civil about it because you've been civil to them. A few will lash out, but they were going to anyway.
* Not validate + not solve: Virtually nobody likes this.
The game theoretic optimal solution for a service provider is to always validate, and hopefully solve the problem as well.
Of course saying "I validate that you are feeling upset" is going to come across as patronizing and insincere. But I don't think that's because they validated your feelings. It's because of the way the validation is said.
Part of what makes a conversation good faith is hearing out what the other person is saying and agreeing where there is common ground to build from. That necessarily includes confirming the pain points each person is feeling.
Toddlers, on the other hand, are still working on gaining enough linguistic capability to make themselves understood and understand what others are saying, and are still gaining self-awareness of their feelings, needs, and the way the world around them works. Remember that within very recent memory they could only make their needs known by screaming. Validating their emotions and needs confirms that you actually, mechanically understand what they want, and in some cases helps them recognize in fact what they want, both of which can undermine the frustration at the root of the tantrum.
I'm like you (and maybe a lot of other HNers) who tend to think they're in a problem-solving conversation when I'm talking about a problem. But I've found that the great majority of the time, other people actually are in the "what are we feeling" conversation.
The author then makes the distinction of when conflict occurs and talks about "looping back" what the other person said. It's basically acknowledging their emotions but also repeating back what you heard, asking if that's right, and then asking more questions. The idea is that when there's conflict, you have to take an additional step to prove that you're actually listening and understanding what they've said. When you do that, then it's more likely they'll listen in turn and have a more productive conversation.
Looping back sounds kind of ridiculous, but I have actually found that when people are in an emotional state and on the defensive, they don't perceive this as ridiculous. It can actually speed things along because once you've shown you understand, then they're less likely to keep going over the same material again.
The solution is to be sincere. As to the reasoning behind it, it's not merely to appease the other person, it's to actually consider their point of view, because they might be right. If you don't consider their point of view then you're not considering all options, and more importantly you're willfully ignoring an option being presented by the person you are communicating with. That's not just dumb, it's disrespectful.
I agree with your sentiment that it feels patronizing or insincere when somebody seems to be trying to "validate" my emotions (I'm not being patronizing here, just pointing out that I agree with you!). But I'd bet you and I are prone to thinking logically, and don't usually engage in emotional high-stakes games--two traits you won't find in most toddlers, politicians, or terrorists.
So to me, I see validating emotions as another way of saying: 'we share the same goals, there is a problem and we agree on what it is, so we can work towards a solution together'
It is so refreshing for me to read this because that's how I feel a lot of the time. I actually don't want someone to say "I understand where you're coming from", if they don't. That happens often in professional life and nearly always feels insincere. I'd much rather someone asked for clarification or for me to expand on what I've already said so that they can actually understand my viewpoint so that they can consider if properly before pushing through their "better" idea.
"It's easy to say you care about my feelings, but since you aren't [giving me what I asked for], I see what you're really about."
"If you really cared you'd...."
"If you really understood you'd...."
Toddlers haven't learned the next step of the game.
Validating their position is a form of acknowledgement that we understand it. That's a prerequisite to a "compromise in good faith". If someone feels we don't understand their position, they will not feel we are arguing in good faith.
>> The resolution to the problem is the most likely way to elicit positive emotions from me anyway.
But when you lose an argument does it feel better (less bad) if the other person understood your point rather than just ignoring it? It kinda sucks more to make a concession when the other person doesn't even know we've made one.
Sometimes I respond to my interlocutor by naming the emotion they're expressing, not necessarily directly ("oh you're angry!?") but rather stuff like "oh it must be infuriating what happened!"
I find people do respond positively to that, and that it opens a deeper connection.
There's the practice of Non Violent Communication [1], which has inspired me, though I'm not a zealous follower of the technique. It can seem condescending at the hands of the wrong person.
[1] https://en.m.wikipedia.org/wiki/Nonviolent_Communication
Edit: to me this is not about validation. It's about being more attuned to what the other person's going through. It's about empathy and compassion.
And you're making the assumption that you can play a part in solving the problem, but what if that removes someone else's agency or responsibility? They will feel belittled, passed by, ignored, or they will not learn anything.
It's this:
1. You: I am having problem X 2. Them: You are having problem X. 3. Them: Here are possible solutions.
There are lots of variations on this. There are also multiple reasons to do it: validation and calibration being (AFAIK) the main ones. One way to look at it is that validation says I'm not going to fight you about your subjective experience.
Contrast:
1. You: I am having problem X 2. Them: Here are possible solutions.
This can come across as "your problem will be fixed but you do not matter".
Contrast:
1. You: I am having problem X 2. Them: You are not having problem X.
Now it's an argument.
Picture a situation where someone is running a loud machine within your earshot. It’s been a while and it’s getting on your nerves, so you ask them to stop. Now imagine the answer is either:
“Oh, I’m so sorry. I didn’t realise someone was so close. I know this is loud but could I ask you to bear with it for just ten more minutes? I promise I’ll be over by then. It’s important I finish now because <valid reason>.”
Or:
“Fuck off, asshole. I don’t give a shit about you. I’ll be done when I feel like it.”
Allow me to suggest you’d appreciate and care for the first answer more. You’d probably even have a better day with it, even if the first person ended up taking twelve minutes while the second took eight.
> (and I often view such attempts as a bit patronizing or insincere)
I propose this could be a version of the toupee fallacy¹. The attempts you view as patronising and insincere are the ones which are obviously so. Perhaps from people who read a self-help book about how to control others and get what they want. Or like when you call a company for support and the agent repeats your name over and over. But there are people who are genuine and do it reflexively and honestly because they truly care about their fellow human being.
> There's a problem to be solved, so let's attempt to solve it or at least compromise in good faith.
That’s not the default state for most people. It should be, but it’s not. One reframing I like to give, e.g. when people ask me for advice on an argument they’re having with a spouse, is “remember it’s not you against them, but you and them together against the problem”. Simple and highly effective with reasonable people, as it allows them to take a step back and look at the issue from a more rational vantage point.
Summary: https://www.perplexity.ai/search/summarise-chapter-by-chapte...
I think that speaks more about you (and me, I’m the same way). Most people respond positively to that tactic. I’ve learned use it myself!
Correct. As previously stated, this advice works wonders on toddlers. Congratulations on not being a toddler!
"valid"
Anyways, kids are people. Try different things.
Children need grounding. "I need to win arguments with my own kids" is a vanity, that gives up a lot of the ground kids need for growing up.
Not always appropriate but very useful in many situations. And if used proactively, possibly limit episode occurrence when not under your control.
There’s some things you simply cannot do, and nothing else can be done about it. You have to learn the lesson that sometimes you lose a conflict and that’s it. You don’t get anything else. Sucks? Yea welcome to life.
Also there's the realisation that I've been effectively treated like one much more often than I would like to admit.
This perspective comes from the book “how to talk so kids will listen and listen so kids will talk,” which is one of my favorite parenting books of all time.
I still don't eat a lot of vegetables; my health vitals are generally fine when I do bloodwork, as is my heart health when I get that checked so hopefully I don't end up in an early grave.
If they don't like something, fine. Totally cool, we don't care. The second you pressure a kid to eat a vegetable or a fruit, it becomes a fight and they will dig their heels in. Just keep serving whatever you cook, and either they'll come around or they won't. After all, they're human just like we are - we all have foods we like and dislike, and that's OK. No point in striking a deal, just keep exposing them to a wide variety of stuff and eventually they'll try it all - if they like it, great, if they don't, oh well, at least they like other stuff.
I can't speak for any other parents but myself, but this approach has worked wonders for us. Our kids definitely do shun certain foods or look away, but they eat a very wide variety of food. We don't have to bring a PBJ with us to a restaurant, or chicken nuggets to a friend's house, because they'll usually eat most of what is served. We've had grandparents bring "treats" over - we'll put them on their dinner plate with the rest of their food and, hand to god, last night my 5yo ate half her candy bar and left it there while asking for multiple helpings of peas and devouring her entire turkey burger. Only thing left on the plate was the candy.
Everyone's mileage may vary, obviously.
/shrug
You would be shocked to see how many supposed adults engage in one sided arguments with crying children, usually centered on the parents feelings.
Now, what you're talking about is an extremely valuable skill—much more valuable than trying to argue with toddlers—but it's not the same thing in my opinion.
i was at the playground, trying to convince my daughter to go down the slide on her own.
She kept saying it was too scary, so I went down first to show her it wasnt scary. Then, still not convinced, she said there were monsters in the slide! I, of course, told her I got rid of them on the way down. She pondered for a moment, then decided it wasn't so scary anymore. Shortly thereafter she went down the slide herself!
It was a funny, insightful moment, negotiating her fears without invalidating them.
They were usually thinking about trading and I was patiently waiting.
They do not like carrots (me neither btw), ok, so you get to pick a vegetable.
They want to play longer, ok, you play in your bed. Etc.
Of course this did not work all the time, especially when I was tired and maybe not that patient so more traditional ways of persuasion were used (no, nothing violent, just "do it because I said so")
This is the crux to me.
And more than that is how much of my truth (not absolute truth, if such thing exists, but my point of view) I want to give up to enter a common territory to discuss.
"Yeah, vegetables are kinda yucky, how about just the corn, then we can go play after"
I also feel like "deals" are basically how the world works. Positive and negative deals clearly stated.
It is also important to set norms around expectations that don't have a tangible reward.
Now imagine your toddler never grows, and you are stuck with it. You many years will you resist before you strangle it?
Do they want to exterminate your loved ones? Do they want to ship dissenters off to concentration camps? Do they want to simply profit off of the people in power who are doing those things? If so, the whole process has an early return case that's more along the lines of "Antifa rally at Omaha Beach."
Our views actually shifting is something that only happens over many years and often for reasons we aren't really in control of. Me of 10 years ago would vehemently disagree with me of today on many things, and there's probably pretty much no argument I could have engaged with him to persuade him of what I obviously think are 'more correct' views. It required, most of all, life experience that isn't going to be able to be communicated with words. If it were we'd all have the wisdom of a man who'd lived for millennia. And if not all of us, then at least somebody - but that somebody doesn't exist.
One who wants to debate while rejecting the real state of mankind is oft going to just find themselves in an echo chamber.
I have worked to be as rational as I will personally tolerate, and it has been difficult, but I've achieved some success. The key is to divorce your identity from your beliefs about the world, and to realize that the opposite of never admitting you're wrong is "always being right", which is of course impossible, so if you are TRULY interested in becoming MORE right, then the only reasonable option is that you must sometimes lose arguments (and admit it to both of you).
Are most people interested in doing this? No, and in that sense you have a point. But it's available to everyone, and who wouldn't want to be more right?
The other difficult thing to do is to aim this at yourself with full candor and work through that. Interestingly, now that ChatGPT has access to all the conversations you've had with it, and assuming you've opened up to it a bit, you can ask it: "You know me pretty well. Please point out my personal hypocrisies." If you want to make it more fun, you can add "... as Dennis Leary/Bill Burr" etc. What it said when I tried this was fascinating and insightful. But also difficult to read...
I understand not totally subjugating your personal identity to ideology, but I'm struggling to see how someone could practically completely separate these two things. To use a somewhat trite but personal example, I'm gay, so that aspect of my identity will necessarily affect my perspective on certain issues. Conversely if someone were to convince me rationally that homosexuality was wrong, it would necessitate a pretty dramatic change of my identity no?
Not every issue exists on that clear a spectrum, but you can imagine the views necessitated by different pieces of personal identity adding up over a lifetime.
(A while back I found a personal webpage that systematically shot down every single homophobic argument using reason and those fallacies... and I haven't been able to find it since, unfortunately.)
So, among many other injustices that might be rectified (or at least ameliorated) by a broader understanding of fallacious arguments, homophobia would definitely be one of them.
(Also, personal note, I'm sorry about any injustice you've had to endure because of your orientation and others' lack of understanding.)
One of the examples used was of a party that I did not agree with - that most people didn't agree with. You'd see mainstream politicians declaring them to be bad people.
But the book pointed out that before this party existed, nobody was representing the people who were now voting for it. If you believe in democracy, how can you be disrespectful of representation?
Suppressing my value judgement also later helped me see that when the party got into a coalition and managed to get some of their politics put into law, some of those laws actually did help the rest of us, because they addressed issues that the other parties were not willing to address.
>Except it turns out that once you take the emotional side out of the person, what's left is merely a hull that doesn't care about anything, because rationally, why would you.
That's not what rationality is. What terminal goals one should have, which in humans is informed by emotions, is not a concern of rationality. Rationality concerns how to achieve terminal goals.
Being right doesn’t make you an asshat. Refusing to correct yourself when proven wrong does.
> I don’t think being more right is a noble goal.
That’s a pretty telling sentence. If someone doesn’t value being more correct, what kind of compass are they using to navigate the world... Vibes?
Rationality isn’t about amputating emotion. It’s about not letting your emotions pilot the plane blindfolded while high on conspiracy podcasts telling you which way to bank.
Emotions are data. Rationality is how you integrate them, not ignore them. A rational person doesn’t become unfeeling; they align their feelings with reality, and update when their model of the world is provably flawed.
The lobotomy comparison is just absurd: actual rationalists care deeply about things- they just make sure their caring isn't built on delusions. That’s why rational frameworks helped de-stigmatize homosexuality, dismantle phrenology, and challenge witch trials. Emotional reasoning alone got us the burnings, not the liberation. Emotional reasoning got us Turing's chemical castration, not gay marriage rights.
A rationalist by YOUR definition wouldn't even care enough to fight homophobia with reason. See the difference?
Also, literally the entire system of justice (an exemplary combination of rationality and feeling) doesn't make sense, given your anti-justification for rationality. The accused looks like a rapist, I just know it, he's just got that look in his eyes. Let's go with that. Judgment for the plaintiff!
Also: Being “technically right” is only annoying when it’s used to score points. Being functionally right- especially when it affects policies, freedoms, or lives- is kind of the point of civilization.
Maybe this is just a matter of definitions, but for me the point of an argument is to convince or be convinced. When two incompatible views exist on a subject, at least one of them must be wrong. Some topics of conversation allow for diverging views or values, but then we are just talking or sharing experiences, not arguing.
That said, it is my experience as well that actually changing someone's (or my own) mind on an important issue is unlikely. Especially on complex topics with partial and uncertain information, like political issues, our life experience and cumulative knowledge significantly influences our selection of sources and interpretation of the facts, so converging on a common point of view may require the exchange of a prohibitive amount of information, even among rational arguers.
Productive argument usually occurs in a sort of semi-echo chamber, with people who mostly agree with us on the context, and are only arguing about the top layer, so to say. But when trying to argue about the deep stuff, we are mostly just "exchanging views", in the end.
Rarely can any significant argument be boiled down to something so simple that this is the case. What if there are two incompatible views on the course of action that should be taken to lead to some desired outcome? You really can't just say that one of them must be wrong. There is a whole web of tradeoffs, assumptions, and odds to consider - you can't simply determine "right" and "wrong".
This isn't strictly correct if the source of incompatibility is differing assumptions / axioms. Both views can be correct in their own context and incorrect in the other context.
There are a lot of things that do not exist on a binary truth spectrum, although I agree with your point about open mindedness.
Y is a legitimate concern or fear, but X may not be. But everyone wastes each other's time arguing about X.
If you figure out Y, you find common ground and compromise and that's when you find solutions.
I think it's because online nobody acts in good faith. There is no connection and trust.
I heard somebody say at a conference one time, talking about how much more productive in-person meetings are in reaching agreement, "there's a lot of bandwidth in a room". I think there's a lot of truth to that.
0 - ironically, this was at a ISP network engineering conference
to me real point is just entertainment
For a great discussion of that, cue Slate Star Codex "Epistemic Learned Helplessness"
https://slatestarcodex.com/2019/06/03/repost-epistemic-learn...
I had an argument with my dad a while back about single payer health care. A lot of people on the left might frame it like "don't you think everyone is entitled to access to health services?" But an idea like this is like nails on a chalkboard to my dad, who believes everything should be merit based, even access to health care.
Instead, phrasing it as "wouldn't you prefer it if we paid the same amount of money every month and when we go to the hospital we don't have to worry about any out of pocket costs?" This really nailed the point home to him. It's not about entitlements or whatever. It's about people not being destroyed financially by bad health. We skip over the feely stuff, we skip over the specifics of cost. We can both agree that this mechanism makes a lot of sense for most people, and the current system is rather arbitrary.
Anyway, he's still firmly a MAGA trumper but I do think on the aspect of health care, he does see single payer as a viable alternative.
I can already hear the nails on this one, because the goal has now been camouflaged.
Nowhere in that statement is there an allowance for people to not pay into the system: Everyone is forced to pitch in, even if they don't want to. An exit door must be available, no exceptions.
-- Stephen Covey, 7 Habits of Highly Effective People
I’d say the any group of people has areas of less factitious basis for their beliefs. But, We all should want to employ truthful factual real, non-propagandistic ideas, eh? Is this controversial?
If we don’t have ground truth, real facts, what can we base anything off of? Our policies will fail, our dollars will be wasted, and division will grow.
1. We're not doing that.
2. If we are, it's not that bad.
3. If it is that bad, it's not our fault.
4. If it is our fault, just have faith it'll work out.
A lot of their belief system relies on Trump being a liar. Literally, they're hoping for and arguing that it's all a-okay because Trump is a liar so him saying XYZ terrible thing doesn't matter.
The right isn't trying to push anyone in their direction because even they don't believe their direction. They're currently in a suspended state, a type of dissociation.
So much of it's simply made-up that any attempt to engage one of them is incredibly tedious, and it's the exact same bullshit every time you start talking to a new one. You'd need weeks, at least, of consistent and very-careful engagement to fix the fact-gap so you can even begin discussing actual issues. For each one of them.
It's like trying to talk politics with someone and they keep bringing up how the real problem is the lawless Rebel Alliance and we need to trust Emperor Palpatine to set things right, and after a while you figure out they aren't joking or just trying to get under your skin and sincerely believe we live in Star Wars, so now you can't even talk about actual issues in the real world until you manage to convince them that they do not live in Star Wars. You try to talk about crime & policing or whatever and they start talking about how we need to clear all the criminals out of the pirate moon Nar Shaddaa, and... what the fuck do you even do with that? It's disheartening.
[EDIT] Real world example: Local republican politician comes to my door while campaigning and is talking about how local crime (in our amazingly safe, rather rich small town) is WAY UP and out of control and that's why we need more money for the police. I have my strong suspicions based on practically every other time this claim has been made by a Republican, and also the fact that our town is conspicuously safe and rich, but I don't fact-check her on the spot and just let her finish the spiel and politely disengage, but that was like half of her message (the rest was, I shit you not, about trans athletes, JFC).
Of course the police department's own stats fail to back up any of what she was saying, when I check right after the conversation. I mean, obviously they do, there was no reason to expect otherwise, but I did check, because that's how I roll.
Without even digging into the other half of what she was presenting, half of her message right off the bat, half of what she chose to present as important, was over a completely made-up issue. Not real at all.
The fact that it didn't matter to you isn't important to them, it's the aggregate as that is the end goal. They may even disagree with it entirely and agree with your stance.
I view it as planting seeds, and harvesting them later. Before that can be done though, a person generally has to understand how entrenched a person is in being a stenographer. I have found on both "sides", there are a certain amount of people that literally do no thinking for themselves at all, and only regurgitate. I've tried for years to work different angles on them, and those seeds mostly still lay dormant and un-sprouted...
“The argument that the two parties should represent opposed ideals and policies... is a foolish idea. Instead, the two parties should be almost identical, so that the American people can throw the rascals out at any election without leading to any profound or extensive shifts in policy. Then it should be possible to replace it, every four years if necessary, by the other party which will be none of these things but will still pursue, with new vigor, approximately the same basic policies.” - Carroll Quigley
I see some error patterns that both sides seem to uniquely make, for example. Just 1 for each side for the sake of brevity here: Rightwingers idolize success without acknowledging the systematic boosts (or pure luck) that have often assisted it, while leftwingers are not only disgusted by success but consider it heretical. Leftwingers constantly compare a situation to some unattainable ideal and are therefore constantly complaining about the current state of affairs without offering a realistic solution; rightwingers fail to acknowledge the very real injustices that a more purely authoritarian approach to things often causes (see: three-strikes laws).
Speaking as one who tests politically center, I believe that the danger is neither nonexistent nor is as high as you may believe. Note that there is some merit to the rightwing claim of "MSM bias"; harping on the same cherry-picked injustice stories for outrage clicks over and over again seems to be the last remaining successful news business model (and this should worry EVERYONE).
The entire left wing rhetoric against billionaires is that they are not in fact successful on the merits of work that everyone else is doing, they are successful in cheating the system and exploiting others. We love success that happens within the same rules that we average people all operate in.
This is like saying that CoD players who are against aimbotters are "disgusted by success" when they point out that no one will legitimately have a 100/4/0 KDA (a more appropriate ratio for billionaire vs average person would be 1000000/4/0, but that would almost be too outlandish, which is why there are so many infographics showing just how conceptually confounding a billion dollars really is).
You have to understand their position: They don't feel in danger. They feel in power - the opposite of danger. Asking them to perceive danger is asking them to give up their feeling of power - tantamount to admitting everything they voted for is void.
But the path I found was to tease out that expansion of powers are permanent, making any changes from expansion of powers temporary. And we don't want temporary positive changes, do we? With all this legislative power, couldn't we just, you know, pass laws?
I've also come to accept that we should (for the sake of progress past issues) just:
* build the border wall, but suddenly nobody seems interested - what gives?
* slash costs to balance the budget, but suddenly nobody seems interested, what gives?
etc
The problem with true discussion of these issues is that you find yourself mostly in agreement with each other's viewpoint (at least subject to their "axioms"), and have to mellow out a bit. You can't really stand still and say "Come over here" all the time.
I don’t have an answer, but reason and logic are not going to solve the problem.
As someone who loves to converse with either side, it's more often one side than the other that will listen to reason, and argue outside of logical fallacies.
I get vastly more violent threats/lame insults from one side.
I get an overwhelming amount of definition problems from one side. Which are easily solved using any dictionary (though this is becoming less true)
I get things like "True X, Y, Z or Proper X, Y, Z" overwhelmingly from one side.
And I get vastly more conspiracy theories not grounded in any reality from one side.
I know of many people from both sides that hold disgusting views such as: I want to do X,Y,Z but am mad if anyone else does this exact thing to me. Every one of these people do so on protected grounds (in Government) of one form or another.
Recently, I have noted people who scream at a leader and bootlick another while claiming each are of the other's style of governance. It's quite remarkable.
I am not “on the right”, but I do have the ability to entertain the idea my “opponent” is actually right and I am wrong. This can be a valuable exercise to get you in a more .. sympathetic frame of mind.
Let’s try to loosen you up. Let’s say we are actually not in danger and you and all the rest of you - excuse me, it’s for the exercise - “pearl clutchers” are actually ridiculously overreacting and misreading the situation. The world is dangerous right now and singing kumbaya is not going to cut it. Trump is weird and we all dislike him, but nothing you can offer will improve the situation.
Try to see that viewpoint. Try to feel it. Try to imagine a world where you are wrong and your “opponent” is actually right and you were “suppressing” them all that time and in your righteous might caused tremendous harm which resulted in this correction.
Next time enter the discussion with “These times are complex and there sure is a lot going on. Let’s talk because I’m confused!” instead of “I am right and why do you take so long to see that I am clearly knowledgable and you should definitely heed all my warnings (which with 98% probability come down to ‘you are basically stupid’)”
This second administration has very much crossed my line, in so many ways. We are past the point of "maybe I'm just confused?"
The people I've met who still support this guy are dangerously, dangerously stupid and hypocritical. They'd have strongly opposed all of the stuff Trump has done if they didn't know Trump was the one who did it. It's terrifying watching people completely abandon the principles they used to stand for.
We are dealing with a different phenomenon than just political disagreement; we are dealing with the type of delusion that gets millions of people killed, and we need to acknowledge it as such now.
I’m not really what you’d call “on the right” but my left-leaning friends seem convinced democracy is teetering and to me that seems to be mostly just propaganda.
It is not propaganda that he has signed executive orders directing the DOJ to investigate individuals who have made statements he doesn't like but were never suspected of any crime.
It is not propaganda that America is now illegally (according to court rulings) renditioning people from the US to incarceration facilities in another country with no conviction, no charges, and no sentence -- indeed, no due process at all -- and illegally (according to court rulings) circumventing habeas corpus, a principle of proto-democracy since the 12th century.
It is not propaganda that the administration is willfully ignoring rulings by SCOTUS.
These are the basic facts. It is also a fact that these, or similar, things have not happened in US history outside of some extreme events such as the Civil War or world wars.
Whether or not you integrate these extreme and highly unusual actions that go against basic tenets of democracy and reach a conclusion of "danger" or not is up to you, but if anyone does reach such a conclusion, it would clearly not be "just propaganda" or even "mostly just propaganda".
- A conspiracy to refuse to leave the white house went unpunished at the highest levels of government.
- Congress is refusing to cancel declarations of emergency that grant the executive special powers with enormous impact.
- Habeas corpus has been violated many times and the judicial branch has been limited to ineffectively "ordering" it to stop in one case.
There are many others, but the ones that are overtly political tend to be "invisible" to people who agree deeply enough. For example, Chinese-style social media scanning for visa holders seems to only bother people who do not see the US as being in a state of war related to what their social media is being scanned for.
2016 was when Trump suggested that his supporters could shoot Hillary if he lost, and that didn't immediately end his candidacy. That was a shocking development. It's been downhill since.
These blatantly corrupt abuses of power against officers of the court are not propaganda.
Dude, the last time Trump lost he tried to overthrow the government. Are we just supposed to... pretend that didn't happen and he's just some bastion of American democracy?
The stage for this has been set for a while now, and if you haven't noticed, Trump isn't backing down on ANY of his beliefs. He's doubling down. What other conclusion could you draw then?
Before having kids, I would try and explain someone's behavior in a logical sense.
Toddlers, however, are mostly driven by their current physical needs (hungry/sleepy) and whatever they're currently doing (autonomy).
We've found the most success in avoiding all boolean questions. Do you want to read a book? (when playing with trains before bedtime) Obvious no!
Do you want to read this book or that book? Oh... a decision!
It's striking how well tactics like these work outside the realm of toddlers.
For very young toddlers distraction is also extremely effective but it stops working at some point. Not sure about how effective it is on c-suite someone will have to do some testing.
Ideas in general are difficult to express and people struggle with conveying them separately from their private ideas, personal experiences, and personal reasons for believing what they believe.
If you want to be a good interlocutor, you have to deeply absorb what the other person is thinking and sometimes even help them develop their understanding with the hope that others can do the same for you. We are all toddlers at times.
If you come across an argument, people are writing in a limited space, you're presented with the most engaged with replies first (i.e. either towing the party line best or the most inflammatory opposition), accounts are pseudonymous, and your performance is numerically displayed below the post.
And, clearly, you must not have any insane MAGA family. I've tried to convince some family members that the Covid Vaccine isn't what gave me cancer, and it's like talking to brick wall. In their eyes, my cancer is my own fault because I pray to Fauci or something and this is just retribution.
Okay, some people are legitimately just not aligned with reality. I'm not calling them insane to be mean, I think they are actually, literally, insane. I don't know what happened to them.
The internet is also where most person-to-person interaction is these days.
In person, you have a much more intimate situation.
1- "Might the toddler be right?"
2- "Am I the toddler in this interaction?"You can look no further than the Rationalist community who have internalized this to such a degree that cults are endemic to the community. Sure, there's positives to being open to changing one's beliefs, but like all advice, it's contextual. Some people probably do need to loosen up, but they are the least likely to do so. Those who hold their beliefs too loosely, could stand to tighten that knot a little more.
From my readings of the Zizian, they also don't seem to easily change their mind, they instead have had a tendency towards very radical opinions that progressively become more extreme.
I'm not trying to be clever; the fact that this flies under the radar just means we might be looking for "changing minds" in one form when it's mostly occurring in another.
On top of that, given the tech-flavored nature of Rationalism, its adherents seem to gravitate towards strongly utilitarian ethics (evil can be justified if done for a greater good) and an almost messianic relationship towards artificial superintelligence (a good so great it can justify a lot of evil).
Finally, it seems to me that Rationalism is especially prone to producing tedious writers which create insularity (by making it impenetrable to non-insiders) and lots of schisms over minor disputes that, due to insularity, end up festering into something rather more cult-like that demands more immediate and drastic action... like the Zizians.
The category of events having near infinite positive or negative outcomes with zero to few examples where it's difficult to establish a base-rate[prior] appears to attract them the most. Conversely, an imagined demonic relationship with a yet to be realized unaligned AI results in a particular existential paranoia that permeates other enclaves of Rationalist discourse.
https://www.lesswrong.com/posts/MnFqyPLqbiKL8nSR7/my-experie...
https://medium.com/@zoecurzi/my-experience-with-leverage-res...
https://maxread.substack.com/p/the-zizians-and-the-rationali...
The last link and especially the second half expands from examining the latest example into the broader landscape of Rationalist cultism.
I don’t write much on LessWrong anymore, but I do appreciate LessWrong for the positive influence it had on my life at that time.
Is this where we are now?
This overall can easily lead to greater then average concentration of people susceptible to cults.
You see, I was engaged in lesswrong.com activites 10+ years ago, and I didn't become more "cultist". Probably even less. If I look at changes in me that happened due to me reading Yudkowski and talking with other people who read him, I'd say that these changes were coming in me in any case, the lesswrong stuff played its role and influenced the outcomes, but even before my lesswrong period I was:
1. Interested in arguments and how they work or do not work 2. All the time tried to dismantle laws, social norms, rules morale to find an answer "why do they exists and how they benefit the society", "how do they work?". Some of them I rejected as stupid and pointless. 3. I was interested in science overall and psychology in particular.
I learned a lot from that time of how arguments work and I was excited to see Yudkowski take on that. His approach doesn't work in reality, only with other rationalists, but I like it nevertheless.
OTOH, I need to say that Yudkowski by himself have a lot of traits of a leader of a cult. His texts are written like they are his own unique ideas. He refers sometimes to Socrates of some other person, but it doesn't help and his texts looks like he is a genius that invented a new philosophical system from ground up. I didn't know the history of philosophy enough to see how far from the truth the picture is. The bells begin to ring in my head when I get to the "Death Spirals" where Yudkowski talked about cults and why lesswrong is not a cult. It is highly suspicious as it is, but his arguments were not good enough to me, maybe because they were worse than usual or maybe because I was more critical than usual. "Death Spirals" failed to convince me that lesswrong is not a cult, on the contrary they made me to wonder "a cult or not a cult" all the time.
And this question led me to a search for information everywhere, not just lesswrong. And then I've found a new "sport": find Yudkoswki's ideas in writings of thinkers from XIX century or earlier. Had he conceived at least one truly original idea? This activity was much more fun for me than lesswrong and after that I had no chance whatsoever to become a part of a cult centered on Rationality.
The point I'm trying to make is Yudkowski's Rationality doesn't deliver its promises, people get not what was promised but what they had already. Rationality changes them somehow, but I believe that it is not the reason, just a trigger for changes that would come in any case.
Do you have any interesting references? :)
Didn't you hear about Charles Sanders Pearce[1]? He said basically that the truth is what people are ready to bet on. Not something hand-wavy like "scientific method" or "millions of flies" or anything else, it is what real people are ready to rely on. Yudkowski is in favor of betting, moreover it tends to measure "truthiness" by bets. He is much in favor of the scientific method, but if you look closely it is because you can bet on a scientific knowledge.
BTW, about his belief in a scientific method. All or almost all psychology Yudkowski refers to was debunked, and sometimes very hard. Standford prison experiment for example was staged, it was like a play in a theater with Zimbardo whispering from behind the curtains "more brutality please". It is a separate issue with Yudkowski, he can't distinguish good science from bad science even when bad science was debunked decades ago. He is (like his version of Harry Potter) believes that if he vowed his allegiance to Science and knows what integral is then he is a scientist. He talks a lot of training one's mind, but this training doesn't include reading basic textbooks for a branch of the science that he is interested in.
You see, "Zimbardo experiment" technically speaking is not an experiment. There are no two groups with varying stimuli to compare outcomes. If we tried to classify it, it can probably be classified as "observation", the lowest tier of research approaches (experiment is the highest one, though meta-research is probably even higher, but it is about reading works of others instead of asking questions to Reality directly). It doesn't allow us to reason about causes and effects. It is something that undergraduates in social sciences learn in their first year.
The Zizians are absolutely a cult. But did they get there by changing their beliefs too easily?
I think that's a really tough case to make -- one of their chief characteristics is their extreme slavishness to some particular radical views. These weren't people who jumped around often ideologically. Several of the Zizians (of whom there were never many) also weren't rationalists first. Where's the case that this is a result of Rationalism influence, or particularly that holding beliefs loosely was the problem? A handful of (the many) ex-rationalists forming a cult doesn't seem like strong evidence.
Leverage was certainly a high-demand social circle, and some people came out with some damage. I know others who were involved briefly, got no cult vibes, had no issues, and had a good experience with Leverage programs. Note also that a number of the "cult" claims came from Ziz and Ziz's friends, who even separately from Ziz influence have not tended to be particularly stable people — this doesn't mean they're wrong, but I do update a bit based on that. And Vassar definitely had a penchant for seeing vulnerable people near crisis and suggesting that they take drugs, which is generally stupid and harmful.
I don't think it's particularly useful to call leverage a "cult" even if there's some overlap, but if it is, is it because of Rationalists' willingness to change their minds? Again, I'm very skeptical. Vassar looked for people who were a little bit crazy/unstable, and did influence them to change their minds. But he didn't do this because he was looking to prey on them, and often engaged in ways that don't seem cultish at all — he did it because those were the people who understood him, because he was also a bit crazy/unstable!
Alternatively, what other explanatory factors are there for two cults closely adjacent to Rationalism? 1. Base rates. Have you been to the Bay Area? Cults are everywhere. Seriously, I suspect Rationalists are well-below the base rate here. 2. Very smart people who are also atypical as thinkers seem to be more susceptible to mental health issues, and in many cases these people from otherwise-vulnerable groups (e.g. almost all of the Zizians, many of the Leverage people). You definitely get some high-octane crazy, and groups of people that can follow certain types of reasoning can insulate themselves in a mental cul-de-sac, and then get stuck there because their blind spots block the exit and few others can follow the reasoning well enough to come in and get them. 3. Young people are easily influenced. As one Lesswrong commenter put it, "the rationalist community is acting as a de facto school and system of interconnected mentorship opportunities."
There's a lot of related discussion on these topics catalogued here, with Rationalists carefully dissecting these issues from various angles to see what the risks are and how they can make the community more resilient to them: https://www.lesswrong.com/posts/MnFqyPLqbiKL8nSR7/my-experie...
If you've made up your mind (even if, theoretically, it could be changed) why would you have an argument about it in the first place? Discussing the already settled is rather boring. Unless one is grandstanding for some other purpose, people move on once they've made up their mind. They don't keep exploring the same ideas over and over and over again once they've settled.
Argument is there to explore that to which you have not yet made a mind. Your mind won't change because there is no basis on which to change from.
There exist people who think probabilistically; issues are not definitively decided in their mind, but given some likelihood of being one way or another. Such people tend to have much more accurate understandings of the world and benefit greatly from constructive debate, revisiting the same issues over and over again as new evidence is brought up in these arguments. If you'd like to know more, I recommend reading the book The Scout Mindset by Julia Galef.
While it does not explicitly appear, a mind cannot be changed if it was never made. Change, by definition, requires something to already exist.
> revisiting the same issues over and over again as new evidence is brought up in these arguments.
Right. But they can't change their mind as they never established something that can be changed. This is the state before a mind is made. It is possible that a mind will never be made. For complex subjects, it is unlikely that a mind can be made.
"I am 70% confident that candidate X will win the upcoming elections."
"Oh, new polling data has come in that shows more support than I previously knew about? I'm now 80% confident of their victory."
Why do you think change cannot occur unless a belief is certain?
Absolutely. As you've read in other comments, mathematics is of the few areas where I have found room to make up my mind. For everything else, straight up: I don't know. The only way to change my mind from "I don't know" is to make it "I do know", but, as you say, outside of mathematics that realistically isn't going to happen. We collectively don't know and it is unlikely that we will ever know.
> This is quite a close minded position that leaves you vulnerable in changing circumstances.
Okay, but what in the mathematics that I have made my mind up on do you believe is prone to change? Do you anticipate that we will eventually determine that 1+1 actually equals 4 or something?
I will change my mind if in the unlikely event that incontrovertible proof does somehow come to be. I accepted it is theoretically possible to change minds. But, as I said, which is key to the whole thing, I will not spend my days arguing that 1+1=2 until I find out different. I am confident enough that 1+1=2 that I don't have to make that case to myself in front of others.
Argument is a device for when you are unsure of something and want to learn more. There is no mind to change as you haven’t established a mind yet.
Montaigne said something similar, and Descartes' response was to attempt to make everything as certain as math. It didn't end well :-)
Surely there is some middle ground? (I haven't read all your comments so perhaps you say so somewhere.) Not all objects of knowledge yield the same certainty, or precision, as quantity. That is not a fault in them or us, it is just in their nature. But we can have a fairly good idea. Examples are too obvious to enumerate. If we dichotomize between "knowing with the certainty of math", and "not knowing", we end in some pretty weird places.
Because, in most of those cases, my mind is made up given the information I’d had access to and the points I’ve seen/heard made regarding the topic up to this point. If an argument brings up new (to me) points and information, it is all a fair game, and I am not holding onto my “already made up” position that dearly. If I consider a position “already made up,” it is usually due to me rarely encountering anything new on that topic. But I am not going to pre-emptively declare “my mind is made up, and nothing can change it,” all it could take is a single piece of new info or a new point that I was yet to encounter.
TLDR: the entire meaning of “my mind is made up on this topic already” to me personally is “over a course of a long time, I am yet to encounter any new materially relevant info on the topic that could change my mind, and all i keep hearing is the same stuff I heard before (but I am willing to change my perspective if there are any new and relevant points), so I expect the likelihood of my mind being changed on this to be low (given the low likelihood of any new relevant info being introduced)”.
> Argument is there to explore that to which you have not yet made a mind. Your mind won't change because there is no basis on which to change from.
Agreed wholeheartedly, except i would completely remove the “that to which you have not yet made a mind” part.
Perhaps this is just semantics, then? I wouldn't make up my mind until there is effectively no chance of there being an alternative I've overlooked. I'm confident enough in the available information to make up my mind that 1+1 does equal 2 (a topic I would find no interest in discussing further at this point; there is good reason we don't sit around all day talking about that), but for most things I don't have a mind made.
If you can't hold it dearly, is your mind really made?
I am open to someone making such a point, I just consider the likelihood of that happening being insanely low (given the points I’ve encountered so far on that topic).
All that “i made up my mind” means to me personally (stressing this part, because i know for a fact that it means an absolute “i won’t change my mind on this no matter what evidence you provide” to a lot of people) is “given all prior attempts and the evidence on the topic, I believe it is extremely unlikely you will manage to bring up any new legitimate argument to support your position, but I am open to hearing out what you got.”
If the counterparty knew the answer to that, they would sit down with Google, not engage in an argument. Debate is mainly information sharing, but also to some degree about exploring the answer to that question.
Or with close family, should I never bring up this topic again since they perhaps have nothing to gain from changing their opinion, but a lot to lose.
Fair point, but if somebody were actually to say that to me during a disagreement, I would assume that they were not acting in good faith.
Now instead of disagreeing about politics or whatever, you're asking a rhetorical question that insinuates "you are unreasonable."
I think it's fair to try to establish if the person you're talking to has an unfalsifiable belief and walk away if you're arguing with a brick wall, but that's definitely not the way to go about it.
https://people.mpim-bonn.mpg.de/zagier/files/math-mag/63-2/f...
(My favorite line: "Levasseur analyzes the game and shows that on average you will have a score of n + (sqrt(pn) - 1)/2 + O(1/sqrt(n)) while the kid will have exactly n. We maintain, however, that only the most degenerate parent would play against a two-year-old for money, so the question should be not by how much you expect to win, but with what probability you will win at all.")
That's one definition, I suppose, but it's not the definition you'll find in any dictionary I've seen. The author here seems to be assuming that the only valid reason to argue is to learn. People argue for many reasons other than that.
> If you’re regularly having arguments with well-informed people of goodwill, you will probably ‘lose’ half of them–changing your mind based on what you’ve learned
Again, the author's unspoken presupposition begs to be questioned. Why do most people actually argue in the public sphere? For instance, why do we have presidential debates? The candidates certainly aren't there to learn. They are not even trying to persuade their debate partner. They are arguing to convince or persuade their viewers of something. These could be undecided viewers, or they could be viewers who have already made up their mind but may either feel strengthened about their beliefs or weakened after listening.
Similarly, if I'm debating someone online, it's often less to convince that person and more to convince anyone else who might be reading. I have heard of people in real life who have read debates I've engaged in and expressed both gratitude for my willingness to do so and that they were strengthened in their beliefs on the subject.
The article is formulaic. It doesn't make it inherently bad.
The presenting of a persona interaction, followed by a recipe on how to deal with that, is one of those discussion tricks. Whoever answers must put itself in either the toddler's position or the adult position. Both positions are disfavorable (they're flat stereotypes)
The author is actually playing neither, it is acting as an "overseer" of silly toddlers and silly adults that engage in arguments all wrong.
It is a curious thing how far these things went.
Tantrums can happen for all kinds of reasons, and adults can engage in fruitless argument for all kinds of reasons too. It's a human thing. Sometimes, even in perfectly reasonable discussions, no one learns anything. That is also a human thing.
Changing one's point of view is something dramatic. To expect that in an argument is unreasonable, it's too high of a goal.
Just making the other part understand the subject is a lesser, more attainable objective. They don't need to agree. Sometimes I feel glad when I notice that the other part found the core of the discussion, even if they are in opposition to my view. It means that they understood the subject, which is something rare these days.
Honestly, this article is now very good, because he doesn't seem to realize one of the most common reasons for "folks committed to a specific agenda" to play-act an "argument" (or a "discussion" or a "conversion") is persuasion, and not any of the other childish things he outlines.
Maybe he spends to much time in immature online spaces.
Also maybe useful for talking to middle aged toddlers.
Can you share the ones you liked, please?
And that's something that is quite easily dismissible.
When I care enough about someone, first of all all I don't make a point to change their mind but think of having a discussion like a way to enrich both knowledge and point of views, at the end it's not the result but the journey that's interesting. How both people develop and adapt their reasoning to arguments.
Of course you got to be two willing people to make that happen, won't ever happen on Twitter for instance.
And if I'm dealing with someone who believe something completely and utterly stupid by all standards, like the earth is flat, and I need to change his mind. The best way is to plant a seed, listen to his reasoning, think of something that doesn't fit in his story but also can't be felt as aggressive. For instance, with flat earther, I would ask, looking interested what the edge of the earth look like then. If he can show me.
For starters, I will be arguing with a dozen of “social media influencers” who shaped the opinion and identity of my opponent.
And in the end, most people are not really interested in changing their opinion. They want me to change mine, or validate theirs, but would conveniently dismiss anything that does not match their world view.
The person most open to having they mind changed is often the least likely to need it changed, as they’ve likely already looked at both side in good faith. That said, they may have a blind spot, or haven’t considered a particular view.
1. Demonstrate that you understand their point, and concede ground where necessary (what you think is attractive about what they are saying, what it explains well, etc)
2. Explain (not tell) why it is that in spite of that, you don't hold the position they do (maybe it leads to some other conclusion, maybe there's another core principle at work)
3. Ask, with genuine curiosity, what they think about the problem you raised, how to they resolve it in their mind?
I don't think that'll necessarily make you more likely to change their mind, but you'll certainly be more likely to learn something.
And if they aren't actually interested in discussing, and are just engaging in some kind of show boating etc, it will become immediately clear because you are only leaving open the possibility of curious, open dialogue.
questions like: would I still think this if I were happier; do I have a belief about my status that the circumstances do not reflect; do I share an ontology with this being at all; do I fear other consequences of agreeing with them?
the irony of authority is it usually means dealing with someone who doesn't have the authority to compromise, and if you don't humiliate them for this fact that hangs over everything they do, they will often at least use their discretion.
To my great surprise.
It assumes we are talking about a toddler and we are not. People find "ways" to survive - even toddlers. I knew a three year old. He found a way, and knew how to use it. It was very interesting to watch - until you realized the back story.
If something bad happened, as in he might be in trouble, he would run around the room as fast as possible and on the way create mayhem. He would knock over a paint jar, purposefully or not. Bump into another kid, knock over a chair. Soon all the adults in the room were dealing with an overwhelming set of emergencies. Todd was forgotten
This happened over and over again until the pattern clicked. Some adult had to keep focused on Todd.
It was a genius thing he came up with. He never faced consequences. One had to wonder how such a set of behaviors would evolve? Was he a bad kid? No. Mean, no. If you step back what you see is a survival skill for a very difficult situation. My guess is that the physical or psychological cost of being "caught" were so threatening that this response evolved as a life saving skill. In a three year old.
One has to think about how this person would be if they did not have some intervention. Would they evolve this particular skill into an increasingly sophisticated way? Certainly inherent in the success of this mode is a fairly strong sense of contempt for people in general. And perhaps this contempt is well earned when given by a three or even four year old. After all where was everyone else when he was in the original situation? But in an adult? Pitiful.
Fortunately for Todd, people took the time and had the care to help him feel safe without that mechanism. Unfortunately, this does not always happen, as we are seeing.
The response to this kind of pattern is the same though, for any age Todd - three or not three.
First the adults in the room have to focus on the source of the problems. And if not stopped, the blame must fall heavily on those so called adults.
Second, the distraction thing has to be addressed. The problem is not this or that is broken. The problem is the Todd.
So where are the adults in the room? We need to ask why the people in the room are not doing their job? And if we have no adults we need to get rid of the people in there. All of them.
i.e. if you couldn't sit at the table with a bunch of (insert ideology) adherents and blend right in, you probably don't understand their views well enough to dissuade them from it.
His research shows conservatives operate across a broader range of moral foundations—care, fairness, loyalty, authority, sanctity, and liberty—while liberals lean heavily on care and fairness
This gives conservatives an easier time modeling liberal views, as they already incorporate those priorities. Liberals, however, often struggle to grasp the weight conservatives place on loyalty, authority, or sanctity, seeing them as less "rational."
The author is an example of this: he views his opponents as less rational—literal "toddlers"—and thus their arguments can be dismissed.
If you think you might be in the political party that's thinking in this way, then congratulations, you're probably right, and you should start using reason. To the other half, don't worry it's not you. The people I'm talking to know exactly who they are, and I don't even need to say which side it is, because at this point, in 2025, it has finally become utterly obvious to most.
What you should be doing is understanding each position and reducing the disagreement down to one (or a few) points that are either knowable (you could find the data, run an experiment, etc) or are a judgement call.
What kind of arguments are these? Are these "this episode of TV was not good" or "the earth is flat" or "I think rent is too high"? This statistic seems a) made-up, and b) as simplistic as conflating all "arguments" into one group of indistinguishable arguments.
Instead it just uses an all too familiar mechanism of labeling/ad hominem to immediately dismiss people.
Hey, bureocrat (?), I posit you're a toddler therefore you're wrong.
Great job, man. "Folks committed to a specific agenda" is just fantastic. Says who? Of course he starts with flat earther so you will say yes to the rest.
> well-informed people of goodwill,
This person is putting a show of civility but very likely he'll get mad at anyone not discussing in the constraints in the overton window of the "current year".
HN can do Better.
There was a joke about the man who was threatening to jump off a cliff. No professional could convince him otherwise with sound arguments. It took a another mental patient to make an irrational threat, cut the cliff down, to scare him off.
Edit to add link: https://idiallo.com/blog/the-cliff-of-irrational-arguments
In a world where things are increasingly becoming a part of our identity (i.e., Democrat/Republican), this presents a real problem. I agree it hardly does good to argue with people about these things, but the problem is that the list of valid things to argue over seems to be diminishing yearly.
The same basic techniques work on toddlers, teens and many adults.
A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die and a new generation grows up that is familiar with it - Max Planck
If most 'scientists' rarely change their mind, there other mortals are a far cry.
No it isn't.
For instance, there is a very satisfying story about the origin of a certain pandemic. I can think about how I would gather evidence about origins of an infectious disease, but I can't actually gather that evidence because that would require a time machine.
So, instead of any significant evidence we have a satisfying story. In the past we've called this kind of story a Conspiracy Theory; I would prefer a name like Low Information High Satisfaction Theory.
Those who don't, will lose. E.g. Democrats in the last election.
Don't get into a battle of wills with a kid - they don't even know they're taking part.
Or you’re the toddler. We all are at some point
Public speaking has been about specious arguments to persuade, bamboozle, and appeal to the crowd instead of to reason with them since its very inception with the Greek Sophists. Some later Roman orators tried to redeem those skills for public service, but it's obvious in the extant manuals on the topic that professional argumentation had only to do with "exchanging of ideas" to lead to an "insight" as an unanticipated side effect.
The author's preconception sounds not just modern, but even a bit naive.
That's the argument to falsifiability, put in human terms.
No it isn't.
For instance if you debate, I don't know, the virtue of legalizing illegal immigrants. One would take the position that if they didn't obey the law in the first place, why reward them: they might never care for the law if disobedience is followed by reward, and the rest of society might follow too. The antagonist would argue to be pragmatic, we need labor, they're already there, they disobeyed the law to help their families not to steal from anyone. Both points are valid, both people are right, none of them can "win" in the heat of a debate - but their arguments might move the crowd listening maybe, and they can use various tricks to this effect (humor etc), to obtain a positive vote at the end.
Both opponents, after the debate and seeing the result on the crowd, will adapt their arguments for next time, or maybe shift a little if they were shown something surprising, but after a lot of further debates with further opponents. And fundamentally, a legal fundamentalist cannot be transformed into a pragmatic economist overnight, or over a lifetime quite often.
Abortion, climate change, free market capitalism, tax policy, racism, or identity politics are just a few. Even though both sides generally have some valid points to support their side; rarely does anyone's argument or debate cause someone else to switch sides.
Too often both camps are firmly entrenched wIth many who feel that anyone in the other camp is not just wrong, but is evil.
Neither side wants to give an inch in the public sphere, lest it be taken as a sign of weakness. This leads to the most shrill, radical voices taking center stage on both sides.
The most extreme positions are promoted and reinforced. There are a number of vested interests in the media and political arenas who like it that way.
It's literally giving up, declaring victory and then projecting passive-aggressive superiority.
No it isn't.
I think people are unfair to bureaucrats. Bureaucrats have a job to do: they carry out policy determined by other people and encoded via a dizzying array of rules that combine specificity and vagueness in unexpected ways, many of which have a history of harm, exploitation, and public debate behind them that ordinary people have no patience to learn.
People are only interested in their own situation, and they are convinced that their situation is different. Sometimes it is. Sometimes they're suffering from an entirely natural partiality towards themselves. So they want the bureaucrat to be creative. They justify it by saying that the rules can be bent just for this circumstance, just for them, it doesn't have to apply to any other circumstance. Why can't the bureaucrat relax their rigid bureaucratic brain enough to realize that every circumstance is unique and the rules were written for other circumstances, not this one?
But that's exactly what the bureaucrat is not supposed to do. The public, their elected representatives, their interest groups, and other policy stakeholders expend incredible quantities of time in campaigns, pubic debate, open meetings, closed meetings, collection and collation of feedback, et cetera ad infinitum. It's not the bureaucrat's place to second-guess the results of that process or innovate outside the bounds decided on during that process.
In the gray areas within those boundaries, yes, the bureaucrat is happy to listen to arguments and make decisions based on reason and evidence. That's their job. Gray areas where bureaucrats get to apply judgment are inevitable, often even intentional, but the gray areas aren't always where you want or expect them to be. Bureaucrats don't have latitude to decide that a rule that went through two rounds of public feedback, got debated until 11pm at a public meeting, went through multiple rounds of drafting and review by the staff of an elected official, and was finally signed off on and announced as a shiny new policy in the media, should be changed for you because the way it applies to your situation doesn't make sense to you. They can't invent a gray area where the political process provided a bright line.
You can argue that a lot of rules were hastily dashed out by a junior aide and made it through the rest of the policy-making process without any further scrutiny. That's true. But it's not like when you become a bureaucrat they give you a special pair of glasses that show you which rules were just one person's ill-informed guess and which rules emerged from decades of painful history or hours of public debate and compromise. That would be nice to know, and sometimes bureaucrats know that information because they were around and paying attention when the rules were made. Sometimes they can bend a rule because they know that this particular rule is not important to anybody. But just because they won't bend a rule in your case doesn't mean they're narrow-minded, stubborn, or petty.
Following protocol is critical to the function of large human organizations, but it's not everything. People who blindly follow protocol without heed to societal values and ethics are no different than killer robots.
Adolf Eichmann was a defensive bureaucrat.
That's not the same kind of argument where people are trying to change their minds. Those are the ones you can't win or lose, because "changing your mind" is not black and white. I've had plenty of arguments where my understanding changed by a few inches, and their understanding changed by a few inches, but we were still far apart in our opinions. That's fine! That's a successful argument.
The author's world is one where there are two takes on every topic and one person is arguing Black and the other is arguing White and you should flip to the other binary sometimes when you're wrong. No. If your opinions are regularly flipping from one binary to the other, then your opinions suck. The world is much more complicated than that. Opinions are much more contextual than that. I'm never going to switch from "evolution is real" to "all life was custom-built by God" after a conversation with one person -- no matter how persuasive they are -- because my belief that evolution is real is not that fragile. It's intertwined with all my other understandings about how the world works, and I can't just flip it independently of other things. My goal when I have an argument is to improve my understanding of the world just a little bit, even if it's merely "why do people believe this shit?" If the person I'm arguing with isn't trying to do the same, they're the only one that's losing.
the person who was sent, and who should not have been sent, was a Salvadoran citizen and a legal resident alien of the US.
Please refrain from hyperbole in these times. If/when US citizens start getting sent to prison camps, we need to be able to tell each other that it is happening, and if you cry wolf now, nobody will believe you when it does actually happen.
It is bad enough that it happened to a legal alien. It's more important than ever that we be precise.
It's moot that he wasn't a citizen because the response to it happening to a legal alien suggests that, if this happened to a citizen, the administration would claim that it is impossible to return him while Bukele talks about how absurd it would be to smuggle terrorists into the US, all while people are arguing over whether or not he's even a citizen, let alone what crimes he committed to justify detention and deportation in the first place.
This says he is illegal and shouldn't have been here in the first place: https://www.dhs.gov/news/2025/04/14/icymi-dhs-sets-record-st...
Or is there another person?
https://www.reuters.com/world/americas/trump-wants-deport-so...
Nothing is hyperbole with Trump. "He hasn't done that yet" is the refrain from every Trump-apologist right up until he does the thing. This cycle has happened dozens of times.
I do agree there’s a point past which someone is ideologically unable to be reasoned with. The classic example is neo-Nazis, of course. But also of course, there are redeemed neo-Nazis.
Coming from a conservative family and living in a deep blue state I’ve had my fair share of arguments on both sides. As other commenters have stated, it’s all about emotions. If you can make the other person feel like they are being heard and assuage their fears about X, Y, or Z, then you can make progress, even if it’s small progress.
Everyone has a different tolerance for dealing with unreasonable people, but there is a breaking point for each of us. And if you hit that, you will be prone to throwing your hands in the air, exiting the space where you found these people, and decrying them all to be braindead. I have hit that point multiple times and it has resulted in my making callous generalizations of people after.
It's hard to imagine that people you interact with in an online community are the vocal minority of that community, when you cannot find the silent majority. But I suppose the silent majority doesn't tend to spend time on forums for their viewpoints.
For example, when some of the most outlandish and obviously false social media conspiracy theories first hit the scene (e.g. QAnon, the totally bizarre "JFK Jr. is alive" theory, etc.) I thought "OK, this is just bad fan fic, best to just ignore it." But then I was amazed and pretty depressed about how these theories gained traction, and sometimes in the highest levels of power. So I feel like the advice of "Just ignore toddlers having a tantrum" is pretty counterproductive when you realize those tantrums are actually serving a very useful (and in my opinion scary) purpose for the people throwing them.
If you've already decided your peer is a "toddler", correctly or incorrectly, you're definitely going to struggle to have any meaningful kind of dialog, that's for sure.
> If you’re not changing your mind, it’s likely you’re not actually having an argument (or you’re hanging out with the wrong people.)
Well, why do people argue in the first place?
Ultimately, it is probably something along the lines of "to spread one's own opinion", a cause not particularly noble in and of itself. Still, it is probably necessary. Most people are not aware of how seriously one's own perception is subjective; it feels like human nature, yet it's apparent if you look across enough people and enough culture that almost everything about our perception of issues is strongly impacted by culture, down to the language we use (though to be clear, I am not a believer in force-feeding the euphemism treadmill; fixing problems you manufactured isn't a net win for anyone. But I digress.) With that in mind, I think the importance of argument is apparent.
On an individual level, we have issues important enough to us, that we have formed opinions on. When we hear or see an argument that we disagree with, sometimes we feel enticed to debate it. In a public space, it's often more a performance than it is an actual argument between two people, but it's still an argument at its core.
In truth, there is not that much to gain from most arguments as they boil down to people who actually believe the same things but have a different framing of the situation, leading to a different outcome. You might change someone's mind by arguing with them, but only if they are both factually wrong about something and have the humility to admit it (and I think it is genuinely hard to sometimes, humans are just like that.) If they see the same exact factual information and have a different viewpoint, the real argument is one of trying to demonstrate which viewpoint holds more water. That's the real difficulty.
I don't really wind up having a lot of private one-on-one debates with people anymore. The reason is not because I don't want to grow or learn, it's because I've had a lot of debates about the issues most important to me and I feel like I understand the opposing viewpoints enough. I don't agree with them, but not because I can't figure out how someone could justify it.
Granted, there are viewpoints that I have an explanation for that I think holders of those viewpoints would not find to be particularly charitable, but that's not my modus operandi and I do adjust this when possible. In a lot of cases, e.g. abortion, gun rights, fiscal policies, I can see fairly reasonable arguments going different ways, and it often depends on what things you think are most important. This even extends to stuff that is less controversial that I have strong opinions on, like privacy rights and cryptography. The less charitable views are mostly reserved for the kinds of silly arguments you find spreading primarily from one moron to another, like conspiracies, or anything driven primarily by outrage bait.
I can see why you wouldn't argue with those people, but personally I think there are cases where you should. Ultimately, I think public debate is better than the ominous viewpoint suppression systems that modern social media deploys. (In many cases, both are worse than simply having reasonable moderation that can make subjective calls.)
Ultimately, I don't really think conspiracy nuts are toddlers or especially emotionally immature. I think a lot of them feel a disconnect from society and a distrust of authority, and find connection and possibly even a weird sense of security from conspiracy theories. Sometimes having someone to blame and grand explanations for why things are the way they are just makes us as humans feel better. But should you argue with them? At the very least, probably not for your sake or theirs, but maybe for other people's sakes sometimes.
Or maybe even more, it might be worth asking what it really means to "win" an argument. Changing the other person's view is not the definition I'd go with.
But that's really an idealized view of opinion forming that has little to do with how people actually develop their beliefs. Usually people don't want to become part-time experts in every field under the sun prior to developing an opinion on a given subject. So they will take the shortcut of acknowledging some expert or authority whose opinion they have some reason to trust. When they get into an argument, they still argue their opinion in terms of object level facts, but their actual reason for holding that opinion is largely disconnected from those facts. If their interlocutor presented an extraordinrily strong case (usually alongside some reason to distrust experts) they might still change their view. Otherwise, they will exit the discussion either feeling more confident in their view owing to the impotence of their inquisitor, or they will leave feeling uncertain in their view due to the strong front put up by the opposition. Even in the latter case, they will seldom admit to having "lost" the argument. They will rather change tacts midway through the discussion - ceding what they discover to be an inadequate line of attack for one they deem more defensable. That will often come across to the opposition as a forfeiture, an admission of inadequacy. But since they were never strongly taken to a given reasoning for their view (beyond, as I said, trust in experts, but the expert opinion does not change midway through an argument), they are indifferent to whether a given line of reasoning bears out.
I should emphasize that this is all really unavoidable, and that this is grounds for us to argue that even non toddlers (in fact we might argue, especially non toddlers) should not admit to having "lost" an argument any more than a small fraction of the time. This reflects that the goal of an argument is not usually to change minds, but rather for both sides to develop their understanding of the subject and to become more aware of why others would disagree with them.
Since I assume that the present discussion is a propos recent US political issues, what has occurred there is that some portion of the population considers trump to be an "authority" (as I have used the term above). That is, they feel that trump must necessarily have good reason for believing what he does, and furthermore that whatever actions trump takes must have good reasons behind them; this jutifies to them their choice to believe the same things and to believe those actions are good. This is questionable in the first place because trump has done very little to establish himself as an authority on political matters. He is first of all lacking in political experience prior to his first term, and second of all demonstrated during that first term very little talent for statesmanship. So to say that the policies he is implementing now must be well thought out, owing to his history of thinking out policies prior to implementing them, is not concomitant with the evidence.
In the second place, there is a clear demonstrated disconnect between trump's beliefs and his actions. He tends to take actions by justifying them in one way, but will later change course by giving an unrelated justification for his prior action (none of this to say that either are really his true reason). If we defend some position on the grounds that trump agrees with it at one point in time, we are liable to end up arguing against that position some time later on the same grounds. If the likelihood of contradicting ourselves is so high, then we cannot reasonably assign a high probability to the correctness of whatever position we are initially defending. (Or in other words, whereas I previously stated "the expert opinion does not change midway through an argument", this is liable to be false when we take trump as the "expert")
We might attempt to persist in defending trump on grounds that we agree with his actions rather than his words. I would find that questionable as well, since he has never been reliable in acting in a single direction. His recent flip-flop on illegal immigration, which previously seemed like a core issue of his, seems like a good demonstration of this.
Given all this, we come to the conclusion that those defending trump are defending the personage of trump rather than any particular belief or policy. He has developed, in other words, a cult of personality under which his followers will agree with anything he says or does (with some very limited exceptions like vaccines), even if they previously argued in strong terms against those same actions or beliefs. Such a cult of personality is not necessarily toddlerish, but is nonetheless highly regrettable.
https://www.paulgraham.com/identity.html
Edit: if the connection isn't clear, I mean the aspect of it being difficult to argue rationally about opinions you've made part of your identity, since changing the opinion would be difficult.
I find it hard to think ill of a "leftist movement" that opposes "flat earthers," but pretty much every reasonable adult is, to a greater or lesser extent, "committed to a specific agenda"—leftists no less than the rest!
Round-earthers??