The section on Zhang Chongren's wikipedia was cool
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# Influence on Hergé
Hergé's early albums of The Adventures of Tintin were highly dependent on stereotypes for comedic effect. These included evil Russian Bolsheviks, lazy and ignorant Africans, and an America of gangsters, cowboys and Indians.
At the close of the newspaper run of Cigars of the Pharaoh, Hergé had mentioned that Tintin's next adventure (The Blue Lotus) would bring him to China. Father Gosset, the chaplain to the Chinese students at the University of Leuven, wrote to Hergé urging him to be sensitive about what he wrote about China. Hergé agreed, and in the spring of 1934 Gosset introduced him to Zhang Chongren. The two young artists quickly became close friends, and Zhang introduced Hergé to Chinese history and culture, and the techniques of Chinese art. Of similar age, they also shared many interests and beliefs. Hergé even promised to give authorship credits to Zhang in the book, but Zhang declined the offer. As a result of this experience, Hergé would strive, in The Blue Lotus and subsequent Tintin adventures, to be meticulously accurate in depicting the places Tintin visited.
As a token of appreciation, Hergé added the character "Chang Chong-Chen" (Tchang in original French-language version) to The Blue Lotus.[1]
As another result of his friendship with Zhang, Hergé became increasingly aware of the problems of colonialism, in particular the Empire of Japan's advances into China, and the corrupt, exploitative International Settlement of Shanghai. The Blue Lotus carries a bold anti-imperialist message, contrary to the prevailing view in Europe, which was sympathetic to Japan and the colonial enterprise[citation needed]. As a result, it drew sharp criticism from various parties, including a protest by Japanese diplomats to the Belgian Foreign Ministry.[citation needed]
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I bought a copy of The Blue Lotus after learning about how the publication of that adventure was a turning point in Hergé's understanding and open-mindedness about other (specifically China, in this case) cultures.
https://en.wikipedia.org/wiki/The_Blue_Lotus https://en.wikipedia.org/wiki/Chang_Chong-Chen
He may have started to broaden his understanding of "foreigners", but it still took a while.
In reality, most authors were not particularly racist; they just leveraged stereotypes to get cheap laughs, which was socially accepted back then.
Most of us will just ignore these parts (nobody's perfect, expecting that from a past author is a high bar, and would have considerably reduced the amount of entertainment available), but I also see an option for us to have alternative versions where those bits are either reworked or removed.
The original would still be there, and there would be a "modernized" version that's easier to digest for the newer generations.
Asterix is more consistent, complex and rewarding for adults. A part of Asterix has dated also because the endless cameos of real people popular in that years don't mean so much for new generations.
Other European comic in the big leagues is the Spanish Mortadelo and Filemon. If Tintin is adventure and Asterix is clever wordplay, Mortadelo embraces directly sadistic fun in its wild own way. If you don't know them still, see the film "Mortadelo and Filemon: Mission implausible" for a good glimpse of that world. You'll thank me later.
In fact, if you liked the old British TV sitcom Bottom, you'll likely enjoy M&F.
I would expect to have more new Tintin comics as result, but probably will be at most a good falsification (Don't made me make talk about the new "Lord of the rings" film).
And, OFC, as Don Quixote, they made fun of the Spanish society itself leaving no one without a critique. Politicians, bosses, the average Spaniard mentality of being half a cheapskate lifehacker and half a rascal, the Church, the shitty state infrastructures for its time, and so on.
The Brits have a similar setting with the Rowan Atkinson movies depicting incompetent spies with a Mr Bean like character.