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Comment by 3pt14159 | Hacker News Reader

> is dangerously close to a polytheistic practice in its own right.

I don't really think so. We're supposed to pray with Mary to God and everyone recognizes that all of creation came through Christ, not Mary or any other saint.

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Indeed, I'm not trying to argue that the tradition of Catholic saints doesn't obey an absolute hierarchy. I'm referring to practices that are specific to the domains of various patron saints, such as placing medals of Saint Christopher in your car for protection (him being the patron saint of transporters and travelers, as well as athletics, bachelors, surfing, storms, epilepsy, gardeners, and toothache). One of the reasons that Protestants objected to saintly veneration was precisely because they felt it took focus away from Jesus.

Even if the Catholic church might technically be not polytheistic, it is hard to argue that the cult of saints didn't replace the ancient Roman lares in the day to day cult. Yes, saints are supposed to intercede to provide favors and protection, but the practical effects [1] are the same. Religious syncretism is very well attested.

[1] however you want to interpret this.

As Mary asked Jesus to perform the miracle at the wedding at Cana, for the said of her friend, we too are called to pray to ask Mary to intercede for us for our intentions.

Yes, with "saint" I wasn't even trying to invoke a discussion involving Mary at all, because in practice she's so far above the saints that to equate them feels like heresy (and might literally be heresy in some contexts; hyperdulia vs. dulia and all). In practice the absolute adulation of Mary is such that she nearly feels like the fourth member of the trinity.

Who judges what appears to happen in practice?

We can have separate interpretations of how things play out in practice, anything I list is free to be dismissed as anecdotal. But when I think of famous Christian art, I think of art that depicts Mary (and baby Jesus, yes, but the artists deliberately chose not to depict a scene of Jesus without Mary); there's so many of these that it became its own genre (which is literally named after Mary, not Jesus): https://en.wikipedia.org/wiki/Madonna_(art) . And when I think of famous Christian cathedrals, I think of the Notre Dame, among the other zillion "Our Lady Of"s that are named after Mary. And when I think of people pointing out modern miracles I think of weeping statues of Mary or people finding Mary in a grilled cheese sandwich; this once again has its own entire genre: https://en.wikipedia.org/wiki/Marian_apparition . And in Catholic parts of the US at least, IME you're more likely to see a Bathtub Mary outside of a house than a cross: https://en.wikipedia.org/wiki/Bathtub_Madonna . And when I think of the most important prayers, I think of exactly two: the Our Father and the Hail Mary.

I was taught as a child, and this was Protestant with a clear anti-Catholic bias, that:

* Catholics prayed _to_ Mary (eg asking to intercede on your behalf);

* This was speaking to the dead, and expecting a response, and thus a sin in some way I am not sure of.

I'm guessing you're Catholic from your response; would you mind explaining to this somewhat lost person how Catholics view these two topics please? (I've never heard a good explanation, and even praying "with" Mary is new to me.) I admire Catholicism and wish I felt more trust in it, which is something that comes from childhood indoctrination, I know. Things stick into adulthood even when you're consciously aware of their root. So I'm keen to hear countering views :)

>This was speaking to the dead, and expecting a response, and thus a sin in some way I am not sure of.

Catholics believe that people in heaven are not dead, and can hear your prayers for intercession (this is the case with most protestants too). Jesus said, after all, that he is the God of the living not the God of the dead[1], and that those in heaven will be reborn in a new and everlasting life. Catholics further believe that the saints in heaven can pray on your behalf and are, in fact, excited to do so, and possibly better at it than anyone on earth.

[1] https://www.biblegateway.com/verse/en/Matthew%2022%3A32

I’d be careful describing a belief to “most” Protestants. Many, many Protestants don’t believe any soul will enter Heaven until the last judgement.

Many more believe that only God (and Jesus if they don’t believe they are the same) can exist in heaven and the promise of Christianity is to make Earth like Heaven. Some of those groups believe that prayers to the dead, including to Mary or the saints, is therefore forbidden or an overt act of devil worship or paganism.

Even more controversial is the idea that the dead can intercede on your earthly behalf. That would be seen as pretty outside the view of many very mainline Protestant denominations.

The dead are dead - they cannot hear those prayers. God may be able to but if he hears our laments to our lost loved ones, even if we ask them to help us, I cannot conceive how he could anything but pity us, he loves us after all.

People punish - Jesus loves. That's a super easy way to see the lies from the truth

If the dead are dead than the promise of Christ is a lie. Unworkable theologically.

1. Prayer means several things - "I then prayed my friend that he would accompany me on my trip to Italy" does not mean that you worshiped your friend. Mary (and all the saints) are prayed to in that intercessory way, not in the worshipful way that we pray to God. The man at the Beautiful Gate asked Peter for charity and Peter gave him the ability to walk, not by his own power by by the power of Jesus (Acts 3:2-6). And again intercessory prayer as an important part of the life of the Church is well-attested - e. g., St. Paul in 1 Timothy 2:5 says "I urge that supplications, prayers, intercessions, and thanksgivings be made for all men". Finally, why the focus on Mary above all other saints? "Who am I, that the mother of my Lord should come to me" says Elizabeth "filled with the Holy Spirit" and before that "Hail, full of grace, the Lord is with you" says Gabriel bringing God's message to Mary. And what does Mary say in response? "My soul magnifies the Lord, and my spirit rejoices in God my savior" and "I am the handmaid of the Lord, let it be done to me as you have said". When trying to draw closer to Christ, who would you want with you on your journey more than she who was called to be His mother? And who among all mankind would be more eager to have you come to the throne than she for whom "the Almighty has done [great things for]"?

2. "In fact, [God has not forbidden contact with the dead], because he at times has given it — for example, when he had Moses and Elijah appear with Christ to the disciples on the Mount of Transfiguration (Matt. 17:3). What God has forbidden is the necromantic practice of conjuring up spirits. " Via https://www.catholic.com/tract/praying-to-the-saints

Did you mean 1 Timothy 2.1?

Yes, I did, apologies!

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