>The irony of claiming that the fundamental principle of my argument is a straw man and then presenting a new straw man directly after. Who said anything about morals? We're talking about ethics. Do you know the difference? Society does not have moral demands, it has one or more ethical consensus. Please learn the difference between the two before trying to argue with authority on them.
Your argument IS a straw man. You literally put words in my mouth. Try learning what a straw man is before using the expression.
>Society does not have moral demands, it has one or more ethical consensus. Please learn the difference between the two before trying to argue with authority on them.
You should try using a dictionary. The first definition of "moral" on dictionary.com is this:
> of, relating to, or concerned with the principles or rules of right conduct or the distinction between right and wrong; ethical:
If you go to 'ethic' then all two of the definitions are here:
> the body of moral principles or values governing or distinctive of a particular culture or group:
> a complex of moral precepts held or rules of conduct followed by an individual:
So you're wrong, plain and simple. I don't care about some philosophy class attempt to split hairs here. The distinction is really a red herring that you're getting obnoxious about.
>What are you talking about?
You said that the state would retaliate against dissidents, in response to me saying that the state will not tolerate acts of revenge in general even in the face of popular support for the offender. Again, it will not suffer people who are following the law to be murdered. You brought up the dissident thing presumably to relate Mangione to a dissident. But dissidents don't murder people. MLK, Malcolm X, all the dissidents most people admire, are not murderers.
>This sentence does a lot of hand-waving. Vaguely, indeed. I think, if you look for it, you will find the quantification you're looking for.
Perhaps I would find it, but the real numbers are discovered through trial and error and are not at all straightforward to interpret. You really want to get people in a frenzy over some unintentional policy mistakes with outcomes that can only be understood with advanced statistics and a mountain of data?
>The difference is one act of direct violence vs tens of millions of every day acts of indirect violence, in a system where the class perpetrating the latter acts of violence continually gain the upper hand incrementally over time, like a political ratchet.
Apparently you don't understand the definition of "violence" either. Unfortunately the word has been so abused that the dictionary now has totally wrong definitions in it.
>Our forefathers would have revolted over much, much less than we put up with today.
This much I agree with. I don't think they would tolerate income tax or gun laws. As for health insurance I think they'd just say, nobody is forcing you to buy it, so you don't get to just go on a murder spree as revenge against the industry.