Columbia Expelled Student Protesters For the First Time in Over 50 Years
thenation.com
thenation.com
In human history, has there ever been a setup like this?
* New York (almost 1.8 million Jews and 29 electoral votes)
* California (more than 1.2 million and 55 votes)
* Florida (about 640,000 and 29 votes)
* New Jersey (more than 500,000 and 14)
Israel as an issue in Jewish vote: In 2008, Israel ranked eighth out of 15 issues in importance for candidate choice
There is a similar 'setup' with other large voting blocks. For example, the ex-pat Cuban community, who resent Castro, make it difficult for America to normalize relations with Cuba.see the Demographics section https://en.m.wikipedia.org/wiki/Christian_Zionism
“Appeasement” was precisely how I interpreted the actions, as well.
However, I’m surprised that the university administration is naive enough to think that’s a viable strategy. Taking a hard-line stance isn’t going to convince the Trump administration to reinstate the grants they just cancelled, or remove them from the investigation list they just announced.
Better to grow a backbone, and defend the free speech rights of students (even if that speech seems objectionable) while there are still rights left to defend.
Rolling over will do nothing but hasten their demise.
The no consequences violent and disruptive protests for many different causes in the United States for the last several years are broadly over and if you’re going to do these things, you’re probably going to have to deal with life changing consequences.
Punishment/retaliation can be seen as a specific type of consequence (one that is intentionally enacted by someone as retribution) so it's not that the framing is technically incorrect, but it seems to put it on the same level as "I threw a basketball upwards and it came back down to hit me in the face".
I'm not sure why anyone would think they could attack someone, vandalize, steal or destroy others property or trespassing and receiving extensive warning to leave wouldn't have consequences.
But in all cases, what I'm conjecturing is that the "actions have consequences" framing distracts from challenging the authority's own actions. With what I argue is the more honest framing, you could still conclude that a punishment (such as for a violent protest) really was justified - just that you'd have to defend that on the grounds of that retaliation being beneficial to society, opposed to a lazy "well it was expected" as if it's an immutable rule not subject to moral judgement.
Or to put it another way:
* If you step out in front of a car, the driver couldn't stop in time, and thus it rams into you - that's a consequence of your action
* If you step out in front of a car, the driver sees you and stops in time, but then later decides to intentionally ram into you to teach you a lesson - that's punishment/retaliation
Your action and the end result are the same in both cases. Yet while "what did you expect?" may be valid for the consequence in the first case, that same outcome as an intentional retaliation is clearly excessive and unjust. We, rightly, apply vastly different standards to natural consequences and intentional retaliation - and thus shouldn't frame a retaliation as a consequence by ignoring the moral agency of the driver/authority.
> I'm not sure why anyone would think they could [...] wouldn't have consequences.
Why is it only the authority's actions that are treated as immutable? If you flip it to treating the protestor's actions as immutable, you could say:
* If the university invests in Israeli corporations/weapons manufacturers and hosts a former IDF soldier to talk on Israel, why would they not think there would be repercussions? They should just accept the consequences of their actions.