My point is that, love it or hate it, church can be a great way to meet good people. I'm still anti-religion, anti-church, although a bit less. But I can't deny the social support church can provide.
My point is that, love it or hate it, church can be a great way to meet good people. I'm still anti-religion, anti-church, although a bit less. But I can't deny the social support church can provide.
The church took a hard right turn, and I gave up any semblance of belief when I went to college. But as an adult with kids of my own, I do wish that I had a “third place” to take my family for community and kinship. I don’t really want to raise the kids in a religion, but I’ve occasionally considered trying to find a “light” church or something so they get the same sense of community that I had.
Us atheists don’t really have something like that.
Plenty of atheists are capable of finding both meaning in life and social groups to join.
Point being, in a religious environment you don't have to have skill - the meaning in life and social groups are automatic and baked in. That's not the case for atheists so it's easier to get "left behind" if you happen to be "unskilled", as you put it.
What you describe is probably a minority amongst folks who claim to believe in a religion.
Most religions really do center themselves on very useful concepts like mindfulness, gratitude, and helping others. But like anything, religions can be coopted by those with personality disorders to exercise their need for control, tribalistic exclusion, etc.
I found that the structure of the Christian congregation is equivalent to the anarchist affinity group. I realized that, unlike us, Christians build infrastructure to support their organizing, and we should probably adopt that.
I'm still the same atheist, just a churchgoing one. I don't go to mass often or ever recite the Nicene Creed, but otherwise it's been a fantastic social outlet, great intellectual company, and the organ festival is off the hook.